BIG C CATHOLICS

The Incarnation of Our Lord Jesus Christ is the seminal event in human history; fulfilling Old Testament prophecy and paving the way for His earthly ministry and atoning Passion and Death. The Catechism of the Catholic Church states: "Belief in the true Incarnation of the Son of God is the distinctive sign of Christian faith: 'By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God.' Such is the joyous conviction of the Church from her beginning whenever she sings 'the mystery of our religion': 'He [Jesus Christ] was manifested in the flesh.'" ( Catechism of the Catholic Church , 463) True God and True Man As we continue to celebrate the season of Advent in anticipation of Christmas, we proclaim what the Church has always professed: "that Jesus is inseparably true God and true man. He is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother.&q

St. Augustine, the early Church Father, was a brilliant philosopher, theologian and bishop of Hippo [in present day Algeria]. He composed several short sermons on the Birth of Our Lord. Here, Augustine reflects upon the humility and great love that God exhibited for us in sending His only Son to assume our fallen humanity: "What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of His humanity? For, 'being rich, he became poor for our sake that by his poverty we might become rich.' When He assumed our mortality and overcame death, He manifested Himself in poverty, but He promised riches though they might be deferred; He did not lose them as if they were taken from Him. How great is the multitude of His sweetness which He hides from those who fear Him but which He reveals to those that hope in Him!" ― St. Augustine of Hippo, Sermon 194 ________________________________________ Christmas Anticip

Father Michael J. Woolley (From a homily delivered in December 2005) Late in the afternoon that first Christmas eve, a man could be seen walking in front of a donkey, coming from the north on the road leading into the city. Passing by a field of shepherds with their sheep, this man, whose name was Joseph, led his donkey through the gates of the city of Bethlehem, to look for a place to stay the night. Riding atop the donkey was Joseph’s young wife, whom he had married a little less than a year ago, whose name was Miryam, a name meaning “the perfect and beautiful one”. Also riding on that donkey behind Joseph, in the virgin womb of His mother, was Joseph’s unborn Son by adoption, who He was to name Jesus. Jesus came riding into Bethlehem on a donkey, just as he was to go riding into Jerusalem on a donkey 33 years later. But what was Joseph, and his nine-month’s pregnant wife and child, and his donkey, doing there? Why did Joseph saddle up his donkey and journey 75 mile

The most famous doctrinal volume of this 4th century Alexandrian Bishop is his treatise: De Incarnatione , On the Incarnation of the Word, the divine Logos. It was Athanasius who said the Word of God, "was made man so that we might be made God." Here Athanasius further elaborates on Jesus Christ’s salvific mission: The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus it happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished. ― St. Athanasius of Alexandria _____________________________________________ Prayer for the Intercession of St. Athanasius Almighty ever-living God, who raise

O King of the Gentiles and Savior of the World "Come and save man, whom Thou hast made out of dust." What is man? He is but a particle of dust, an insignificant creature who has further separated himself from God through sin. He has been cut off from the fountain of truth and banished from God to darkness and misery. Still in the ruins there dwells a spirit that possesses a capacity for truth. In these ashes there is yet a spark that may be fanned to life to burn with the brilliance of divine life. But only God can revive this flame. For this reason, the Church cries out, "Come and save man, whom Thou hast made out of dust." Save him who is so weak, so miserable and helpless. Remember his nothingness. Consider the many enemies who lay snares to rob him of divine life and to entice him into sin. Think of his [finite] knowledge and his proneness to evil, of his tendency to error, and his weakness in the face of temptation. Guard him from the enticements of the

Beginning on December 17, as the final phase of preparation for Christmas, the Church recites or chants the O Antiphons preceding the Magnificat during Vespers of the Liturgy of the Hours. The O Antiphons express the Church's longing and expectation for the Messiah, her startled wonderment at the fullness of grace which the Christ-Child is about to bestow on the world. Their theme is the majesty of the Savior, His wisdom, His faithfulness and sanctity, His justice and mercy, His covenant with His chosen people, who in their ingratitude broke faith with Him. They are concerned with His power and love as King and Redeemer of the world, His relation to every soul as Emmanuel, God-with-us. ( With Christ Through the Year by Bernard Strasser) According to Professor Robert Greenberg of the San Francisco Conservatory of Music, the Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one — E mmanuel,

December 16, 2017 This novena is dedicated to praying for the abolition of abortion, and for greater respect for the dignity of every human being. When contemplating the birth of our Savior and preparing for Christmas, it is a good time to pray for abortion's end. Remember, Christ came to us as a humble and vulnerable pre-born child. The Christmas Novena - Day 1  – Joy O Lord, infant Jesus, fill us with Joy! The birth of any child is a cause for joy and so much more is the birth of You our Savior. We pray in union with Mary, Your mother, for a greater joy this Christmas. (There are two versions of the novena prayer) The Incarnation. O most sweet infant Jesus, who descended from the bosom of the eternal Father into the womb of the Virgin Mary, where, conceived by the Holy Ghost, you took upon yourself, O Incarnate Word, the form of a servant for our salvation. Have mercy on us. Have mercy on us, O Lord. Have mercy on us. We pray also for

