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Showing posts from February, 2024

Homily for the 4th Sunday of Lent (Laetare Sunday), March 10, 2024, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “A body in motion tends to stay in motion, while a body at rest tends to stay at rest.” I’m sure many of you have heard that phrase used in an often-repeated TV commercial that has been airing recently. The phrase has caught my attention especially when I have been a couch potato watching more TV than I should. It’s the “staying at rest” that I am talking about because I am so often afflicted with laziness and lethargy. I resist getting in motion. Well, you may ask, what do those words and that thought have to do with the readings from today’s scripture passages that we just heard? Today is Laetare Sunday. Joy is its theme, joy because we are halfway through Lent and thus very close to the joy of Easter when our Elect will be baptized, confirmed and receive Holy Communion and our Candidates will be received into our Communion of Faith and likewise receive Holy Communion. There is joy, too, because...

Homily for the 3rd Sunday of Lent, March 3, 2024, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Why was this church building built? If everyone who is here wrote down their answer and I read them all back to you, you might be surprised at some of the answers. The answer that is obvious to me might not be so obvious to some of you. Well, why then was this building built? My answer is that it was built to be a temple. It was not built just to be a meeting place, or an auditorium, or a theater where we go to experience a drama. A temple is a building that is purpose-built. Our church building here has one chief purpose, namely to immerse us in the drama of our relationship with God. Note that I said “our” relationship with God, not “my relationship with God.” While we may come here for private prayer, the main reason is because this where we as God’s family play out our roles in the great drama of God coming to us and our going back to God our Father. A temple is certainly a building dedicated t...

Homily for the 2nd Sunday of Lent, February 25, 2024, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you read letters to the editor in newspapers, you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine. Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone gives life… tha...

Homily for the 1st Sunday of Lent, February 18, 2024, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti...

Ash Wednesday | 2024

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February 14, 2024  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering...

Homily for the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi), June 22, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Many Christians around us today do not accept the truth of Jesus’ words about His Body and Blood. For us as Catholics, however, along with Eastern Orthodox Christians, this teaching of Jesus is central to the very nature of the Church. Without the Body and Blood of Christ, the Church wouldn’t be what it is. The Eucharist makes the Church and the Church makes the Eucharist. Without Christ’s sacrifice of His Body and Blood there would be no priesthood. The Holy Sacrifice of the Mass is central to the very existence of the Church. Likewise, it is central to our life as Catholics. Because of it we can access heaven, whereas before Christ gave it to us heaven’s doors were closed. The Eucharist and the Church are God’s marvelous gifts to us. They are not of our making. Jesus Christ saves us from our sins by offering the totality of Himself to our Father in heaven, offering His body, blood, soul, and divinity. Jesu...

Homily for the 21st Sunday in Ordinary Time, August 24, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Pope Francis caused a bit of a stir when in a homily he suggested that everyone, even atheists, could be saved. This excited newspaper reporters all over the world to declare that according to the Pope everyone will be saved. Actually the news reporters got it wrong. Cooler heads realized that the Pope was simply stating what is found in the Catechism of the Catholic Church . It is God’s desire that all men and women of good faith be saved. To that end His Son, Jesus Christ, suffered and died to redeem us, to bring us back to God our Father. Everyone has been, by Christ’s death and resurrection, redeemed. But that doesn’t mean that everyone will be saved. There is a huge distinction between being redeemed and being saved. In His Son, Jesus Christ, God has redeemed all of the children of Adam and Eve. He has breached the chasm between us and released us from the power of death. The word “redemption,” after...

Homily for the 14th Sunday in Ordinary Time, July 6, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) I want to begin today by going all the way back to our beginnings, back to the Book of Genesis and the story of Adam and Eve in the Garden to Eden. There we find Adam and Eve in the Garden of Eden and God walking in it to seek them out and be with us, their descendants. There we also find Adam and Eve just after they, sadly, had broken the bond between themselves and God by yielding to the temptation of the Serpent. In Genesis we hear: Then the eyes of both of them were opened and they realized that they were naked. So they sewed fig-leaves together to make themselves loin-cloths. The mam and his wife heard the sound of God walking in the garden in the cool of the day, and they hid from God among the trees of the garden. But God called to the man. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden,’ he replied. ‘I was afraid because I was naked, so I hid.’ (Genesis 3:7-10) I want to point...

