BIG C CATHOLICS

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The basic message of today’s gospel account is that Jesus went into Zacchaeus’ house and Zacchaeus ended up going into God’s house. The message in all three of today’s scripture readings is all about receiving God’s life-changing love, about receiving and accepting the presence, power, and love of God, which is why He has invited us here today into His house. Let’s take a deeper look into what I am talking about. Last week we heard Jesus telling us of the tax collector sitting in the back of the Temple and the self-congratulating Pharisee sitting up in the front. You remember them, I’m sure. The Pharisee was in the front of the Temple justifying himself and claiming to be better than the tax collector who was huddled in the back of the Temple asking only for God’s mercy. Today we have another tax collector, a chief tax collector named Zacchaeus, whom Jesus encountered in real life. No

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we just heard is famous, one with which we are all familiar. It tells the well-known story of the sinner who sat in the back of the Temple beating his breast while seeking mercy and the Pharisee who sat up in front reminding God what a laudable and holy person he is. The “holier than thou” argument is often used as an excuse by those who don’t go to church in order to criticize those of us who do, calling us hypocrites. But the story goes much deeper than the comparisons people make between themselves and others. The parable deals with our perception of who we are in the eyes of God. This parable reaches to the core of our relationship with God. We need to understand that the basis of that relationship is the fact that God chooses us. He establishes the relationship. We haven’t won this relationship with our prayers, or our actions. God has chosen us. This has not been easy for many to a

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for Sunday’s readings ) When people are enduring great difficulties along with emotional and spiritual crises of various sorts you may have heard them say: “I’ve tried everything. Now the only thing left to do is to pray.” It’s as if praying is something to be done only as a last resort in times of trouble. Then, when all else has failed and we sense impending failure we, in desperation, turn to God and ask Him for a miracle. At first we try to solve problems on our own using our own judgments and powers. Some of our methods don’t make much sense at all. Some of our methods are harsh and mean-spirited. Some inflict pain on others while other methods only bring more pain down upon us. Smashing things on the floor doesn’t work. Giving the cold shoulder and the silent treatment doesn’t solve family disputes. Calling others names and refusing to negotiate is on display in the present crises in Washington. It’s child

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) We are all quite conscious of the fact that only one of the cured lepers returned to give thanks to Jesus. And we are conscious, too, that the one returning was a Samaritan, one of those people despised by the pious and orthodox Jews of Jesus’s time. But have we given any thought at all to what happened to the other nine? Well, what DID happen to them? Did their families receive them back into their homes or was there a lingering fear that they were still diseased and so they faced a frosty and unwelcome return home? Did their children recognize them? Did those who were cured experience greater devotion to God? Were they more consciously religious in how they lived their lives? Did any of them become followers of Christ and join the early Christians of their day? We don’t know the answers to these questions. But we can have answers to a question I want to put to you now. My question is: