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Homily for the 14th Sunday in Ordinary Time, July 7, 2024, Year B

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Shortly after He began His public ministry, Jesus went back to His hometown of Nazareth. What happened there was very sad. All of the familiar things and people were there — but it was far from being a happy homecoming. They gave Him the cold shoulder and He ended up leaving Nazareth forever. As St. Luke gives the account, the people there in Nazareth froze Him out and then tried to throw Him over a cliff. Why? The whole episode seems terribly strange to you and me. How could an entire town treat Him that way? They were not incredibly mean spirited. St. Mark didn’t give us this account in order to vilify the people of Nazareth. His reason for reporting this event was probably to show us that they were not so very different from you and me. Here we find them standing face to face with God’s very Truth made flesh and blood for us. Here was God offering himself in His only-begotten Son to people just li

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Your doctor informs you that you have cancer. Your wife tells you she has been seeing another man. Your husband tells you he’s found a younger woman and is going to marry her. You son announces that he has AIDS. Your employer tells you that your job as been outsourced and your services will no longer be needed. Any number of events can bring your life crashing down. People of faith do not necessarily have trouble free and painless lives and people with little or no faith at all can be found living wonderful, prosperous, and problem free lives, or so it seems on the surface. Life’s blows come to us all no matter what things may seem like on the surface. If you look deeply into the lives of the rich and famous you will find loss, pain, and suffering. Moreover, if you look into the lives of great men and women you will find that most of them rose above pain, loss, and suffering and because of that struggl

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Our society, someone has declared, is suffering from “jumboitis”. We need the biggest military, the biggest car, the biggest guns, the biggest house, the biggest business, and so forth. We’ve got bigger and bigger buildings, cities, and even churches. “The bigger, the better” and “the more, the merrier” seem to be the adages that govern us. But are they really true? Many don’t think so. Including Jesus. In the Gospels we find Jesus giving high praise for just a cup of water, two copper coins, five measly old barley loves and two dried up fish, little children, crowds of only two or three being gathered together, and services rendered for even the least of our brothers and sisters. Today’s Gospel account has two brief parables, both about tiny things – little seeds. The first is apparently about wheat and the second about mustard seeds, the smallest of all seeds. The farmer¸ once he plants them, doesn’t

There is no homily this week from Fr. Irvin. We present this homily from Deacon McDonald Deacon Michael McDonald Diocese of Albany ( Click here for Sunday’s readings ) Today's gospel passage which we just heard appears early in Mark's Gospel. It's right at the beginning, right as Jesus starts his ministry. He hits the ground running. He swings into action. He calls his first disciples. Crowds gather and begin to follow him. He cures people and he drives out evil spirits. And in that very close-knit world of the Mediterranean, where family membership and loyalty were prime – and gave a person identity – Jesus does the unthinkable. He leaves his family and he takes to the road preaching. His life changed so much that his own family thought he went mad. And they wind up saying what we sometimes say about members of our own family when they begin to stray a little bit. "That guy must be nuts." or “What's gotten into her?" Jesus was preaching that Go

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God is love. Over and over again the bible tells that to us in both the Old and the New Testaments. The very first words in the bible are all about the Garden of Eden and God’s desire to “walk with,” be close to, Adam and Eve in that garden. Love seeks union and closeness with the beloved. It is unconquerable. Even after Adam and Eve sinned against God’s love He came right back and promised their descendants would have eventual reunion. Throughout the history of the Old Testament, He presented Himself to their descendants as a Good Shepherd, a caring God who would never abandon them. He could have condemned Adam and Eve. He could have condemned all who sinned against His love, but He didn’t. From His throne in heaven, He could have issued a decree that in one instant would have absolved every one of us from all our sins, past, present, and future. But He didn’t. Instead He came to us, personally came

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Back in 1992 a man by the name of Walker Percy wrote a book which he titled Lost in the Cosmos . In his book he presented an extraterrestrial being persistently signaling these questions to earthlings: “Do you read? What do you read? Are you in trouble? How did you get in trouble? If you are in trouble, have you sought help? If you did, did help come? If it did, did you accept it? What is the character of your consciousness? Are you conscious? Do you have a self? Do you know who you are? Do you know what you are doing? Do you love? Do you know how to love? Are you loved? Do you hate? Do you read me? Come back. Come back.” We have spent billions on space stations and will spend billions more. We devote enormous resources to our communications industry. We have built and will continue to build an information highway and a social network that has radically changed the way we live. But when it comes to di