Homily for the 20th Sunday in Ordinary Time, August 17, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Of the four Gospel accounts written by Saints Matthew, Mark, Luke, and John, St. Luke’s has been characterized by some scripture scholars as the most beautiful of them all. St. Luke’s Gospel contains accounts of the events surrounding Jesus’ birth, for instance. Mary, the mother of Jesus has a special place in his Gospel. Moreover, St. Luke has a special regard for women, for the hurting, the outcasts, and those who were seen to be at the bottom of the social heap in those days. The tender and compassionate heart of Jesus is prominent in St. Luke’s accounts of His life. Given that context it’s startling to hear the words in today’s Gospel account taken from St. Luke. Whatever happened to the Christmas message about peace on earth and good will toward all men and women? How do we understand the words of the Prince of Peace that we just heard in today’s Gospel? There are those who think of Jesus as being acc...

Homily for the 19th Sunday in Ordinary Time, August 10, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What awaits us in our future? Today’s scripture readings put that question to us. What does the future hold in store for us? What awaits us when we die? Is what is awaiting us when we die determined by what we did or didn’t do in this life? These are the big questions we face today and in all of the days of our lives. Jesus talked with His disciples (and we are His disciples) about the future, telling them they were to face it not with fear but with hope and in a spirit of positive expectancy. He spoke to them in terms of making investments, investments in their future. “Sell what you have,” He told them, and buy into the sort of retirement plan I am offering you, a never-failing treasure with my Father and with me in heaven.  “Wherever your treasure lies,” Jesus told us, “there you heart will be.” Stated the other way around he’s telling us: “Wherever your heart is, there will your treasure be found.” ...

Homily for Trinity Sunday, June 15, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The reality of the Holy Trinity is, of course a mystery. But mysteries can be talked about. They can be described. Mysteries have clues that our minds can grasp. But a mystery remains a mystery unless and until we grasp it in its totality. But when it comes to God we simply cannot comprehend the total reality of God. Mysteries make up a good portion of our lives. Science has its mysteries, as does philosophy, as does psychology, as do other intellectual disciplines. They all have much in them to challenge our minds and our intellectual capacities. All of them contain unknowns within them that move us to seek out their answers. As a matter of fact, human beings need mystery. We need to be aware of that which is mysterious in life. We need to see that many times mysteries are to be lived; they are not problems to be solved. Husbands and wives who are truly in love unite themselves in the mystery of e...

Homily for the 18th Sunday in Ordinary Time, August 3, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for today’s readings ) "Vain" is one of those words that has multiple meanings and can be used in several different ways. We use it when talking about someone who is arrogant and self-centered. One thinks of Hollywood movies stars or perhaps of some TV talk show hosts who are hollow and conceited.. Home furnishings called “vanity tables” are built for the purpose of holding mirrors and various beauty aids. “Vain” can be used when describing our efforts that end up being worthless. Folks that are constantly letting you know about their accomplishments are vain and conceited. When we strive for something that is hollow or worthless we eventually realize that all of our efforts were spent in vain. In today’s first reading taken from the Book of Wisdom the word vanity is applied to everything that is not directed toward God, everything that is directed toward the things of this world. Vanity of vanities, says Qoheleth, vani...

Homily for Ash Wednesday, March 5, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Wednesday’s readings ) Womb to tomb is the pattern of all human life. You, and I with you, are on individual and collective pilgrimages, processions, journeys. Here we are this Ash Wednesday walking in procession to God’s altar to receive ashes. In this same hour we will be in a procession to receive Holy Communion, our food, our living Bread, the Bread of Life to nourish us and strengthen us for our individual journeys though life. Yesterday is gone; we can’t go back into it. Tomorrow lies ahead; we cannot stop it from coming. Today we’re on the move. But where are we going? Where are you going? What direction are you taking as you live out your days here on earth? Are you journeying toward God or apart from God? You can’t escape it. You are on a spiritual journey. Even if you don’t realize it you are, in fact, on a spiritual journey. You came into being because of our heavenly Father’s love. You are, in Christ our Blessed...

Homily for Pentecost Sunday, June 8, 2025, Year C

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) From time to time it is good for us to stand back and look at The Big Picture, so I want to begin by doing that as I share some thoughts with you on this Solemnity of Pentecost. In ancient times God approached us through the Jewish prophets and through their major leaders such as Abraham and Moses. It was through Moses that God gave us His Ten Commandments, commandments that allowed us not only to live as God intended us to live but to live with each other in peace and communion. Then in the fullness of time God came to us in His Word made flesh, in His only begotten Son who became man and thus brought the nearness of God into our very own humanity. “ And the Word became flesh and dwelt among us ,” reports St. John in the Prologue to his gospel. After He lived among us, suffered and died for us, rose from the dead and ascended into heaven, God came to us, and still does even now, in His Holy Spirit. From...