BIG C CATHOLICS

Detail , St. John the Baptist Preaching , Mattia Preti (Il Cavaliere Calabrese), c. 1665. Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Here we are with Christmas just two and a half weeks away. The shops and malls are loaded with goodies. Christmas songs fill the air. Parties are being arranged and delicacies prepared. Thoughts of home, of family, and of a lovely time fill our hopes and imaginations. With all of these lovely sentiments in our hearts and minds we come to church today and hear about a weird guy living in the desert, wearing scratchy and horribly smelling clothes made of camel’s hair, eating locusts, calling people a bunch of snakes while telling them that fire and brimstone will come down on them, all the while threatening them with axes that will cut them down. The gospel picture ends with John the Baptist threatening the Sadducees and Pharisees with hell. Aren’t you glad you came to church today just before Christmas to hear all

The lighting of the Advent candles symbolizes the hope that the coming Messiah represents in a world that very often seems dark, forbidding and hopeless. We do so because we are a people living in faith that our Divine Master will come again in glory at the end of time to dispense peace and justice. The joyous anticipation of the season of Advent is captured in the teachings of the prophets from the Old Testament: "Exult greatly, O daughter Zion! Shout for joy, O daughter Jerusalem! Behold: your king is coming to you, a just savior is he…" (Zechariah 9:9) Advent Wreath Prayer - Second Week By Msgr. Bernard Bourgeois Dear Heavenly Father:  in this second week of Advent, I feel a bit overwhelmed as I learn to set priorities in my life. At the base of your mountain, I realize I cannot climb it with too much baggage. I see you at the top of the mountain, ready to usher me into the holy city. Draw me up that mountain, Lord, for there I will find fulfillment and peace.

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The basic message of today’s gospel account is that Jesus went into Zacchaeus’ house and Zacchaeus ended up going into God’s house. The message in all three of today’s scripture readings is all about receiving God’s life-changing love, about receiving and accepting the presence, power, and love of God, which is why He has invited us here today into His house. Let’s take a deeper look into what I am talking about. Last week we heard Jesus telling us of the tax collector sitting in the back of the Temple and the self-congratulating Pharisee sitting up in the front. You remember them, I’m sure. The Pharisee was in the front of the Temple justifying himself and claiming to be better than the tax collector who was huddled in the back of the Temple asking only for God’s mercy. Today we have another tax collector, a chief tax collector named Zacchaeus, whom Jesus encountered in real life. No

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we just heard is famous, one with which we are all familiar. It tells the well-known story of the sinner who sat in the back of the Temple beating his breast while seeking mercy and the Pharisee who sat up in front reminding God what a laudable and holy person he is. The “holier than thou” argument is often used as an excuse by those who don’t go to church in order to criticize those of us who do, calling us hypocrites. But the story goes much deeper than the comparisons people make between themselves and others. The parable deals with our perception of who we are in the eyes of God. This parable reaches to the core of our relationship with God. We need to understand that the basis of that relationship is the fact that God chooses us. He establishes the relationship. We haven’t won this relationship with our prayers, or our actions. God has chosen us. This has not been easy for many to a

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for Sunday’s readings ) When people are enduring great difficulties along with emotional and spiritual crises of various sorts you may have heard them say: “I’ve tried everything. Now the only thing left to do is to pray.” It’s as if praying is something to be done only as a last resort in times of trouble. Then, when all else has failed and we sense impending failure we, in desperation, turn to God and ask Him for a miracle. At first we try to solve problems on our own using our own judgments and powers. Some of our methods don’t make much sense at all. Some of our methods are harsh and mean-spirited. Some inflict pain on others while other methods only bring more pain down upon us. Smashing things on the floor doesn’t work. Giving the cold shoulder and the silent treatment doesn’t solve family disputes. Calling others names and refusing to negotiate is on display in the present crises in Washington. It’s child

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) We are all quite conscious of the fact that only one of the cured lepers returned to give thanks to Jesus. And we are conscious, too, that the one returning was a Samaritan, one of those people despised by the pious and orthodox Jews of Jesus’s time. But have we given any thought at all to what happened to the other nine? Well, what DID happen to them? Did their families receive them back into their homes or was there a lingering fear that they were still diseased and so they faced a frosty and unwelcome return home? Did their children recognize them? Did those who were cured experience greater devotion to God? Were they more consciously religious in how they lived their lives? Did any of them become followers of Christ and join the early Christians of their day? We don’t know the answers to these questions. But we can have answers to a question I want to put to you now. My question is:

