BIG C CATHOLICS

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Exodus 20:1-17; 1 Corinthians 1:22-25; John 2:13-25) Every time we recite the Lord’s Prayer, we say, "Hallowed be thy name". This is raised as a concern by Our Lady of La Salette, in two distinct contexts. First, she expresses her sadness at the abuse of her Son’s name. Later, she encourages the children to say at least an Our Father and a Hail Mary in their night and morning prayers. This is also her way of reminding us of the Commandment: You shall not take the name of the Lord, your God, in vain. Interestingly, the notion of “hallow” occurs in the next commandment: Remember to keep holy the Sabbath day. Our Lady reminds us of this commandment as well. ‘Hallow’ and ‘holy’ are what linguists call cognate words. Like ‘strengthen’ and ‘strong,’ one is a verb and the other an adjective to express the same idea. In the Gospel, Jesus was angry that the Temple, his Father’

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Genesis 22:1-18; Romans 8:31-34; Mark 9:2-10) At the conclusion of the dramatic story of what transpired on a mountain in the land of Moriah, Isaac’s life is spared, a substitute is found for the holocaust, and Abraham, who was willing to offer up his beloved son at God’s command, is rewarded for his unstinting faith. In Old Testament and New Testament times, the place where it was believed Abraham went to sacrifice his son continued to be venerated. The Temple of Jerusalem was built there. In our second reading, St. Paul alludes indirectly to another small mount within easy walking distance of the Temple. The evangelists call it Golgotha. And on an unnamed mountain, somewhere in Galilee, Jesus appeared in his glory, along with Moses and Elijah. These various elements all find a resonance at yet another mountain, in the French alps, called La Salette. In remembrance of the Pa

Prayer for Lent Heavenly Father, we give You thanks and praise for the gift of this time of solemn purification and of preparation. We ask, Lord, that You would allow us to look at our lives with honesty and with courage, so that we may live more fully the resurrected life that Your Son, Jesus Christ, came to bring us. We ask Your blessing upon us today, in the name of our most holy Lord and Savior. Amen. Reflection Thank You Lord, that You have renewed us, You have refreshed us, You have shown us what we have been made for, so that we may now live this resurrected life in You. The covenant begins again. The covenant is embarking on this new relationship. The covenant that we’ve received so many times in our life, through baptism, through confirmation, through Holy Eucharist, and we renew that covenant every time that we go to confessional as well, we renew our baptismal graces. Now in this Easter season, we remember that covenant that Jesus made for us in His body and His

This Sunday’s Gospel reading from Mark summarizes Our Lord’s forty days of temptation in the desert: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Below, Fr. Kevin O'Sullivan, OFM, considers the same account of Jesus' temptation from Luke. _______________________________________________ Fr. Kevin O'Sullivan Christ's voluntary self-mortification of forty days' fast, with its accompanying temptations, was but part of the self-mortification, with its climax on the Cross, which He gladly underwent for our salvation. He did not need to fast in order to keep the inclinations of the body in subjection, He did not need to allow the insult of temptation. He could have said, "begone Satan" at the beginning as easily and as effectively as be said it at the end. But He willingly underwent this humiliation in order to se

By Msgr. Bernard Bourgeois  Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15 " The Spirit drove Jesus out into the desert, and he remained  in the desert for forty days. " (Mk 1:12) In the midst of winter, February ushers in the great Paschal Season. “Paschal” comes from the ancient Aramaic pasha, meaning passover. Jesus Christ is the new and final lamb of sacrifice of the passover. The Paschal Season celebrates this mystery of faith. The most important liturgical season of the year, it includes Lent, the Sacred Triduum, and Easter Sunday, “The Great Fifty Days” of the Easter Season, and will solemnly conclude with Pentecost. For a little over three months, the Church intensely prepares for Easter (Lent), celebrates it (Sacred Triduum), and rejoices over it (Easter Season). It is the holiest time of the year! On Ash Wednesday, the very beginning of the Paschal Season and Lent, the Christian hits bottom. The actions and words are cold. Ashes are spread

