BIG C CATHOLICS

René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) It must surely have happened to you that someone gave you as a gift something you already had. You expressed your thanks and later you exchanged the item, or “re-gifted” it. Imagine, however, if someone did that on purpose, giving you a book or DVD or membership, knowing full well that you already had it. Or what about this? I go into your home and take something I have already given you; you think it is lost forever; then I give it back again—as a gift! What could be stranger? And yet, that is exactly the scenario described in today’s first reading. Because of the Chosen People’s infidelity, God allowed their Holy City to be destroyed and sent them into exile. Now he inspires a pagan king to let the exiles return home and rebuild Jerusalem. He gives back the gift he originally gave and took away. What was the difference between the or

The Fourth Sunday of Lent is called Laetare Sunday in the Extraordinary Form, since its theme is one of rejoicing and expectation that Easter is near. It occurs just over half way through the penitential season of Lent. Laetare Sunday, takes its name from the first word in the entrance antiphon (introit) for that Sunday’s Mass, "Rejoice" [Latin: laetare ]: "Rejoice, O Jerusalem, and come together all you that love her; rejoice with joy you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation" (Isaiah: 66:10, 11). In anticipation of the joy of Easter, Laetare Sunday is meant to provide hope and encouragement as we progress towards the Paschal Feast. The great Solemnity of Easter for which we have been faithfully preparing prefigures our joy in Heaven, when we shall see God face to face. [Laetare Sunday is also the occasion of the second scrutiny in preparation for the baptism of adults at the Easter Vigil.] This day

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Why was this church building built? If everyone who is here wrote down their answer and I read them all back to you, you might be surprised at some of the answers. The answer that is obvious to me might not be so obvious to some of you. Well, why then was this building built? My answer is that it was built to be a temple. It was not built just to be a meeting place, or an auditorium, or a theater where we go to experience a drama. A temple is a building that is purpose-built. Our church building here has one chief purpose, namely to immerse us in the drama of our relationship with God. Note that I said “our” relationship with God, not “my relationship with God.” While we may come here for private prayer, the main reason is because this where we as God’s family play out our roles in the great drama of God coming to us and our going back to God our Father. A temple is certainly a building dedicated

God, the author of creation, uses physical realities to make present spiritual realities beyond us. In a similar way, iconography, pictures of Divine Persons and saints, are signs, images, or likenesses that embody and make present that which they portray. St. Athanasius of Alexandria championed the practice of writing, displaying and venerating icons by the faithful. He wrote: "We, the faithful, do not worship the icons as gods. By no means as the pagans, rather we are simply expressing our relation to, and the feeling of our love toward, the person whose image is depicted in the icon. Hence, frequently when the image has faded, we burn it in fire, then as plain wood, that which previously was an icon. Just as Jacob, when dying, bowed in worship over the head of the staff of Joseph [cf. Heb. 11:21] not honoring the staff, but him to whom it belonged, in the same manner the faithful, for no other reason, venerate [kiss] the icons, just as we often kiss our children, so that we

Feast Day - December 27th  Saint John the Apostle, the son of Zebedee and Salome, was one of the twelve Apostles of Jesus. John was called by our Lord in the first year of His ministry. He is also known as John the Evangelist, John of Patmos and the Beloved Disciple. John's older brother and fellow Apostle was Saint James the Great. Jesus referred to the brothers as "Boanerges," meaning "sons of thunder." John was the longest living Apostle and the only one that did not receive the crown of martyrdom. Together with Peter and James, John witnessed the raising Jairus’ Daughter, the Transfiguration of Christ, the Olivet Discourse and the Agony of our Lord in the Garden of Gethsemane. John was the disciple who reported to Jesus that they had "'forbidden' a non-disciple from casting out demons in Jesus' name." Jesus stated in reply, "There is no one who performs a mighty deed in my name who can at the same time speak ill of me. He

O Come, O Come, Emmanuel  The first chapter in the Gospel of John begins: "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it (Jn 1:1-5). And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son full of grace and truth" (Jn 1:14). Why did the Son of God come among us as a human being? Why was the "Word made flesh?" The Word became man to show the world God’s immense "grace and truth." The Word was God’s steadfast love in the person of Jesus. Christmas is more than just the birth of Our Savior. It is a celebration of God with us. It is the realization that God’s love and faithfulness dwells among us. It

