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Showing posts with the label Fr. Phillip Neri Powell O.P. Ph.D

Fr. Philip Neri Powell’s 10 Commandments for Making a Good Lenten Confession

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The following is Fr. Philip Neri Powell’s guide for making a Lenten Confession [reprinted with permission]. 1. Thou shall know that thy presence in the confessional is the wondrous work of the Holy Spirit. That’s right. If you find yourself in the Box with Father, you are there first because the Holy Spirit prompted you to go. You agreed to follow that prompt, but like all forms of prayer and charitable work, the human person requires a little graced nudge. So, go into your confession confident that you are there by the grace of God to be reconciled to Him! 2. Thou shall not waste your time or Father’s time with obsessive-compulsive sacramental trivia such as, “OK, Father…so I was still a little drunk but I had to pee so I got up and I wasn’t all the way awake yet and I did it but is that a sin still?” Or, “Father, canon 1765.4 forbids X and I heard recently that Blessed Mary spoke to a woman in Mobile, AL and she said that X is OK and she has the bishop imprimatur!” Hint: if yo

Father Philip Neri Powell's "Put down the missalette! Hearing a Homily"

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Homily of St. Peter in the presence of St. Mark (detail), Fra Angelico, 15th century  The following article by  Father Philip Neri Powell, O.P., Ph.D., " Put Down the Missalette! Listening to a Homily " was originally posted on Big C Catholics in installments. Visit Fr. Powell's excellent website  for more. ________________________ I’ve written about some of the artsy elements of writing a homily and about some definitions of preaching . I’ve been challenged to write about how one should go about listening to a homily and getting the most out of it. So, here’s my shot at answering the question: how do I listen to a homily for maximum benefit? The very first thing I want to say is that listening to a homily is and is not like listening to any other sort of performed text. All the skills you use to listen to a speech, an academic lecture, or a conversation are used in listening to a homily. However, the difference that makes the difference in listening to a homil

Fr. Philip Neri Powell's Beautiful Homily on Marriage: "Any marriage can thrive... "

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27th Sunday OT Fr. Philip Neri Powell, OP Our Lady of the Rosary, NOLA Uncomfortable truths do not go away simply b/c we harden our hearts against them. Reality does not yield to argument or whining. Truth is truth; the Real is real, and we are thrown into both and forced to deal with each as best we can. However, better than most, we Catholics are equipped to confront and thrive in the truth of the real b/c we know and believe that God our Father is Love. He created us in love; redeemed us in love; and He brings us back to Him in love. Our daily reality – given and unavoidable – is soaked through with the abiding presence of Love Himself. Also given and unavoidable. God's presence does not guarantee us that we will never come to harm, or that all of our works will prosper, or that we will always be happy. What His presence does guarantee is everything we do and say can be given the weight of eternity if we work and speak in His name for His glory. With our hearts and minds f

Fr. Philip Neri Powell's Homily for Monday of the Twenty-Second Week in Ordinary Time: Who do I need to be... ?

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Fr. Philip Neri Powell, OP Notre Dame Seminary, NOLA He said to them, "Today this Scripture passage is fulfilled in your hearing." Luke 4:21  ( Click here for today's readings ) So, Jesus – the hometown boy – walks into his synagogue, picks up a scroll, reads a passage from Isaiah, and says, in effect, “God the Father has sent me to rescue y'all, you bunch of sinners.” Surprisingly, this little stunt goes over well. . .at first: “. . .all spoke highly of him and were amazed at the gracious words that came from his mouth.” Then some of the less-impressed listeners start asking questions designed to put Jesus in his place, “Hey, wait a minute, isn't he Joseph's boy?” Seeing where this line of questioning is headed, Jesus nips it in the bud, “Amen, I say to you, no prophet is accepted in his own native place.” He then goes on to point out their faithlessness and how their ancestors abused God's prophets, earning the Father's wrath. This went ove