BIG C CATHOLICS

George Weigel The sexual and physical abuse of children and young people is a global plague; its manifestations run the gamut from fondling by teachers to rape by uncles to kidnapping-and-sex-trafficking. In the United States alone, there are reportedly some 39 million victims of childhood sexual abuse. Forty to sixty percent were abused by family members, including stepfathers and live-in boyfriends of a child's mother-thus suggesting that abused children are the principal victims of the sexual revolution, the breakdown of marriage, and the hook-up culture. Hofstra University professor Charol Shakeshaft reports that 6-10 percent of public school students have been molested in recent years-some 290,000 between 1991 and 2000. According to other recent studies, 2 percent of sex abuse offenders were Catholic priests -- a phenomenon that spiked between the mid-1960s and the mid-1980s but seems to have virtually disappeared (six credible cases of clerical sexual abuse in 2009 were repor

Fr. Phillip Neri Powell The following is an excerpt from the article “Advice from Fr. Philip Neri’s Confessional,” by Fr. Philip Neri Powell, O.P., Ph.D. It's quite long but well worth the read. Visit his website here . Go here for the previous post in this series. II. The Sins (in order of frequency heard in the Box) 4. Lust . What gift does lust pervert? You might be tempt to say “love” or “sex,” but I would say “beauty.” We know from the Dogmatic Constitution on Divine Revelation (Dei verbum) that God reveals Himself to us through His creation, His only Son, and scripture. As the rational members of His creation, we humans are particularly capable of revealing Who God Is, that is, of revealing Divine Beauty, Goodness, and Truth to others. In other words, you are a revelation of God to me and I to you. When you see a beautiful woman (or man) she is beautiful b/c God’s beauty is being revealed through her. She serves as an icon through which God shines His beauty and through wh

Thought of the Day It is clear through unlearned men that the cross was persuasive; in fact, it persuaded the whole world. - St. John Chrysostom

Recently, a friend asked me what the nuptial meaning of the body means for single people. The nuptial meaning of the body is the body's capacity for expressing love, that love precisely in which the person becomes a gift and fulfills the very meaning of his being and existence. Single people had a unique capacity to express love in a variety of different self giving functions: helping those in need with their time and attention, being concerned with the poor and sick and helping others through the gift of self. The nuptial meaning of the body in this sense can be more closely assigned with agape than eros. The forgetting of self helps to bring concern and care for others. Even if one is not married, our bodies have a spousal sense in that as a member of humanity there are countless ways of giving ourselves to others. Loneliness is an invitation to self gift, inviting ourselves out of oneself to find communion and reconciliation in the communion of persons that makes humanity. The

Pope Benedict XVI will be releasing a new document, an Apostolic Exhortation, on Scripture. The document is a follow-up to the recent Synod on Scripture. Here's more information on the new document from Rome Reports: H/T the Sacred Page

The Annunciation is the Christian celebration of the announcement by the angel Gabriel to Mary that she would become the Theotokos (God-bearer). Despite being a virgin, Mary would miraculously conceive a child who would be called the Son of God. Gabriel told Mary to name her son Jesus, meaning “YHWH delivers”. Most of Christianity observes this event with the Feast of the Annunciation on 25 March, nine full months before Christmas. According to the Bible (Luke 1:26), the Annunciation occurred in “the sixth month” of Elizabeth's pregnancy with the child who would later become known as John the Baptist.

Men were made to love women just as women were made to love men. We were all made to love as God loves. To love the way God loves is to love completely, holding nothing back from the other. Adam and Eve knew this immediately upon seeing each other for the first time. It is inscribed in our bodies; their very physicality speaks this truth. Sex is sacred. It must be protected and revered as a holy and mysterious union. Women express the unrepeatable feminine incarnations of the human person that they are when they love their husbands. In so doing they honor and love God. Men express the unrepeatable masculine incarnations of the human person that they are when they love their wives. In so doing they also love God. The celibate is called to love through their bodies by offering up their masculinity or femininity to God. Nuns live a beautiful vocation by being spouses to Christ. This is not a sexual union but a profound spiritual union. Likewise, priests and religious brothers off

As we discussed last time , Adam's sin was his failure to protect his wife Eve. Following the first sin, Adam and Eve are banished from the Garden. Barely had man transgressed, however, when God warns the serpent: "I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel." (Genesis 3:15) This is the Protoevangelium or “first gospel” in which God promises to send a redeemer to save his people from the slavery of sin. The "woman" is the Blessed Virgin Mary. Her "offspring," (sometimes translated as seed), is Jesus Christ. He (Christ) will strike and ultimately defeat the serpent/evil. The forces of evil will attack Christ culminating in His passion and death. Fortunately for us, Christ is Resurrected, defeating death and overcoming sin. His victory is our victory. His Resurrection is our hope and our salvation.

