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Showing posts from October, 2020

Homily for the Solemnity of All Saints, November 1, 2020, Year A

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Fr. Ignatius Manfredonia Franciscan Friars of the Immaculate Bloomington, IN ( Click here for today’s readings ) Today we celebrate the Solemnity of All Saints. Who are the saints and exactly how did they get to heaven? In today's first reading, St. John asked this question to the angel who is guiding him and revealing these things to him. John says who are these people wearing white robes? So who are these souls in heaven that we celebrate today? The Feast of All Saints refers to every human person who is in heaven. We know about 9,000 of these souls. The Roman Martyrology lists them by name, however, the great majority of the souls in heaven we don't know… In Saint John's vision he states that there is a great multitude, which no one could count, from every nation, race, people, and tongue. Now, how do we square that with the gospel when our Lord says that there will be few who will be saved? Our Lord said that many travel down that wide and easy road that leads to

Homily for the 30th Sunday in Ordinary Time, October 25, 2020, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) The Pharisees are at it again, putting Jesus to the test, but this time they seem to be off their game. They had to know what to expect. The answer was obvious. In fact, in Luke’s version of this episode, it is the Scribe, not Jesus, who gives this very answer. Even the addition of the “Second Greatest Commandment” in Jesus’ reply could not have come as much of a surprise. Apparently, this pairing may not have been rare among rabbis in Jesus’ day. Again, in Luke’s version, the Scribe himself includes it. Note that neither the question nor the answer implies that other commandments could be neglected. All the commandments were to be observed with equal care. Jesus simply notes that the Two Great Commandments are the foundation for all the rest. The first reading illustrates this fact with unambiguous examples. It is a curious fact that the Comman

Reflection for the 30th Sunday in Ordinary Time: The Greatest Commandment (Year A)

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By Msgr. Bernard Bourgeois Exodus 22:20-26; Psalm 18:11 Thessalonians 1:5c-10; Matthew 22:34-40 “Teacher, which commandment in the law is the greatest?” (Mt 22:36) Americans like things summed up easily and in few words. We like short news bytes and easy to understand directions that pop up on our phones. Simple, quick, and easy are words we live by. At first glance, today’s Gospel from Matthew offers such a summary for today’s Catholic. A lawyer asks Jesus, “Which commandment in the law is the greatest?” Here is Jesus’ answer: " You shall love the Lord, your God , with all your heart, with all your soul, and with all your mind." This is the greatest and the first commandment. The second is like it: " You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments." Simple, quick, and easy—love God and love neighbor. It sums up everything Jesus teaches and is thus the center of the law of Christ. As anyone w

Saint Margaret Mary Alacoque, Apostle of the Sacred Heart of Jesus

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Optional Memorial - October 16th Occasionally, we get so caught up in the holiness of saints — sometimes to the point of thinking that we could never be like them — that we forget that they, like us, often suffered misunderstanding, criticism, and ridicule for the things they said and did. This was true with St. Margaret Mary Alacoque, the Visitation nun whose visions of the Sacred Heart were at first largely dismissed as delusions. Margaret Mary’s childhood was far from idyllic. Born in the village of L'Hautecour, France in 1647, she suffered the death of her father at an early age. That event, coupled with the unscrupulous actions of a relative, resulted in the family being left poverty stricken and humiliated. After her First Communion at the age of nine, Margaret Mary herself became ill and was paralyzed for four years. Her health, along with the desperate situation the family found itself enduring, caused her emotional anguish. “The heaviest of my crosses,” she later

Saint Teresa of Ávila, Virgin and Doctor of the Church

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Memorial - October 15th Saint Teresa of Ávila, (1515-1582) also called St. Teresa of Jesus, is a 16th century Spanish mystic, foundress, and Doctor of the Church. Baptized Teresa Sánchez de Cepeda y Ahumada, she was born into a wealthy family at Ávila, Spain, the third of nine children. In her youth she was described as beautiful, precocious and marked by a spiritual acuity beyond her years. Of her initial formation and temperament, she observed: "The possession of virtuous parents who lived in the fear of God, together with those favors which I received from his Divine Majesty, might have made me good, if I had not been so very wicked." Teresa was 14 when her mother died. Overcome with grief, she asked the Virgin Mary to be her spiritual mother and help. Despite her pious upbringing and Godly inclination; Teresa’s interest was briefly given to superficial pursuits. Enamored with tales of chivalry, the future saint deigned to write the same, and, for a short time, c

