BIG C CATHOLICS

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 45:1-6; 1 Thessalonians 1:1-5; Matthew 22:15-21) Cyrus is a fascinating historical personage. His was the largest empire the world had yet seen. He governed wisely, repatriating deported peoples, and respecting cultures and religions, including Judaism. In the Bible, he is the only pagan to be called ‘Anointed,’ which in Hebrew is the word ‘Messiah.’ God called him by name, i.e., he had a special purpose for him. He was chosen. St. Paul calls to mind the faith and love of the Thessalonians, and knows how they were chosen, to become disciples of Jesus Christ, whose name means ‘Lord-Savior Anointed.’ The Pharisees had a clear sense of their mission. Among the chosen people of Israel, they were to be faithful to the Law of God, to promote fidelity to it, and to defend it. In the Gospels they were often scandalized by Jesus’ seeming indifference to the Law, and more than once they tried to trap him

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 25:6-10; Philippians 4:12-20; Matthew 22:1-14) “On this mountain,” proclaims Isaiah, “the Lord God will wipe away the tears from every face; the reproach of his people he will remove.” In telling the story of La Salette, we invariably speak of a mountain, of tears, and reproaches. In tears on that mountain, the Blessed Virgin Mary reproached her people especially for their lack of a living faith. Another image in common between La Salette and this reading from Isaiah, and with the Gospel, is the banquet. It occurs explicitly in Isaiah and Matthew, and implicitly in Our Lady’s message, when she speaks of the Mass. On the Mountain of La Salette she reminds us of the feast that the Lord has provided in the Eucharist. The identification of the Eucharist as a banquet goes back at least as far as St. Augustine, who died in the year 430 AD. He wrote: “You are seated at a great table… The table is la

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 5:1-7; Philippians 4:7-9; Matthew 21:33-43) Since ancient times, the lands of the Middle East and the Mediterranean have cultivated vineyards. So it is not surprising that the image of the vineyard recurs in their literature. A famous instance is in one of Aesop’s Fables, which gives us the expression “sour grapes,” describing the tendency to disparage what we want but cannot have. Isaiah’s parable of the vineyard uses the same image, but in a much different way. Translations vary: the grapes are wild, or bitter, or sour, even rotten. God expresses his disappointment with the rulers of his people, who have failed to produce the fruits of justice and right judgment. Jesus tells his own parable of the vineyard. The problem is not with the grapes, but with the tenant farmers who refuse to give the produce to the owner, and even kill the owner’s son. Immediately after this passage Matthew notes tha

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Ezekiel 18:25-28; Philippians 2:1-11; Matthew 21:28-32) Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16: 24-25) These words of Our Lord come very close to those of the prophet Ezekiel: “You say, ‘The Lord’s way is inscrutable, mysterious, and above all, not fair!’” This week we are confronted once again with the question of God’s fairness. It is a matter of expectations. Jesus had only one expectation for his life: to accomplish his Father’s will. Even when, in the Garden of Gethsemane, he asked to be spared the suffering that lay ahead, there was no hint of blame. He was, as St. Paul writes, obedient to the point of death. Like the parable in today’s Gospel, the message of Christ presents opposing scenarios—refusal to

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us. I maintain, furthermore, that this parable underscores the very ministry and message of Our Savior. Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed. As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to tak

Msgr. Bernard Bourgeois Micah 5:1-4a or Romans 8:28-30; Matthew 1:1-16, 18-23 Behold, the virgin shall be with child and bear a Son, and they shall name him Emmanuel, which means “God is with us.” (Mt 1:23) Recently I had occasion to speak to someone who has been away from the Catholic Church for several years. For a variety of reasons, not the least of which is the fact that her children are in Catholic schools, she and her family have decided to return to the sacraments. In the course of our discussion, she mentioned that for a time she had worshipped with a local fundamentalist group who took every possible opportunity to bash the Catholic Church. This group was particularly concerned with the alleged Catholic worship of Mary. With the celebration of Mary’s birth falling on September 8, I decided to use this space to set the record straight on these matters. Mary holds a high place in the Christian world. She is the Immaculate Conception. She was chosen from all