According to John Paul II holiness isn’t simply one option among many; it is the essence of being Catholic. To be Catholic is to be called to holiness. Holiness can be summed up in one word – love. Christ calls his disciples to authentic love – love of God and love of neighbor. Saying this is one thing. Living it is another. We might think that holiness is the stuff of priests and nuns. We might think of living a holier life as something we will do tomorrow or sometime in the future. This is wrong. Sacred Scripture tells us the time to be holy is now! 1.The spiritual journey is entirely dependent on God . It is a gift God gives us. It is a grace. Going to Mass doesn’t make us holy. Neither does saying a million rosaries. God sustains us in life – in everything we do. We are entirely dependent on his mercy. 2. Our effort is necessary. What we can do to place ourselves in the presence of Christ we should do. Daily prayer is essential. Reading the scriptures is another key that unlocks t

When reading Sacred Scripture it is good to bear in mind the four senses of Scripture that Dr. Pauline A. Viviano outlined in the last   Exegesis for Everyone . Let us begin with the literal sense.   The  literal sense  of Scripture is what the authors of Sacred Scripture intended to covey when they wrote it. The bible contains a multitude of literary forms from poetry to histories, wisdom narratives, letters and more. Furthermore, the Bible is not just one book but a collection of seventy-three books. It must be read with this in mind.  The three spiritual senses of Scripture emerge from the literal sense. They are: The   allegorical  or  typical sense   of Scripture is how people and events in the Bible point forward to other times. An example Scott Hahn uses is the story of Abraham sacrificing Isaac is a prefiguring of Christ. Isaac, a son carries the wood for his own sacrifice (which fortunately for Isaac doesn’t happen). Christ, the Son of God carries the cross for his own s

Thought of the Day As iron is fashioned by the fire on an anvil, so in the fire of suffering and under the weight of trials, our souls receive the form that our Lord desires for them to have. -- St. Madeleine Sophie Barat

Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion that preceded the resurrection. According to the narratives of the New Testament, Jesus gave the Passover meal a new meaning, as he prepared himself and his disciples for his death in the upper room during the Last Supper. He identified the loaf of bread and cup of wine as symbolizing his body soon to be sacrificed and his blood soon to be shed. 1 Corinthians 5:7 states, "Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed"; this refers to the Passover requirement to have no yeast in the house and to the allegory of Jesus as the Paschal lamb. Moses led the Israelites out of their slavery in Egypt. Christ leads us out of spiritual slavery in sin. The blood of the lamb protected the Israelites from the death of the first born. The blood of the Lamb (Jesus Christ) delivers

In our last post on Genesis we talked about how the sin of Adam had thrown everything out of balance. The world was no longer a temple as it was before. Man had literally fallen out of God's grace. He was now estranged from God though not entirely. God promises to send a redeemer to save man and defeat evil once and for all. (More on this in a later post.) Last but not least, man's relationship with man and with woman was forever transformed. Brother would fight against and kill brother. Marriage would no longer be predicated on love. Instead, the battle of the sexes had begun. This was not part of God's original plan but a consequence of original sin. "In the beginning," Adam was charged with protecting the Garden and everything in it - including Eve. Man was supposed to tend the Garden, reap its fruits and defend it against the very evil he would succumb to. Adam was standing next to Eve as the snake tempted her. The idea that a "mere garden snake" t