Saint Thérèse of Lisieux, born Marie Françoise-Thérèse Martin, popularly referred to as “the Little Flower” or St. Thérèse of the Child Jesus and the Holy Face, was a French Discalced Carmelite nun. This beloved saint experienced profound spiritual insights attained in prayer. This is her reflection on the Infant Christ. A God who became so small could only be mercy and love.  — St. Thérèse of Lisieux ______________________________________ Prayer for St. Thérèse of Lisieux’s Intercession Almighty God, you open your Kingdom to those who are humble and to little ones, lead us to follow trustingly in the little way of Saint Thérèse, so that through her intercession we may see your eternal glory revealed. Through our Lord Jesus Christ your Son, who reigns with you and with the Holy Spirit. Amen.

There is no better time than to reflect on the most vulnerable of this world than during Advent and Christmas when we prepare for the birth of our Lord Jesus Christ, who comes to us as a small baby. The emphasis for this Christmas novena is honoring and protecting the the dignity of the human person, particularly the unborn. All human beings are made in the image and likeness of almighty God. God's Love is Revealed in His Becoming Man. Moreover, Advent also reminds us that Christ will come again at the conclusion of history, not as a helpless infant, but as a triumphant King and just Judge, at whose name every knee will bend. Jesus, Son of God, You have become man in order to make Yourself loved by men. But where is the love that men give You in return? You have given Your life to save us. Why then are we so unappreciative that, instead of repaying You with love, we spurn You with ingratitude? I myself more than others have thus ill treated You. But Your Passion is my hope

The Third Sunday of Advent [Year B] By Msgr. Bernard Bourgeois Isaiah 61:1-2a, 10-11; 1 Thessalonians 5:16-24; John 1:6-8, 19-28 "Rejoice always. Pray without ceasing. In all circumstances give thanks,  for this is the will of God for you in Christ Jesus." (1 Thes 5:16-18) Rejoice ... pray ... give thanks. A great trifecta for the season of Advent! If there is any liturgical season that is countercultural, it is Advent! While the world is scrambling and shopping for perfect Christmas gifts, the faithful are asked to rejoice, pray, and give thanks. While gift giving and family feasts and traditions are all good in and of themselves, they pale in comparison to that greatest gift of them all, Jesus Christ, the Word of the Father who was made flesh and now dwells among His people (John 1:14). Yes, the very Word of God the Father has been united to human flesh, and now the human person can know and touch God! This is the mystery of Christmas! It is also a ve

[On the night of Our Savior's Birth] The Angel announces that a king is born, and the choirs of angels join their voices, and rejoicing together they cry, 'Glory to God in the highest, and on earth peace to those of good will.' Before our redeemer was born in the flesh there was a discord between us and the angels, from whose brightness and purity we stood afar, not only as the result of original sin but also because of our daily offenses. Because through sin we had become strangers to God, the angels as God's subjects had cut us off from their fellowship. But because we have now acknowledged our King, the angels have received us as fellow citizens. ― St. Gregory the Great  _______________________________________ Collect Prayer for the Nativity of the Lord Almighty ever-living God, who gladdens us year by year as we wait in hope for our redemption grant that, just as we joyfully welcome your Only Begotten Son our Redeemer, we may also merit to face him c

Reflecting on the second week of Advent Pope Benedict XVI observes, "As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man." Benedict explains John's call thusly: "And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity." His Holiness explain

The most famous doctrinal volume of this 4th century Alexandrian Bishop is his treatise: De Incarnatione , On the Incarnation of the Word, the divine Logos. It was Athanasius who said the Word of God, "was made man so that we might be made God.” Here Athanasius further elaborates on Jesus Christ’s salvific mission: The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him... ― St. Athanasius of Alexandria _____________________________________________ Prayer for the Intercession of St. Athanasius Almighty ever-living God, who raised up your holy Bishop St. Athanasius as an outstanding champion of your Son's divinity, mercifully grant, that, rejoicing in his teaching and his protection by Athanasiu

"From the moment of His birth, He [Christ] belongs outside the realm of what is important and powerful in worldly terms. Yet it is this unimportant and powerless child that proves to be the truly powerful one, the One on whom ultimately everything depends. So one aspect of becoming a Christian is having to leave behind what everyone else thinks and wants, the prevailing standards... to enter the light of the truth of our being, and aided by that light to find the right path." — Pope Benedict XVI _____________________________ Prayer for Right Discernment Bestow on us, we pray, O Lord, a spirit of always pondering on what is right and of hastening to carry it out, and, since without you we cannot exist, may we be enabled to live according to your will. Through our Lord Jesus Christ, your Son, who lives and reigns with you and with the Holy Spirit, one God, forever. Amen.

