BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) From Advent until now the readings and themes of our liturgies have all centered-on God’s coming to us. The underlying movement has been God seeking us out and offering Himself to us in His Son, in the Word made flesh, Jesus Christ. He is the Messiah first promised to the descendants of Adam and Eve after their Fall. In today’s Liturgy the basic movement shifts. Now it’s all about our seeking, specifically our seeking out God in His Christ, and by the word “our” I mean all of humanity. The Magi we need to note were not Jews. They were the representatives of the gentile nations and peoples. They were kings who were sages, wise men, visionaries, men who searched beyond what is obvious; searching into the mysterious non-scientific world in which we exist as distinguished from what is merely technical and material. The word "question" has the word "quest" tucked inside it, an idea that’s pre

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What it means to be a family is undergoing a redefinition in our culture. No longer is the term “family” applied strictly to a household with mom, dad and the children all living together in the same home at the same time. As a matter of fact, what is known as the nuclear family is now in the minority. We have now various arrangements found in single parent families, in families in which the parents are of the same gender, and in families in which one parent is simply living with a boyfriend or a girlfriend. One major consequence is that children now must relate to multiple sets of parents, multiple sets of grandparents, aunts and uncles, or other adults who are not related to them by birth or blood. The Fourth Commandment, “Honor thy father and honor thy mother” is now strained, to say the least. How is that divine commandment, handed down on Mt. Sinai to Moses and the Israelites, to be applied in such dive

Fr. Charles Irvin Diocese of Lansing ( Click here for Saturday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more.  To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essence of C

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The Gospel account for this 4th Sunday of Advent is about two pregnant women, one of whom, Elizabeth, was already in the sixth month of her pregnancy. Mary had only recently received the news that she was pregnant. It was a life-changing announcement, and she probably needed some time to herself, time to prepare, time to reflect, time to get herself together. But she didn’t think of her own needs. Instead, she set out on an arduous journey to visit her cousin Elizabeth who was six months pregnant and to care for her. That’s not something most women would do. But these were two remarkable women, remarkable in the sense that under ordinary circumstances they would not be pregnant. One was a virgin; the other was beyond, way beyond, childbearing age. Both were not supposed to be pregnant. But God was at work within them. To add to the unexplainable mystery, they both bore within their wombs mysterious babies. One

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) As we prepare for the Nativity of our Lord the issues that surround us this Advent season are enormous. Once more this year we struggle to find peace – peace among the nations and among ethnic groups, peace in our own homeland, and peace between two civilizations, Muslim and Western. The now forty-year-old drug problem still plagues us here in our country. On the one side there are those who grow drugs along with those who market them for vast sums of money, and on the other hand there are those who buy and use drugs. How can we put an end to the mutual addiction, this gigantic co-dependency, involving both greed for money and need for drugs? There are other problems too – the decline of the nuclear family, lack of housing for many, abuse of children, dysfunctional families, the control of gun sales, and on, and on, and on. These problems are many and are seemingly so intractable that we’re tempted to th

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There is a hidden theme in today’s Liturgy that reverberates deep within us, a quality to the readings in this Mass that speaks to things at work deep within our hearts and souls. It is, I think, the vision that in a world filled with chaotic and terrible things there still exists the possibility of a good life, a life filled with justice, peace, goodness, wholesomeness, beauty and the things of God. Godliness is possible in a world where it seems to be almost impossible. At a time when the Jews were being held in captivity far distant from their homeland and Jerusalem we hear in today’s first reading the Prophet Baruch proclaim: "Up, Jerusalem! Stand upon the heights; look to the east and see your children gathered from the east and West at the word of the Holy One, rejoicing that they are remembered by God. Every valley shall be filled and every mountain and hill shall be leveled. The windings shall

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We spend enormous amounts of our resources, time, and energy on things that give us a sense of security. We buy expensive insurance policies to protect ourselves from any and every sort of disaster. We have high-tech alarm systems in our businesses, homes, and automobiles. Some of us work and even live in buildings surrounded with security fences. Closed circuit television eyes balefully stare at every living thing from the nooks and crannies of our habitats continually recording every movement. And still we are not secure. Moreover, no amount of money, protection systems, medical effort, or bodyguards can protect us from the ultimate confrontation we each will individually face. For each one of us, you along with me, will one day stand face to face before Christ at the end of our earthly existence. Yet we live our lives awash in distractions, busily engaged in a whole lot that’s seemingly very important to

November 21, 2021  The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a solemn, striking and effective manner Christ's sovereign royalty and holy reign over individuals, families, causes, ideologies, society, governments, and nations. It is no accident that this solemnity occurs immediately before the beginning of Advent. As Fr. Pius Parsch explains: "With an ever-growing desire, all Advent awaits the 'coming King'; in the chants of the breviary we find repeated again and again the two expressions 'King' and 'is coming.' On Christmas the Church would greet, not the Child of Bethlehem, but the Rex Pacificus — 'the King of peace gloriously reigning.' Withi