Michael Barber This Sunday the Church reads the story of the Prodigal Son in the Liturgy (unless you’re doing the RCIA cycle, in which case you will read from John 9). Here I thought I’d offer a few thoughts on the story. You’re Dead to Me Jesus begins by telling the story of a man who had two sons. The parable begins with the younger brother going to the father and asking for his inheritance. Of course, an inheritance is usually bestowed upon offspring after the death of the one bequeathing it. Essentially, by demanding his inheritance while his father is still alive the younger brother basically says, “Dad, you’re dead to me.” We might note how incredible it is that the father actually honors his request―the father gives his son of his own estate while he is still living. In effect, the father impoverishes himself. Notably, the son has not told his father what he is going to do with it. Ostensibly, one could think that the son was looking to simply take responsibility of t

The book of Genesis is the first book of the Bible. It portrays the beginning of life on earth, indeed the start of everything that is. God, in a free act of love created the world. "In the beginning... " the world was far different from the one we know today. All of creation was in perfect harmony with the Lord. We don't often think of it this way, but before the first sin, the entire world was a temple in which mankind worshiped the one true God. Man fully possessed original goodness and original justice. Then Adam sinned and this was lost. For one thing, the world at large stopped being a temple. It became necessary to build a temple in which God could be worshiped. Furthermore, man had to sanctify or purify himself before entering this sacred space. This was not necessary before the Fall. More in our next Genesis post.

We are entering the final stretch to push through Obamacare. The legislation as written is the most pro-abortion bill in United States history. It grantees abortion funding at taxpayer's existence while at the same time expanding access. This in light of a recent poll that shows Americans aged 18-25 are more pro-life than middle aged and older Americans.

I. Obedience – Obedience to God is the foundation of a happy life. This requires us to make sacrifices in big ways and little ways. Obedience requires faith and strength of character. Whatever our chosen vocation, obedience and the discipline that flows from it girds us daily to become more of the person God is calling you to be. People looking to marry should seek a spouse who is obedient both to God’s law and the laws of the state. II. Kindness – Kindness is in many ways the linchpin of any good relationship. Husband and wife should strive to be kind towards each other and the world at large. Every marriage is a light to the world – a shining example of love and human commitment. Kindness forces us to choose our words carefully. Kindness goes hand in hand with respecting others – including our spouses. III. Patience – The most obvious virtue to practice in a happy, fulfilled marriage is patience. Patience is key to understanding and charity. Husbands and wives practice patienc

Democrats explaining their stubbornness to maintain the abortion funding in the Senate health care bill have admitted that a primary motivation for doing so lies in encouraging more abortions, lest more children born put a strain on government funds, said Rep. Bart Stupak (D-Mich.) as reported by National Review Online. "If you pass the Stupak amendment, more children will be born, and therefore it will cost us millions more. That’s one of the arguments I’ve been hearing [from Democrat leaders],” Stupak said in a phone interview published Friday. “Money is their hang-up. Is this how we now value life in America? If money is the issue — come on, we can find room in the budget. This is life we’re talking about.” Stupak called the revelations “a pretty sad commentary on the state of the Democratic party." The Michigan Democrat also lamented that "enormous" political pressure from Democrat leaders has likely "peel[ed] off one or two of my twelve" - that is, th

Pope Benedict XVI is a scholar and a statesman. As a gifted academic, he has written many books pointing people towards the truth and beauty of the Catholic faith and towards an encounter with Christ. As a Bishop he has been a guardian of the flock entrusted to his care with diligence, prudence and loving concern. As Pope, he has produced wonderful writings on love, hope and truth, travelled around the world despite his age and health. He has shown countless acts of charity towards thousands of people, carried his ministry out to the greatest degree of professionalism and continues to teach and preach the Gospel. This is why I think he is a remarkable man. Despite the many attempts to blight his ministry, he continues to serve. Viva el papa! From Love Undefiled

Fr. Phillip Neri Powell The following is an excerpt from the article “Advice from Fr. Philip Neri’s Confessional,” by Fr. Philip Neri Powell, O.P., Ph.D. Visit his website here . I Starting point: 1. Sin . When we sin we abuse a gift from God. Just about every sin we commit can be traced back to a disordered use of some grace we have received from God. Abusing God’s gifts is a dangerous practice b/c it is through the charitable use of our divine gifts for others that God perfects His love us. If you are not using your gifts for the benefit of others then God’s love is not being perfected in you. 2. Forgiveness . When we ask for forgiveness we are not asking God to do something He has not already done. All of our sins are forgiven right now. All of them. Then why go to confession? God gives us forgiveness always, constantly, without ceasing. We go to confession to receive His forgiveness. Let’s say I call you up and tell you that I’ve purchased a nice Easter ham for you at Central Mark