By Msgr. Bernard Bourgeois Sirach 27:30 - 28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35 "Think of the commandments, hate not your neighbor; remember  the Most High’s covenant, and overlook faults."  (Sirach 28:7)  The third Sunday of September has been set aside by the United States Conference of Catholic Bishops as Catechetical Sunday. In many parishes, it is the weekend that Catholic youth religious education programs, the Rite of Christian Initiation of Adults and other adult education programs begin for another year. It is an exciting time in ministry. Parishes have the opportunity to form their people in the Catholic faith. Second to the celebrations of the sacraments, there is nothing more important. The quote above from the reading from Sirach sums up the goals of Catholic education: think of the commandments, hate not your neighbor, remember God’s sacred covenant and “overlook faults” or be patient with others. These are four great themes for Catholi

Fr. Jean d'Elbee Jesus needs nothing but your humility and your confidence to work marvels of purification and sanctification in you. And your confidence will be in proportion to your humility, because it is to the extent that we realize our need of Jesus that we have recourse to Him, and we sense this need to the extent that we justly realize our unworthiness. Think of the woman of Canaan: she is a pagan, a foreigner. She asks Jesus to cure her daughter who is possessed by a demon. Jesus lets her see that since He has come for the lost sheep of Israel, He has nothing to do with her. Humbly she accepts this, which is the truth, but confidently she insists, 'Lord, come to my aid.' And Jesus shows Himself to be apparently even harder. Often He acts in this way with souls to whom He wishes to grant a high place in His love, in order to test their faith. He answers her, 'The bread of the children is not to be thrown to the dogs.' The Canaanite woman then finds, in her

By Msgr. Bernard Bourgeois 1 Kings 19:9a, 11-13a; Psalm 85; Romans 9:1-5, Matthew 14:22-33 “Lord, save me!” (Mt 14:31) Imagine the scene. You are one of the disciples whom Jesus has sent out to sea on a boat. While out there, a storm kicks up and rocks the boat. It is dark. In the distance, you see what looks like the silhouette of a person walking toward you. As the person nears the boat, you realize it is Jesus! And He is walking on top of the water! “Take courage,” He says, “it is I!” Peter, overwhelmed with emotion at this scene, asks the Lord to allow him to walk on the water, which Jesus allows. Peter, of course, becomes frightened. Jesus asks, “Why did you doubt?” Falling in, he calls out to Jesus, who saves him. The story for this weekend’s Gospel as recounted above is the classic journey of faith. That journey often involves three steps: loving Jesus, faltering due to human imperfection, and calling out to the Lord. So, (1) Peter obviously loved Jesus, then

Solemnity of the Most Holy Trinity, June 7, 2020 Solemnity of the Most Holy Body and Blood of Christ, June 14, 2020 By Msgr. Bernard Bourgeois Jesus said to the crowds: “I am the living bread that came down from  heaven; whoever eats this bread will live forever…” (John 6:51) The month of June is upon us. Summer is making its way into our lives once again and all are looking forward to long, warm days. Schools are emptying out for summer recess (except for principals!) and the recreation paths that dot our beautiful state are filled with bikers, in-line skaters, walkers and joggers. The liturgical calendar for the month of June brings some beautiful feasts, like Pentecost and the Solemnities of the Most Holy Trinity, the Body and Blood of Christ, the Birth of John the Baptist (June 24) and Saints Peter and Paul (June 29). Through the feasts of June, the Church remembers that which is most important to our faith.  The Solemnities of the Most Holy Trinity and the