Fr. René J. Butler, M.S.  Provincial Superior, La Salette Missionaries of North America  (Leviticus 13:1-2 and 44-46; 1 Corinthians 10:31-11:1; Mark 1:40-45)  St. Paul may appear to be vain when he writes, “Be imitators of me, as I am of Christ.” But he was, in fact, a good model of discipleship, and all of us are called, likewise, to be imitators of Christ, doing everything for the glory of God. Very recently I met a woman who had a wooden sculpture, a gift from a missionary Sister. It was carved by a leper, who gave it to the Sister to acknowledge his special gratitude, because she was the only person who had ever touched him. She was an imitator of Christ as we see him in today’s Gospel. His touch produced more than the physical healing. It was surely unexpected, perhaps even shocking, and, therefore, a very powerful sign, an example to follow. It was a healing and reconciling touch. Normally we think of reconciliation as the restoration of a relationship between

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Job 7:1-7; 1 Corinthians 9:16-23; Mark 1:29-39) “Woe to me,” writes St. Paul, “if I do not preach the Gospel.” He is not complaining, just stating the fact that this responsibility, laid on him without his being consulted, had become the all-consuming purpose of his existence. Jesus says something similar: “For this purpose I have come,” namely his preaching. Job takes us to the other extreme. His life has become a drudgery, and he finds no purpose in it. He expects that he will never know happiness again. The tears of Mary at La Salette, such a beautiful and powerful image, are troubling in a way. They can make us repent our sins; that is good. But some wonder how Mary, in heaven, can experience unhappiness. And yet she talks about the trouble her people’s infidelity have caused her personally: “How long a time I have suffered for you! … You pay no heed… You will never be able t

Memorial - January 21st  (In 2018, this feast is superseded by the Sunday liturgy.) Saint Agnes is numbered among the most famous martyrs of the early Church. When the Diocletian persecution was at its height, and when priests as well as laymen were apostatizing from the faith, Agnes freely chose to die for Christ. When she was commanded to offer incense to false gods, she raised her hand to God and made the Sign of the Cross. The following is excerpted from a reflection by Msgr. Bernard Bourgeois on St. Agnes’ great courage and enduring example: ______________________________________________________ St. Agnes of Rome: Her Life & Faithful Witness By Msgr. Bernard Bourgeois "Little is known of St. Agnes. She died as a martyr in Rome somewhere near the beginning of the fourth century, only 12 or 13 at her death. Legend has it she was a very beautiful girl whom many men wanted to marry. She, however, had promised God to remain a virgin and to seek a life of

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Jonah 3:1-10; 1 Corinthians 7:29-31; Mark 1-14-20) Over the centuries, well over a hundred dates have been predicted for the end of the world, by an interesting variety of persons: St. Martin of Tours, Pope Sylvester II, the artist Sandro Botticelli, Martin Luther, Christopher Columbus, and a host of other famous or unknown prognosticators. Not one of those prophecies has been fulfilled. The most recent date predicted was just four months ago! Jonah enters into that category. He was a true prophet, sent by God, to proclaim to the Ninevites that their time was up. But in Chapter 4 of the Book of Jonah, the prophet blames God for sending him on a fool’s errand. He knew all along, he claims, that he would fail and God would relent of the punishment he had threatened. St. Paul writes that time is running out. Mary at La Salette says: “If my people refuse to submit, I will be forced to

By Msgr. Bernard Bourgeois 1 Samuel 3:3-10,19; 1 Corinthians 6:13-15,17-20; John 1:35-42 “Speak Lord, for your servant is listening” (1 Sam 3:10) On the day of my ordination to the priesthood, I stood before Bishop Kenneth Angell at the Cathedral of the Immaculate Conception and made a profound statement of faith. It was probably missed by many in the cathedral as it seemed to be more functionary than anything else. At the time, I missed the significance of this statement as well. Toward the beginning of the Rite of Ordination, the deacon called my name and I replied, “Present.” Twenty-two years later, I now grasp the significance of that term. In stating I was “present,” I was referring to the fact that I was fully there, body, mind, heart and soul, to fulfill God’s plan for me. Up to that point, I had studied theology and served in a number of pastoral situations. But like anyone beginning a new phase of life, I had no idea what was to come. On that day, I didn’t