SACRAMENTAL = REAL Fr. Rene Butler Catholics are sometimes disturbed by the claim that in receiving the Body of Christ they can be called cannibals. The reasoning goes: Catholics (and Orthodox, by the way) take literally the words of Jesus, “This is my body,” and “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you,” so they must be cannibals when they take Communion. Such reasoning is based on the failure to understand the sacraments. Jesus is present in all the sacraments. This sacramental presence is real, and not merely symbolic; but it is likewise not merely materialistic. For example, when the minister of Baptism pours water and says the words, Jesus is really – not symbolically, not materialistically, but sacramentally – present, cleansing the soul of all sin. The Eucharist is different in that Jesus is present in the bread and wine, whereas we do not say that He is present in the baptismal water. How can this be? Over 900 years ago t

Redemptive suffering is the Roman Catholic belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another. Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God’s grace, freely given through Christ, which cannot be earned. After one's sins are forgiven, the individual's suffering can reduce the penalty due for sin.

Thought of the Day The external deserts in the world are growing, because the internal deserts have become so vast. -- Pope Benedict XVI

Fr. Rene Butler In Shakespeare’s The Tempest, Miranda, who has never set eyes on another human being but her father and, only recently, Fernando, suddenly finds herself among a group of men, and exclaims: “How many goodly creatures are there here! How beauteous mankind is! O brave new world, That has such people in it!” [Note: “brave” here means “fine, beautiful.”] Isaiah 35:5-6 presents a wonderful vision of a brave new world: “Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing.” We see this fulfilled in Jesus healings, which lead us to hope for a better world. If you could change just one thing about the world, what evil would you eliminate? Sickness and disease, even death? We can imagine people living a healthy life and then, when the time comes, just passing peacefully to the next life in their sleep. This would mean eliminating hunger, the cause of so much sickness and disease in

Ever been at a loss when someone attacks your faith and beliefs? The Essential Catholic Survival Guide is a good resource to combat questions, challenges, and misconceptions about Catholicism and the Catholic Church’ Indexed according to topic in a “question and answer” format, it allows the reader to find the right answer to any question quickly. Topics covered include the following: · The Church and the papacy · Scripture and Tradition · Mary and the saints · The sacraments · Salvation · Last things · Morality and science · Anti-Catholicism · Non-Catholic churches and movements · Practical apologetics Many of the answers provided in this book are in-depth and technical. I found it profitable nonetheless – especially as a reference tool.

Matthew Coffin In John Paul II’s Theology of the Body, he compares and contrasts the three states of man: "Original Man," mankind before the Fall or first sin, "Historical Man" man after the Fall, (our current state,) and "Eschatological Man," man following Christ’s second coming, (our life in heaven). Original Man The state of original man concerns two human beings: Adam and Eve. They viewed each other with, "all the peace of the interior gaze." God walked in their midst, suggesting an intimacy with their creator we can only imagine. Adam and Eve’s lives were untouched by sin. Vice, depravity and despair were foreign to their experience. Everything in creation was perfect. The world was a temple in which human beings worshiped the one true God. The boundary line between the state of original man and historical man is the tree of the knowledge of good and evil. This is key. Man was the only person in the garden. The animals were not p

Matthew Coffin The Exchange of Persons in the Trinity The three-leaf clover used in religion classes to explain the mystery of three Divine Persons in one God does not begin to penetrate the incomparable majesty, boundless love, and total communion, which the Church in her Tradition and creeds ascribes to the Godhead. To the early Church Fathers the idea of perichoresis (the exchange of Persons in the Trinity), was indispensable to understanding God. This sublime, metaphysical concept is central to John Paul’s Theology of the Body. The inner life of Father, Son, and Holy Spirit, Divine Love Itself, is dimly but unmistakably reflected in the beauty of the conjugal embrace, the nuptial meaning of our bodies, and the echo of original innocence that resides in the human heart. Before continuing, the term "person" should be defined. A person has an intellect, with which to know and a will, with which to choose. As a result, a person is always a "someone," never