The following is excerpted from Fr. Irvin’s homily and a reflection by Fr. Butler .  “The Holy Spirit, the Person of the Holy Trinity who is Love personified, acts internally within each one of us. The Holy Spirit is present within our hearts and souls, animating, vivifying, and inspiring us. We can never see the Holy Spirit as separate and apart — standing alone. The Holy Spirit lives and breathes within our souls. We see the Holy Spirit in our actions and in the actions of others. The Bible assigns several different names to the Holy Spirit, identifying Him as the Consoler, the Advocate, the Sanctifier, and the Paraclete. As the bible presents Him, the Holy Spirit protects and defends us against our Ancient Enemy. He is our Advocate, the One who stands with us particularly when we feel worthless, useless, and of no value in God’s eyes. His consolations strengthen us when we feel weak, inadequate, and powerless. The word “Paraclete” in Greek translates into English as “to be

Deësis mosaic, c. 1261, Hagia Sophia, Greek Orthodox Basilica, Istanbul  The Fifth Sunday in Easter, May 10, 2020 By Msgr. Bernard Bourgeois Acts 6:1-7; Psalm 33; 1 Peter 2:4-9; John 14:1-12 “Do not let your hearts be troubled. Have faith in God; have faith also in me.” John 14:1 The Church is now in the midst of what is known as the Great Fifty Days, or the Easter Season. This sacred time began with the Easter Vigil Mass and will conclude Pentecost Sunday. Easter is the high point of the liturgical year. It is the celebration of the resurrection of Jesus Christ, the most important moment of human history. Now, in the middle of May, it might seem that Easter and the joy it brought to the Church is a long time ago. The joy and festivity of Easter can wear off quickly when everyone returns to work, school, and life. Day-to-day living has a way of wearing the human person’s faith down. Life can become a matter of routine and even monotony. Suffering abounds, and

Holy Thursday Evening Mass of the Lord’s Supper, April 9, 2020 By Msgr. Bernard Bourgeois  Ezekiel 12:1-8, 11-14; Psalm 116:1 Corinthians 11:23-26; John 13:1-15  “I have given you a model to follow, so that  as I have done for you,  you should also do.” (John 13:15) As a child growing up at Sacred Heart Parish in Bennington, Vermont, I remember one particular Holy Thursday Mass in which Holy Cross Father Richard Sullivan, former president of Stonehill College and a longtime friend of Sacred Heart Parish, preached that Holy Thursday was the birthday of the Eucharist. There would be no birthday cake or candles; this birth would be celebrated by going back to the roots of Christianity, to the Lord’s Last Supper, to that night in which Jesus instituted the Eucharist and the priesthood. Indeed, Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday even

Palm Sunday of the Passion of the Lord, April 5, 2020 By Msgr. Bernard Bourgeois 'Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city of our salvation, following in his footsteps, so that, being made by his grace partakers of the Cross, we may have a share also in his Resurrection and in his life.' These words come from the opening prayer of the Liturgy of Palm Sunday, which is the solemn entrance into Holy Week. Throughout Lent, the faithful have been preparing for the great mystery of Easter. Today they stand at its doorstep, ready to enter the most sacred moment of Jesus’ life. The Church wants its people to do more than “celebrate” these sacred days. Rather, the faithful “follow” in his footsteps, “partake” of the Cross, and “share” in the Resurrection of Jesus Christ, as the prayer above states. Holy Week, which begins with Palm Sunday and includes Holy Thursday and Good Friday, concluding with Easter Sunday, is more than

The Fifth Sunday of Lent (A) March 29, 2020 By Msgr. Bernard Bourgeois Ezekiel 37:12-14; Psalm 130; Romans 8:8-11; John 11:1-45 "Untie him and let him go."  (John 11: 44)  Nearing the end of the season of Lent, the Church this Sunday is knocking at the door of Holy Week (which begins next Sunday, April 9, with Palm Sunday), seeking entrance to the events that together form the passion, death, and resurrection of Jesus Christ. This is the annual reminder of God’s love for His people! During Holy Week, the faithful will visit the Upper Room during the Passover. At this meal, Jesus takes bread and wine and declares it to be His body and blood, which will be poured out for the many. Good Friday is the next stop on the journey. Kneeling at the foot of the cross, the people of God will adore that wood on which their Savior died. The story does not end there! At the Easter Vigil Mass, the people will stand in awe and wonder at the empty tomb. Jesus is risen! All