Assumption of the Virgin , Francesco Botticini, 1475-1476. Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) What awaits us in our future? Today’s scripture readings put that question to us. What does the future hold in store for us? What awaits us when we die? Is what is awaiting us when we die determined by what we did or didn’t do in this life? These are the big questions we face today and in all of the days of our lives. Jesus talked with His disciples (and we are His disciples) about the future, telling them they were to face it not with fear but with hope and in a spirit of positive expectancy. He spoke to them in terms of making investments, investments in their future. “Sell what you have,” He told them, and buy into the sort of retirement plan I am offering you, a never-failing treasure with my Father and with me in heaven.  “Wherever your treasure lies,” Jesus told us, “there you heart will be.” Stated the other way around he’s

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) There are times when we tell ourselves that nothing’s new, that human nature doesn’t change, and that history simply repeats itself. The Old Testament Book of Ecclesiastes tells us: What has been, that will be; what has been done, that will be done. Nothing is new under the sun . [Ecclesiastes 1:9] Yet we also find ourselves seeking what is new. We greet each other with the question “What’s new?” We watch TV news, read newspapers, pay attention advertisements, and look for new models of things we already have. Advertisements are loaded with words telling us of new products, or “new and improved” products that we can’t live without. The world of computers is filled with new gadgets, new programs, new downloads, and so forth. We seem to be obsessed with what’s new. Jesus used the word “new” many, many times in His discourses and teachings, all the time trying to get us to see the new crea

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) There are any number of words and phrases that we use so often that we no longer pay attention to their content. Take the Lord’s Prayer for instance. What do we really mean when we address God as our Father? Who do we include in our ; who do we exclude from our ? Today we just heard a phrase that we heard so many times: “Christ is the Good Shepherd who cares for his flock.” But what kind of a flock is it? Evidently it is made up of different kinds of sheep. There is a unity in God’s flock but there is diversity also, otherwise why would the Good Shepherd be going out looking for other sheep that Jesus indicates to be “not of this flock”? We value unity while at the same we value diversity. It’s a nice ideal but it is a difficult reality to attain. We have only to look at the problem of unity and diversity as we find it both in our own country and in our Church. “Who’s in and who’s out?”

Father Lance Harlow There is one word to describe the impact that the resurrection of Jesus from the dead has had on those who believe. That one word is joy. In the Gospel of Matthew, which is read at the Easter Vigil Mass (Mt 28:1-10), Mary Magdalene and the other women who go to the tomb on Easter Sunday are “overjoyed” at the news from the angels that Jesus has been raised from the dead. The angels tell the women to go quickly to inform the apostles and to go to Galilee where they will see Jesus with their very own eyes. This sequence of events might remind you of what happened 33 years earlier to some shepherds who were tending their flocks at night, when angels appeared to them and told them to go to Bethlehem to see the newborn King of the Jews. Joy, then, is the proper human response to contact with the realm of angels and the glory of God. It is the disposition of a heavenly life — a Christian life. Joy breaks forth into our human experience like the sunshine breaking

Here is the twelfth and final lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. In this Easter Monday instalment we will learn how every one of us is standing in the stream of salvation history right now, and how each of us has an opportunity to become a member of the covenant family of God for all eternity. _____________________________________________ In our study thus far, we have seen how God’s loving plan of salvation has unfolded over the course of human events and across time – finally culminating with the life, death, and resurrection of Jesus Christ, the Savior of the world. We can now begin to understand just how deeply God loves us. This is the very essence of salvation history. The story of our salvation is really a love story between God and humanity. Over the past eleven lessons, we’ve seen how that story has shown God’s covenant with humanity progressing from a marriage, to a household, to a tribe, to

Here is the eleventh lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. By the end of Lent, you'll understand the importance of Easter in light of God's plan for our salvation and his unfathomable love for us. In this Holy Saturday instalment we will see how Christ was put to death for our trespasses and raised for our justification. _________________________________________________ Over the course of this study, we have been moving through God’s covenant plan for humanity. This has taken us through the covenants of the Old Testament. Now we will illuminate more fully how those covenants find their end in the New Covenant of Jesus Christ. We will see how Christ fulfills God’s plan for humanity through his life, ministry, death, and resurrection. We will also understand why Christ is described as the new Adam, the true son of Abraham, the new Moses. In our final lesson, we’ll see how Christ comes as the new so