Matthew Coffin In his Theology of the Body, Saint John Paul II seeks to establish an adequate anthropology in which the human person, in both his spiritual and physical dimensions, reveals truths about God. George Weigel has called it, "one of the boldest reconfigurations of Catholic theology in centuries." Part 1 examines the philosophical developments that preceded it. Major schools of thought have been greatly oversimplified in order to show how John Paul II’s contribution is necessary, transformative, and faithful. Augustinianism Prior to the thirteenth century, the dominant school of thought in Catholic theology was that of St. Augustine. Early in the fifth century, Augustine refuted the heresy of Pelagianism. Pelagius taught that Adam’s original sin did not taint human nature. For that reason, Christ’s sacrifice on the cross was neither necessary nor redemptive. A neo-Platonist, Augustine uses the philosophy of Plato, together with the deposit of faith, to op

A new movie is being planned about Our Lady of Guadalupe, so-named for an appearance of the Virgin Mary near Mexico City in 1531 that’s credited with converting nine million indigenous Mexicans to Christianity. The film, still untitled, will be produced by Mpower Pictures, the company that was launched with the pro-life movie "Bella" in 2006 and founded by "The Passion of the Christ" producer Steve McEveety. For more on Our Lady of Guadalupe go here .

“Not all men can receive the precept, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.” (Mt. 19:11-12) If the meaning of life consists in making a gift of self to others and living in a communion of persons, should not all people marry? The answer is that all are called to “marriage,” but not necessarily in the physical sense. Some are called to marriage as we usually understand it. Others are called to be the spouse of Christ (women religious) or the spouse of the Church (male religious) and live a celibate life for the sake of the kingdom of heaven. Men and women who live this commitment are a sign to us that we are all made for union with God, which is the ultimate fulfillment of the human person. They remind us by their lives that we will all fu

We're asking our readers during the month of March what they think Heaven will be like. Share with our viewership your opinion. Will we have glorified bodies? If so, what will they be like? Will our pets be in Heaven? Let us know what you think. Leave your thoughts in the coments section of this post. Allen said : In heavan we will indeed have glorified bodies. John Paul II in his theology of the body says that in heaven "what is essentially human will be divinized by what is essentially divine." Furthermore, everything im our humanity will be taken up with seeing God face to face. Anonymous said: In Heaven we will have all we need to be happy. My priest said that if our pets make us happy in this life, we will have them in the next life. Jon said : I don't expect an answer but I have to wonder what age our bodies will be. Youth, middle age or old age? Robert said : Glorified bodies - you betcha! St. Thomas (following the Fathers and Doctors of the Church) notes tha

Fr. Roger Landry talks about the communion of man and woman in marriage.

h/t Love Undefiled

In this rich, sophisticated introduction to the life of Jesus, the pope argues that Jesus brought to the world neither universal prosperity nor peace, but God. Indeed, Jesus cannot be understood outside of his relationship with God the Father, "which is the true center of his personality." Ratzinger explores the meaning of key moments in the Gospels, such as the temptations of Jesus, the Transfiguration, and the Sermon on the Mount, and points to passages in which Jesus adumbrates Pauline theology. He underscores Jesus’ being rooted in the Old Testament, showing, for example, that the Beatitudes participate in a long tradition of blessings, exemplified in Psalms and Jeremiah. Ratzinger draws on historical-critical scholarship of the New Testament, but cautions that the usefulness of strictly historical readings of Scripture is limited: one must also read Scripture theologically, and view each passage of the Bible as part of a larger canonical whole. This learned book cannot b

John Paul II 1. The analysis of purity is an indispensable completion of the words Christ spoke in the Sermon on the Mount, which our present reflections are centered on. When explaining the correct meaning of the commandment, "You shall not commit adultery," Christ appealed to the interior man. At the same time he specified the fundamental dimension of purity that marks the relations between man and woman both in marriage and outside it. The words, "But I say to you that everyone who looks at a woman lustfully has already committed adultery with her in his heart" (Mt 5:27-28), express what is opposed to purity. At the same time, these words demand the purity which, in the Sermon on the Mount, is included in the list of the beatitudes: "Blessed are the pure in heart, for they shall see God" (Mt 5:8). In this way Christ appealed to the human heart. He called upon it and did not accuse it, as we have already clarified. Ritual ablutions 2. Christ sees in the