BIG C CATHOLICS

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Homily for the 21st Sunday in Ordinary Time, August 24, 2025, Year C

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Pope Francis caused a bit of a stir when in a homily he suggested that everyone, even atheists, could be saved. This excited newspaper reporters all over the world to declare that according to the Pope everyone will be saved. Actually the news reporters got it wrong. Cooler heads realized that the Pope was simply stating what is found in the Catechism of the Catholic Church . It is God’s desire that all men and women of good faith be saved. To that end His Son, Jesus Christ, suffered and died to redeem us, to bring us back to God our Father. Everyone has been, by Christ’s death and resurrection, redeemed. But that doesn’t mean that everyone will be saved. There is a huge distinction between being redeemed and being saved. In His Son, Jesus Christ, God has redeemed all of the children of Adam and Eve. He has breached the chasm between us and released us from the power of death. The word “redemption,” after...

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What awaits us in our future? Today’s scripture readings put that question to us. What does the future hold in store for us? What awaits us when we die? Is what is awaiting us when we die determined by what we did or didn’t do in this life? These are the big questions we face today and in all of the days of our lives. Jesus talked with His disciples (and we are His disciples) about the future, telling them they were to face it not with fear but with hope and in a spirit of positive expectancy. He spoke to them in terms of making investments, investments in their future. “Sell what you have,” He told them, and buy into the sort of retirement plan I am offering you, a never-failing treasure with my Father and with me in heaven. “Wherever your treasure lies,” Jesus told us, “there you heart will be.” Stated the other way around he’s telling us: “Wherever your heart is, there will your treasure be found.” ...

Fr. Charles Irvin Diocese of Lansing ( Click here for today’s readings ) "Vain" is one of those words that has multiple meanings and can be used in several different ways. We use it when talking about someone who is arrogant and self-centered. One thinks of Hollywood movies stars or perhaps of some TV talk show hosts who are hollow and conceited.. Home furnishings called “vanity tables” are built for the purpose of holding mirrors and various beauty aids. “Vain” can be used when describing our efforts that end up being worthless. Folks that are constantly letting you know about their accomplishments are vain and conceited. When we strive for something that is hollow or worthless we eventually realize that all of our efforts were spent in vain. In today’s first reading taken from the Book of Wisdom the word vanity is applied to everything that is not directed toward God, everything that is directed toward the things of this world. Vanity of vanities, says Qoheleth, vani...

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) For those of you who have traveled abroad, particularly to the Middle East and perhaps even to the Holy Land, the account of Abraham bargaining with God will not appear to be strange. Haggling is an art form, particularly in a Middle Eastern market. Abraham’s intercessory bargaining reveals the value of only one just man’s prayers along with the value God places on the life of just one righteous man. The Jews, you see, have always known that the prayer of just one righteous man holds a lot of value with God and that the life of such a man is “worth his weight in gold” as the market place phrase goes. Abraham knows exactly how to bargain with God so that God will spare the people of Sodom for the sake of just one man living there. Furthermore, the story reveals that Abraham is on good terms with God. One not on good terms with God would ever dare to approach God in this manner. Abraham, however, could. He was ...

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Hospitality, presence, and being personally attentive. All of these are qualities of character that should be a part of our living in relationships with others. In today’s readings the theme that comes to my mind is that of hospitality, hospitality in the sense of personal presence, an openness of heart that allows guests into the inner home of our hearts and souls. In my years of pastoring souls I have come to recognize that the way we treat others is the way we treat God and the way we treat God is the way we treat others. The Gospel account of Martha and Mary along with the Old Testament account of Abraham meeting God in his three guests give us an occasion to examine the notion of personal presence to others, and our personal presence to God in Jesus Christ. Abraham, as you may remember, felt that God was absent from him. After Abraham’s initial experience with God we find him in today’s first reading ...

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Of all of the teachings of Jesus the parable of the Good Samaritan is undoubtedly the most famous, known to Christians and non-Christians alike. His parable is, of course, about responsibility, about caring for others no matter whom or what they may be. Today, however, I want to pay attention to some other responsibilities we have. Responsibility and caring for our neighbors is not enough even though the definition of “neighbor” is boundless. So what might be those other responsibilities? Strange as it may seem at first glance, we ought to take a look at how we can be responsible for ourselves. I say strange because we hear so much about our selfishness, our self-centeredness, and selfish consumerism that is gobbling up our world’s resources and damaging our environment. We must remember, however, that Jesus told us to love our neighbor as we love ourselves. So it is important to realize that how we treat o...