A plenary indulgence is granted to the faithful who participate in the public recitation of the "Act of Dedication of the Human Race to Jesus Christ King." Requirements for Obtaining a Plenary Indulgence on the Feast of Christ the King: ◗ Publicly recite the prayer, "Most Sweet Jesus, Redeemer – Act of Dedication of the Human Race to Jesus Christ King" (see below) ◗ Say one "Our Father" and one "Hail Mary" for the Pope’s intentions. ◗ Worthily receive Holy Communion (ideally on the same day). ◗ Make a sacramental confession within 20 days of the Feast of Christ the King. ◗ For a plenary indulgence, be free from all attachment to sin, even venial sin (or the indulgence is partial, not plenary). You may gain one plenary indulgence a day. Most Sweet Jesus, Redeemer - Act of Dedication of the Human Race to Jesus Christ the King ( Iesu dulcissime, Redemptor ) Most Sweet Jesus, Redeemer of the human race, look down upon us humbl

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) It is no secret that there is widespread distrust of authority these days, a distrust of our basic institutions and their leaders that, in many cases, arises from understandable reasons. In reaction, personal individualism has been advocated to such an extreme that for many people the only acceptable authority is the individual self. The only authority that I will allow to tell me what is right and what is wrong is myself. Many are therefore uncomfortable with idea of Christ as ruler. With the exception of a fascination with England’s royal family we balk at the idea of kings and queens, believing them to be either oppressive or no longer relevant. The titles of “lord” and “king” for Christ are unsettling for some folks because they believe that such titles are borrowed from oppressive and irrelevant systems of government. I am troubled by all of this hesitancy because it casts Christ as being a threat. But

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) "My world has come crashing down." You’ve heard those words spoken by others around you who have faced calamities, real or imagined. Many of you have, I am sure, in the midst of your own tears uttered those words. Every year at this time the Church has us deal with the apocalyptic, those terrible endings we face in our own personal lives, as well as cataclysmic endings of our collective civilizations and our human epochs and eras. History is replete with them. Questions and concerns about the end of the world abound in our day as they have throughout past. Is there an asteroid headed directly at us? Will the sun burn out? Will we all be destroyed in a nuclear holocaust? Concern about the end of the world and the coming of God’s Messiah was very intense when Jesus of Nazareth came on the scene. The wise men who came from the east following the star were concerned with that question. Many thought J

Fr. Charles Irvin 1 Kings 17:10-16; Hebrews 9:24-28; Mark 12:38-44 Some time ago I learned of a woman who as a child was crippled by polio. She became angry with God and was mean, nasty, and angry with everyone around her. She became a miserable human being. By chance one day she came into contact with members of a parish who gave her a whole lot of love. She returned to that parish every Sunday and eventually joined it because there she found a lot of love from a lot of people. Her frozen heart warmed up. She found the freedom to “walk the spiritual walk” even though her body remained crippled. As time went by, the parish entered into a campaign to raise funds. The woman surprised her family at that year’s family Thanksgiving Dinner by announcing that she was giving $45,000 to the parish in their building campaign. Her family was stunned. When they asked her where she was going to get all that money, she told them that throughout all her years since childhood she had been savin

Fr. Charles Irvin Revelation 7:2-4; 9-14; 1 John 3:1-3; Matthew 5:1-12 They didn’t set out each day to change the world. They didn’t think of themselves as persons of power, people who could influence our culture and the powerful media elite or the shapers of public opinion. They didn’t want to do anything more than simply go to work, do their jobs, care for their families and maybe help a few other people besides. Most, if not all of them, would wince if anyone called them saints. Most if not all of them would rather be thought of as ordinary folks, people who just wanted to do their job and do it with caring concern for people other than themselves. So, then, what is holiness? And who are saints? Perhaps we need to change our mental pictures of who they are and how they behave. And perhaps, too, we should examine what we think God wants of us. These Beatitudes we just heard. Did we hear them or did we just listen to them without hearing? Note that these Beatitudes speak of

Fr. Charles Irvin Deuteronomy 6:2-6; Hebrews 7:23-28; Mark 12:28-34 HEAR O ISRAEL, THE LORD IS OUR GOD, THE LORD ALONE! This cry struck a deep chord in the true sons and daughters of Israel. Throughout their long and turbulent history this cry always forced the Jewish people back to a consciousness of their origins and their national purpose. This was the cry of Moses when God first formed the Israelites into a nation. It is the First Commandment… the re-forming commandment when every restoration of Judaism was needed. There came a time when ideas and concepts about God and about who He was were attempted to be concretized. All such attempts, both long ago, and even now, fail. They fail because God is free to be who He is in His mystery and cannot be restricted by our human and limited conceptualizations. For instance, there came a time when the Jewish people saw God as exclusively identified with the Promised Land, with the land flowing with milk and honey. Only those living