BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday we considered the broad sweep of Advent and reminded ourselves that Advent begins with us looking at the end of the world. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. That theme continues this weekend. The first words in today’s first reading come from the prophet Isaiah. God tells Isaiah to comfort His people. “Speak tenderly to Jerusalem,” He tells Isaiah, and proclaim to her that her time of trial is coming to an end. “Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed.” Advent is a t

Fr. Charles Irvin Diocese of Lansing (Click here for Sunday’s readings) Advent begins with us looking at the eventual end of the world. The passage in today’s Gospel account is taken from St. Mark’s report of Jesus speaking to His disciples about the end of the world, telling them (and us) to be watchful and alert because we do now know when the Last Day will dawn. No one does. Advent, I say, begins with us looking at the end of the world. Advent ends with a beginning, the beginning of the kingdom of God that has been established here on earth by the One whom God has sent to us as our Messiah, Christ Jesus, the Son of God whose nativity we are about to celebrate. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear. Why? Because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. Je

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Parables are teaching devices used by rabbis for instructional purposes. The wonderful thing about a parable is that we can identify ourselves with one or more of the characters in the story. Read one or hear one and it’s sort of like seeing yourself reflected back, perhaps as in a mirror with some fuzziness, not with a whole lot of precision, but the general image is there. “This one’s about me” is the usual reaction. You’ve just now heard one of the most famous of all of the parables used by Jesus. There are those on the right, and those on the left; there are the sheep and the goats, the saved and the damned. But everyone in each group is surprised! When, they ask, did we treat you, or not treat you, in these ways? And Jesus then tells them. What about you? Where do you see yourself in the story? Do you belong to those that care, the ones on the right, or those who simply didn’t have enough

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel accounts of last weekend, this weekend and next weekend are all taken from the 24th and 25th chapters of St. Matthew. The teachings presented in them by Christ are his last ones before he was to enter into Jerusalem and there be put to death. They are his final testament to his disciples, intended to guide them and us in the “already but not yet” time, that time between his presence here on earth and his Second Coming at the end of the world. These final teachings are therefore of great importance. And, when you plumb them to their depths, they are challenging – even menacing. Last week’s parable told us about the five wise and the five foolish virgins. The foolish ones did not look ahead and make provision for the coming of the bridegroom. They were guilty of the sin of presumption – presuming that in their lack of oil for their lamps the wise ones would provide for them. Their even great

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Wisdom is one of those often-used words the meaning of which, for many in our world, can be elusive. From time to time, we ought to pause for a few moments and reflect on its meaning. It’s a word that frequently appears in both the Jewish and Christian Testaments, particularly in the Jewish Testament, a word having a great deal of religious significance. Thus, we hear Jesus speaking of it in today’s Gospel account. Prudence is a word closely associated with wisdom. From Our Blessed Lord’s statements, we might associate foresight even more closely with wisdom. Certainly, wisdom moves beyond mere data processing or the accumulation of facts. Facts and data are necessary in order to arrive at wisdom, but wisdom is something greater than simply knowing facts or processing data. The purpose and meaning of our lives should always guide our choices. It is wise for us to remember that we came from God and a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Of all of the evils that Jesus confronted one of the greatest was the evil of hypocrisy. His strongest language was directed at hypocrites; they provoked his greatest anger. Furthermore, the greatest damage to our Church, at least during my time as a priest, has been the sexual abuse scandal, and the cloud of hypocrisy that has surrounded it. In the first reading of today’s Mass, we heard fearful words from the prophet Malachi, thunderous words coming from one of God’s most famous prophets, words directly targeting priests: A great King am I, says the Lord of hosts, and my name will be feared among the nations. And now, O priests, this commandment is for you: If you do not listen, if you do not lay it to heart, to give glory to my name, says the Lord of hosts, I will send a curse upon you and of your blessing I will make a curse. You have turned aside from the way and have caused many to falter by

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) A fundamental theme that runs throughout the entire Bible is this: “God offers, we respond.” God’s offer of love for us is a given; His unconditional love is always offered to us no matter what. The result, however, is conditional. The result depends upon our response to His offer. How, then, do we respond to Christ’s mandate that we love everyone as we love ourselves? First of all, we should take it for what it is – a mandate, a command. It is something we must choose to do with little regard for our feelings. Feelings are important but feelings are not decisive. Convictions, things we are convinced of, are decisive. Feelings are not. More often than not, acting on our feelings leads us down wrong paths and into trouble. Then, too, we can be victimized by our feelings. We can feel sorry for ourselves and spend so much time pitying ourselves that we end up feeling like we are victims. We can impri