The Second Sunday of Lent (A), March 8, 2020 By Msgr. Bernard Bourgeois Genesis 12:1-4a; Psalm 33; 2 Timothy 1:8b-10; Matthew 17:1-9 "He saved us and called us to a holy life." (2 Tim1:9)  The annual retreat of Lent is upon us once again. It is an intense period of prayer in which we unite our hearts, minds, and souls with Christ as He walks His final days on earth, remembering who we are and to what we’re called. Holiness is the key to Lent. A holy life is one that is united with Christ. Through works of prayer, fasting, and almsgiving, the hallmarks of Lent, the disciple will focus her attention on the person of Jesus Christ, and His passion, death, and resurrection. In the journey toward holiness, prayer, fasting, and almsgiving will help the person understand the centrality of faith. One can become holier through fasting. It is an ancient practice in which the person usually sets aside some portion of food for a greater cause. However, one can fast f

Here is a reflection on this Sunday's Gospel reading from the Gospel of Luke: SCRIPTURE: “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, “Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.” Luke 16:19-24 (NIV) TRANSITION: As a means to bring home a lesson from this scripture I would like to ask a couple of questions. Do you use or have used an alarm clock to wake you up in the morning? A lot of alarm clocks have a button on them called a snooze

(This Sunday's Gospel, for the second Sunday of Easter, is the story of Thomas' profession of faith upon encountering the risen Lord in the Upper Room.)  Saint Thomas, the Apostle who at first did not believe, has become for the Church one of the first and most compelling witnesses to the Resurrection of Christ. His initial skepticism mirrors that of many. May his profession of faith upon touching Our Savior's wounds, "My Lord and my God!", redound through the ages to convince and confirm others that Christ's Incarnation, ministry, and victory over sin and death are empirically and existentially real. Jesus' reply to Thomas, "Have you come to believe because you have seen me?" Blessed are those who have not seen and have believed," is less a condemnation of Thomas and more a confirmation of the demands of faith. Among the Apostles, Thomas does not stand out. His knowledge of Jewish scripture and well-formed conscience enabled him to r

Father Lance Harlow There is one word to describe the impact that the resurrection of Jesus from the dead has had on those who believe. That one word is joy. In the Gospel of Matthew, which is read at the Easter Vigil Mass (Mt 28:1-10), Mary Magdalene and the other women who go to the tomb on Easter Sunday are “overjoyed” at the news from the angels that Jesus has been raised from the dead. The angels tell the women to go quickly to inform the apostles and to go to Galilee where they will see Jesus with their very own eyes. This sequence of events might remind you of what happened 33 years earlier to some shepherds who were tending their flocks at night, when angels appeared to them and told them to go to Bethlehem to see the newborn King of the Jews. Joy, then, is the proper human response to contact with the realm of angels and the glory of God. It is the disposition of a heavenly life — a Christian life. Joy breaks forth into our human experience like the sunshine breaking

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Jeremiah 31:31-34; Hebrews 5:7-9; John 12:20-33) My child, you have no idea how important it is to me that you allow me to forgive you. Please don’t put it off. Now is the acceptable time. Is there something from the distant past that you have never been able to confess? Now is the acceptable time. Come now, let us set things right. Though your sins be like scarlet, they may become white as snow. They will be totally washed away in the blood of my only Son, who willingly offered himself up for you. Through his suffering, through his obedience, he has paid the full price of your redemption. He is like the grain of wheat. When he died, he brought forth abundant fruit, to be shared by all. The free banquet of grace awaits you. I would like nothing better than to place my Law within you and write it on your heart. Just think! It would then be the most natural thing in t