Saint John of Damascus or Damascene, the last of the Greek Fathers, was an 8th century theologian and one of the principal defenders of the veneration of images against the Iconoclasts, who condemned this practice. I do not worship matter; I worship the Creator of matter who became matter for my sake. …Because of the Incarnation, I salute all remaining matter with reverence. — St. John Damascene _____________________________________________ Prayer for the Intercession of St. John Damascene Grant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he so excelled in teaching, may always be our light and our strength. Through our Lord Jesus Christ, your Son, who lives and reigns with you, and with the Holy Spirit, one God, forever. Amen.

For Catholics, the new Liturgical Year commences with the first Sunday of Advent. In this new liturgical year, the Church not only wishes to indicate the beginning of a period, but the beginning of a renewed commitment to the Faith by all those who follow Christ, the Lord. This time of prayer and penance gives us a renewed impetus to truly welcome the message of the One who was Incarnated for us. In fact, the entire Liturgy of the Advent season, will spur us to an awakening in our Christian life as we pray and joyously wait for Our Lord Jesus who is coming: "Awaken! Remember that God comes! Not yesterday, not tomorrow, but today, now! The one true God, 'the God of Abraham, Isaac and Jacob', is not a God who is there in Heaven, unconcerned with us and our history, but he is the-God-who-comes" (Benedict XVI, First Vespers of Advent, Vatican Basilica, December 2006). The season of Advent is one of vigilant anticipation, preparing us to welcome the mystery of the W

Feast Day - October 11th According to the 1962 Missal of Saint John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Motherhood of the Blessed Virgin Mary. The theological controversies regarding the divinity of Christ which disturbed the Church during the fourth and fifth centuries led to a denial of the divine maternity of Mary. The heretics refused to honor Mary as Mother of God. The Council of Ephesus in 431 declared that the Blessed Virgin "brought forth according to the flesh the Word of God made flesh" and that in consequence she is the Mother of God. Thus, Mary, our holy mother, is rightly given the title of divine maternity. In the year 1931, a jubilee marking the fifteenth centenary of the Council of Ephesus was celebrated to the great joy of the whole Catholic world. The fathers at that Council, under the guidance of Pope Celestine, formally condemned the errors of Nestorius and declared as Catholic faith the doctrine that the Bles

By Father Philip N. Powell OP, PhD It is the most dangerous announcement ever made: “Hail, full of grace! The Lord is with you.” The angel Gabriel, sent by God to Mary, greets the virgin by telling her that she is most graced, wholly blessed, chosen, and attended to by the Lord. Very, very dangerous. And Mary knew Gabriel's announcement was dangerous. Luke tells us, "[Mary] was greatly troubled...." Greatly troubled?! Troubled…and wise. Mary pondered the angelic greeting with dread. She understood that this particular, unique grace picked her out of all God’s human creatures. She understood that receiving an angel from the Lord meant a mission, a purpose beyond a mortal end; a life of singular graces; an honored life of doing the Father’s will for His glory. Dangerous for Mary? Absolutely! Dangerous for us? O, Yes! Mary is being asked by the Lord to serve as bearer of the world’s salvation. To be the vessel of the Word, and the Mother of a redeemed nation. Sayin

At one time, July 26th, was the feast of St. Anne only, but with the new calendar the two feasts of the parents of the Blessed Virgin Mary have been joined and are celebrated today. Information about Mary's parents comes from an apocryphal Christian writing, the Protoevangelium Jacobi (or Gospel of James), written about 170 AD. According to this story, Joachim was a prominent and respected man who had no children. He and his wife, Anne, looked upon this as a punishment from God. In answer to their prayers, Mary was born and was dedicated to God. From this early Christian writing have come several of the feast days of Mary, particularly the Immaculate Conception, the Nativity of Mary, and her Assumption into Heaven. Very early also came feast days in honor of SS. Joachim and Anne, and in the Middle Ages numerous churches, chapels, and confraternities were dedicated to St. Anne. The couple became models of Christian marriage, and their meeting at Jerusalem's Golden Gate has

July 24th is the optional memorial of Saint Charbel Makhlouf. He was born in the mountain village of Biqa-Kafra, Lebanon, the fifth child of a poor Maronite Family on May 8, 1828. Charbel exhibited preternatural spiritual abilities at an early age especially contemplation, prayer and solitude. At 23, over his parent’s objections, he entered the monastery of Our Lady of Lebanon and became a novice. After two years of novitiate, in 1853, he entered the Monastery of Saint Maroun. Ordained a priest in 1859, he spent sixteen years there, totally dedicated to Christ, performing his priestly and monastic duties in an exemplary way. He practiced self sacrifice, ministering with an undivided heart before receiving permission from his superiors to live in the hermitage of Saints Peter and Paul. Charbel's companions at the hermitage were Christ, as encountered in the Scriptures and in the Eucharist, and the Blessed Mother. The Eucharist became the center of his life. He consumed the Br