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Isaiah 60:1-6; Ephesians 3:2-6; Matthew 2:1-12) For Christians, the word Epiphany has a limited, specific meaning. If you look it up in a dictionary of Ancient Greek, you might be surprised to see how many meanings it has. Examples include: what something looks like; when something or someone comes into view; what is visible on the surface; the sensation created by someone. In short, something or someone is seen or noticed. The Magi created a sensation when they arrived in Jerusalem. Before that, they saw a star come into view. They received an epiphany and then became one themselves when they appeared on the scene. Another translation of the Greek word is simply Appearance, interchangeable with Apparition. At La Salette, the bright globe of light the children first noticed revealed within itself a woman seated, her face in her hands, weeping. Thus begins the story of her epipha

Father Pius Parsch God became Man . Utterly incomprehensible is this truth to our puny human minds! That the eternal God whom heaven and earth cannot contain, who bears the world in His hand as a nutshell, before whom a thousand years are as one day, that this eternal, omnipotent God should become Man! Would it not have been a tremendous condescension if for the redemption of mankind He had simply sent an angel? Would it not have proven His loving mercy had He appeared for a mere moment in the splendor of His majesty, amid thunder and lightning, as once on Sinai? No, such would have shown far too little of His love and kindness. He wanted to be like us, to become a child of man, a poor child of poorest people; He wished to be born, in a cave...in hostile surroundings. Cold wind, hard straw, dumb animals — these were there to greet Him. The scene fills us with amazement; what other can we do than fall down in silence and adore! In heaven only will we comprehend the profound imp

By Msgr. Bernard Bourgeois Mass at Midnight Isaiah 9:1-6; Psalm 96; Titus 2:11-14; Luke 2:1-14 “While [Mary and Joseph] were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room... in the inn.” (Lk 2:7) One of my favorite childhood memories of Christmas is sitting on the floor in front of my grandmother’s fake, silver Christmas tree, mesmerized by its changing colors every few seconds. As of yet I hadn’t noticed the spotlight on the floor with a rotating cover that was blue, red, and yellow, each color giving way to the next as the cover rotated over the spotlight illuminating the tree. I just sat there by the hour watching that tree! Christmas was my grandmother’s favorite time of year. Among her prized possessions was her mother’s Nativity scene. I remember it sprawled out on top of her massive Zenith console television (remember those?

The Third Sunday of Advent [Year B] By Msgr. Bernard Bourgeois Isaiah 61:1-2a, 10-11; 1 Thessalonians 5:16-24; John 1:6-8, 19-28 "Rejoice always. Pray without ceasing. In all circumstances give thanks,  for this is the will of God for you in Christ Jesus." (1 Thes 5:16-18) Rejoice ... pray ... give thanks. A great trifecta for the season of Advent! If there is any liturgical season that is countercultural, it is Advent! While the world is scrambling and shopping for perfect Christmas gifts, the faithful are asked to rejoice, pray, and give thanks. While gift giving and family feasts and traditions are all good in and of themselves, they pale in comparison to that greatest gift of them all, Jesus Christ, the Word of the Father who was made flesh and now dwells among His people (John 1:14). Yes, the very Word of God the Father has been united to human flesh, and now the human person can know and touch God! This is the mystery of Christmas! It is also a ve