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) One of the most important needs we have in life is to receive respect and esteem from others, no matter how high or lowly our position may be on the ladder of social importance. This is a good and legitimate need. Humility does not mean being a door-mat upon which others wipe their feet. But our need for respect and esteem can, as we all know so well, become unbalanced. Self-appreciation and self-affirmation can slip over into egocentrism, self-centeredness, arrogance and an aggressive “in your face” approach to others. The result is certain … sadness, pain, and misery, not only in one’s own self but in the lives of those who must live near us. When the biggest thing in this world is self, there is no surer guarantee to misery. Preoccupation with one’s own public image and the everlasting pursuit of recognition leads us into the most merciless of all slaveries, with our ego as our t

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) The third Sunday of Advent is called “Gaudete Sunday.” It comes from the first word of the “Entrance antiphon” or “Introit” of the Mass. “Gaudete” is Latin for “rejoice,” and the text of the antiphon is from Philippians 4:4, “Rejoice in the Lord always; again I say, rejoice!” It appears in a shorter form in today’s second reading: “Rejoice always.” More on this later. Television shows have gone through many fads and phases. There was the age of quiz shows, the age of westerns, of variety shows, of situation comedies, of detectives, and so on. Today we are in the age of “reality shows.” They are of two types. There are those where we simply observe people: litigants in small claims court, women buying a wedding dress, survivalists, home buyers, you name it. Others are competitions, in which each week someone wins and someone i

The Third Sunday of Advent [Year B] By Msgr. Bernard Bourgeois Isaiah 61:1-2a, 10-11; 1 Thessalonians 5:16-24; John 1:6-8, 19-28 "Rejoice always. Pray without ceasing. In all circumstances give thanks,  for this is the will of God for you in Christ Jesus." (1 Thes 5:16-18) Rejoice ... pray ... give thanks. A great trifecta for the season of Advent! If there is any liturgical season that is countercultural, it is Advent! While the world is scrambling and shopping for perfect Christmas gifts, the faithful are asked to rejoice, pray, and give thanks. While gift giving and family feasts and traditions are all good in and of themselves, they pale in comparison to that greatest gift of them all, Jesus Christ, the Word of the Father who was made flesh and now dwells among His people (John 1:14). Yes, the very Word of God the Father has been united to human flesh, and now the human person can know and touch God! This is the mystery of Christmas! It is also a ve

Reflecting on the second week of Advent Pope Benedict XVI observes, "As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man." Benedict explains John's call thusly: "And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity." His Holiness explain

By Father Lance Harlow Caution: This article concerns working with the poor, the homeless, the mentally ill and addicts. If your experience of this kind of ministry is limited to the occasional conference talk on social justice in an air-conditioned building, bolstered by small group discussions followed by a tasty lunch, you won’t appreciate it. If you have hands-on experience with the above-mentioned population, who rejected your good intentions at “helping them,” then you will understand the Gospels in their complexity and entirety. For most Christians, the seminal Gospel passage often quoted regarding social justice and ministry to the poor is Matthew 25:35-40: “‘I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When

Feast Day - October 28th  However meagre in details is the history of these glorious apostles, we learn from their brief legend how amply they contributed to this great work of generating sons of God. Without any repose, and even to the shedding of their blood, they "edified the body of Christ"; and the grateful Church prays to our Lord today: "O God, through the work of the apostles you have spoken your Word of love, your Son, into our world's deafness. Open our ears to hear; open our hearts to heed; open our will to obey, that we may proclaim the good news with our lives." St. Simon is represented in art with a saw, the instrument of his martyrdom. St. Jude's square points him out as an architect of the house of God. St. Paul called himself by this name; and St. Jude, by his Catholic Epistle, has also a special right to be reckoned among our Lord's principal workmen. But our apostle had another nobility, far surpassing all earthly titles: bein

This idea of Christians and the Christian Church as the soul of the world, a people set apart, animated by a divine calling that is discipleship — evokes the scriptural imagery of salt and light, found in the Gospels and the Sermon on the Mount. As Christians we are expressly called to be in but not of the world. Our Lord tells us: You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father. (Mt 5:14-16) Tertullian of Carthage, "the father of Latin Christianity", a prolific early Christian apologist and successful polemicist against heresy, in a tract from his theological treatise , discusses the Christian’s duties in a way reminiscent of Our Savior: So we sojourn with you in the world, abjuring neither forum, n

Feast Day - September 14th The feast of the Exaltation of the Holy Cross, recalls the retrieval of the Holy Cross, which had been found and preserved by Saint Helena. It commemorates three distinct historical events: the finding of the True Cross, its return in the 7th century, and its ineffable power as the instrument of Christ’s redemptive sacrifice and our salvation. Regarding the later, our Savior's crucifixion imbues human suffering with dignity and divine purpose. Here is a reflection by Father René Butler, M.S., from his homily on the feast of the Exaltation of the Holy Cross: Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) What do Judas, and the leaders of the Sanhedrin, and Pontius Pilate, all have in common with God the Father? You might find the question confusing, even bizarre, if not downright blasphemous, but the idea came to me when reading a comm