Homily for the 29th Sunday in Ordinary Time, October 18, 2020, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) At this point in Matthew’s Gospel, Jesus has already passed two “tests”— spot quizzes, if you like —concocted by his adversaries. Apparently they haven’t learned their lesson. In their malice they have come back, only to be confounded once again. The issue wasn’t just whether one ought to pay taxes. It had to do with the Imperial Tax, the tribute levied on peoples subject to the Roman empire. The moneys raised were not for services provided, but to keep the people in subjection and enrich the empire. It was certainly perceived as an unjust tax, an unlawful tax. We can relate to that. In our own experience, the law is everywhere. It is intended to guarantee our rights and protect our freedom. But we like some laws better than others, depending on the extent to which they affect our property and our freedom. Here is an interesting case in point.

Chosen: A Reflection for the 29th Sunday in Ordinary Time, Year A

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By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 45:1-6; 1 Thessalonians 1:1-5; Matthew 22:15-21) Cyrus is a fascinating historical personage. His was the largest empire the world had yet seen. He governed wisely, repatriating deported peoples, and respecting cultures and religions, including Judaism. In the Bible, he is the only pagan to be called ‘Anointed,’ which in Hebrew is the word ‘Messiah.’ God called him by name, i.e., he had a special purpose for him. He was chosen. St. Paul calls to mind the faith and love of the Thessalonians, and knows how they were chosen, to become disciples of Jesus Christ, whose name means ‘Lord-Savior Anointed.’ The Pharisees had a clear sense of their mission. Among the chosen people of Israel, they were to be faithful to the Law of God, to promote fidelity to it, and to defend it. In the Gospels they were often scandalized by Jesus’ seeming indifference to the Law, and more than once they tried to trap him

Homily for the Twenty-Eighth Sunday in Ordinary Time, October 11, 2020, Year A

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) For a moment I would like you to imagine yourself at a party, maybe a party that you have been to, or one that you have given for friends and acquaintances. Let’s say it’s a costume party and people are there with altered ways of seeing each other. Everyone has a fresh start and a new beginning at being different persons. Past histories are forgotten. The guests present themselves, and are seen by others, as new persons. Everyone at the party is having a wonderful time, chatting, laughing, enjoying each other, and sharing the happiness of a really good time. But then you notice someone over in the corner, all alone and sulking… miserable in his isolation and loneliness. You go over and try to talk with him but all you get for your trouble are a few grunts and a sour look. The more you try to break through his isolation the more you discover that he is disgusted with people who have a good time and re

Homily for the 28th Sunday in Ordinary Time, October 11, 2020, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) When people become very old, others will often ask them the secret to a long life. George Burns, who died at 100, supposedly said, “If you ask what is the single most important key to longevity, I would have to say it is avoiding worry, stress and tension. And if you didn't ask me, I'd still have to say it.” Here are a few other secrets of longevity from less famous persons. A woman aged 116: “Mind your own business and don’t eat junk food. Treat everyone the way you want to be treated, work hard and love what you do.” A man aged 115: “Friends, a good cigar, drinking lots of good water, no alcohol, staying positive and lots of singing will keep you alive for a long time.” A man aged 108: “My secret to a long, healthy life is to always keep working. It keeps me busy and happy, and gives me a reason to stay alive.” A lady named Katheri

The Banquet: A Reflection for the 28th Sunday in Ordinary Time, Year A

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By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 25:6-10; Philippians 4:12-20; Matthew 22:1-14) “On this mountain,” proclaims Isaiah, “the Lord God will wipe away the tears from every face; the reproach of his people he will remove.” In telling the story of La Salette, we invariably speak of a mountain, of tears, and reproaches. In tears on that mountain, the Blessed Virgin Mary reproached her people especially for their lack of a living faith. Another image in common between La Salette and this reading from Isaiah, and with the Gospel, is the banquet. It occurs explicitly in Isaiah and Matthew, and implicitly in Our Lady’s message, when she speaks of the Mass. On the Mountain of La Salette she reminds us of the feast that the Lord has provided in the Eucharist. The identification of the Eucharist as a banquet goes back at least as far as St. Augustine, who died in the year 430 AD. He wrote: “You are seated at a great table… The table is la