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Isaiah 61:1-11; 1 Thessalonians 5:16-24; John 1:6-8,19-28) In her Magnificat (today’s Responsorial Psalm), Mary joyfully identified herself as God’s servant. This means she understood her role in God’s plan. John the Baptist identified himself as a Voice. He, too, knew his role, his place. The Beautiful Lady of La Salette did not identify herself in this way, but she did indicate her role: “I am here to tell you great news.” She identified herself, therefore, as God’s Messenger. Isaiah describes himself in similar terms. He is sent by God to bring tidings, to proclaim, to announce. What we do, however, does not define us completely. When St. Paul encourages the Thessalonians to rejoice, to pray, to refrain from evil, there is an underlying reality that explains the doing, the role, the behavior. They are disciples of Jesus Christ, and therefore they live in a certain way. That

As Christmas draws ever closer, holy Mother Church emphasizes the joy which should reside in our hearts over the birth of our Lord and Savior. The greatest joy of Christians is to see the day drawing near when the Lord will come again in His glory to lead the faithful into His kingdom. The oft-repeated Veni (Come) of the Advent season is an echo not only of the prophets but also of the conclusion of John's Revelations: "Come, Lord Jesus," the last words of the New Testament. The beautiful passage from this Sunday’s Gospel recalls the forerunner of Christ: “A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light.” John the Baptist’s role as the harbinger of salvation was no accident. His was indeed, the "voice crying out in the wilderness", foretold by the prophets, who urged repentance and proclaimed to the world the imminence of the Mes

Reflecting on the second week of Advent Pope Benedict XVI observes, "As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man." Benedict explains John's call thusly: "And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity." His Holiness explain

For Catholics, the new Liturgical Year commences with the first Sunday of Advent. In this new liturgical year, the Church not only wishes to indicate the beginning of a period, but the beginning of a renewed commitment to the Faith by all those who follow Christ, the Lord. This time of prayer and penance gives us a renewed impetus to truly welcome the message of the One who was Incarnated for us. In fact, the entire Liturgy of the Advent season, will spur us to an awakening in our Christian life as we pray and joyously wait for Our Lord Jesus who is coming: "Awaken! Remember that God comes! Not yesterday, not tomorrow, but today, now! The one true God, 'the God of Abraham, Isaac and Jacob', is not a God who is there in Heaven, unconcerned with us and our history, but he is the-God-who-comes" (Benedict XVI, First Vespers of Advent, Vatican Basilica, December 2006). The season of Advent is one of vigilant anticipation, preparing us to welcome the mystery of the W

The following reflection is excerpted from an article for the feast of Saint Andrew by blog contributor Msgr. Bernard W. Bourgeois. The calling of the apostles Peter, Andrew, James and John by Christ is a seminal event in Our Lord's ministry. But God's call to discipleship is not consigned to apostles, priests and religious alone. It's our sacred duty, the divine summons of human beings, including ourselves.  ________________________________________ A Reflection for the Feast of St. Andrew Msgr. Bernard Bourgeois The calling of Simon Peter, Andrew, James, and John, all fishermen, fascinates today’s Christians. Could it really be true that Jesus could just walk along and expect these four men to abandon their families and careers? From all that is found in the Gospels, it seems so. They were overwhelmed by the aura and power of Christ. They had no choice but to follow Him; they knew it in the depths of their hearts and souls. Following Jesus wholeheartedly wa

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Ezekiel 34:11-17; 1 Corinthians 15:20-28; Matthew 25:31-46) Hungry, thirsty, naked, stranger, sick, in prison. That’s the checklist Jesus uses in the famous judgment scene in Matthew’s gospel. There is another list, in today’s reading from Ezekiel, where the Lord catalogues all the things he will do for his sheep which, as we find in the preceding verses (not included), the official shepherds have failed to do. But, as with other lists in the Scriptures, these are not exhaustive. They point us in a certain direction and allow us to see beyond the list, to draw up “new, improved” lists according to the world we live in. This is exactly how many Religious Orders came into existence. Some literally feed the hungry and clothe the naked. Some meet other, equally urgent, needs. Interestingly, though hunger and sickness are specifically mentioned in the message of La Salette, the perspec