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Asking the right question is always critical if we want arrive at good answers to what it is we seek or to the problems we face. With that in mind I want to ask us today: How much of your life and mine is governed by “we” and how much is it governed by “me?” That question is fundamental in our lives. Do I arrive at answers and base my decisions all by myself or with others? Do I live my life alone or with others? We need to see that all of life comes from God. We are made in God’s image and likeness. That being so we need to pay attention to the fundamental truth that God is a community of Persons, Father, Son, and Holy Spirit, each with their own characteristics but at the same time in mutual interdependency. Being excessively independent is not Godly. At times, we see ourselves and make our choices as autonomous individuals, accountable to no one else, all by ourselves. But isn’

Feast Day - August 31st In the latest edition of the Roman Martyrology, the Church has coupled the feast of Saints Joseph of Arimathea and Nicodemus, the two holy men who took the Body of Jesus down from the Cross, helped wrap it in linen cloth and placed it in the tomb. They were both Jews who came to follow Christ at personal great risk. Their devotion to Jesus at the culmination of our Lord's Passion testifies to the charismatic power and transformative nature of Christ’s message and mission. All that is reliably known about these two saints is found in the Gospel passages that mention them. Both were apparently men of authority and means in the first century Jewish community in Jerusalem, and both were respected members of the Sanhedrin there. Each had secretly become a disciple of Jesus, although until His salvific death neither of them spoke publicly about it “for fear of the Jews.” In the Gospel of John, for instance, Nicodemus does indeed approach Jesus in order

Memorial – August 28th Augustine Aurelius was born on November 13, 354, in Tagaste, North Africa. His father was a pagan, his mother, Saint Monica, was a devote Christian. Still unbaptized and burning for knowledge, he came under the influence of the Manicheans, which caused his mother intense sorrow. He left Africa for Rome, deceiving his mother, who was ever anxious to be near him. She prayed and wept. A bishop consoled her by observing that a son of so many tears would never be lost. Yet the evil spirit drove him constantly deeper into moral degeneracy, capitalizing on his leaning toward pride and stubbornness. Grace was playing a waiting game; there still was time, and the greater the depths into which the evil spirit plunged its fledgling, the stronger would be the reaction. Augustine recognized this vacuum. He observed how the human heart is created with a great abyss. The earthly satisfactions that can be thrown into it are no more than a handful of stones that hardly c

Christ being led to His Crucifixion, Monastery Decani, Deçan, Kosovo. "Whoever does not take his cross and follow me is not worthy of me." Our Lord shows us the way to eternal salvation. He tells his apostles "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:37-39)  It sounds contradictory, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it,” but these are the conditions of discipleship. A man called to the priesthood offers himself completely to God’s Church, just as a husband in marriage gives himself completely, holding nothing back from his wife. A consecrated woman gives herself in total devotion as a bride of Christ, just as a wife gives herself unreser

This Sunday’s Gospel reading is from Matthew's Gospel, chapter 10. Our Lord instructs the twelve apostles, "Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna." (Matthew 10:26-28) The one who can destroy both soul and body in Gehenna is Satan the devil, king of demons, and of hell. He is the father of lies and a cruel deceiver of men. When we pray the Lord's Prayer, we ask that God, "... lead us not into temptation, but deliver us from evil." The Catechism of the Catholic Church (§2851) states: “In this petition, evil is not an abstraction, but refers to a person, Satan, the Evil One, the angel who opposes God. The devil ( dia-bolos ) is the one who 'thr

Solemnity of The Most Sacred Heart of Jesus June 23, 2017 By Msgr. Bernard Bourgeois In the ancient world, the heart was considered the center of the body. It was the seat of life, wisdom, conscience, thought, emotion and love. In reality, the ancients ascribed to the heart what today would be called the work of the brain. So, if this solemnity were to be renamed with today’s knowledge, it would the “Solemnity of The Most Sacred Brain of Jesus.” However, in the popular culture the heart is still considered the seat of emotion and love. People love with one’s “whole heart” and “give their hearts away” to others. Some speak of having “their hearts broken” at the end of a relationship. Although modern science has proven the brain as the central organ of the human body, the heart carries more weight in the world of emotion and love.  On this feast, the Church celebrates the heart, or core organ, of Jesus Christ. That heart is holy and sacred. It is that heart that suff