BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Back in Jesus’ time everyone knew about shepherds, their sheep, and how they interacted with each other. The dynamics between them were well known. Not so today. Few of us have watched shepherds tending their sheep. So to understand the full impact of the imagery that Jesus used we need to take a look at a few points. During nights back then shepherds kept their sheep in sheepfolds that were large circles of stones that both penned in the sheep while at the same time protecting them from predatory animals such as wolves. There was a narrow opening to let the sheep in and out. At night the shepherd would spread his bedroll across the base of the opening and would sleep there. Predatory animals could enter the sheepfold only by crossing over the body of the shepherd and so of course they would not. Additionally, there were times when the sheep belonging to differing shepherds would get mixed in with ea

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday’s Gospel account was about the disciples who were huddled in the Upper Room behind locked doors out of fear, and Jesus’ appearance among them. Today’s Gospel account is about another appearance of Jesus, this time with other disciples who were dejectedly walking from Jerusalem to a nearby hamlet called Emmaus. St. Augustine along with others of the Fathers of the Church suggest that Jesus didn’t want the disciples to recognize Him right away, that He wanted them to recognize Him in “the breaking of the bread.” Moreover Jesus, they believed, wanted the disciples to see and understand what the Jewish prophets had foretold in Scripture about how the Messiah was to be recognized. Hence Jesus spent some significant time opening up the Scriptures so they might see them in a new light, His light, and then recognize Him. We can easily overlook the importance Jesus placed on Scripture. He repeatedl

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) Don’t you hate ultimatums? Most of us have encountered (and maybe issued) them at one time or another. They usually begin with “unless” or “if” and threaten dire consequences if one’s expectations or demands are not met. Thomas issued an ultimatum, inflexible conditions that had to be met in order for him to believe that Jesus had risen from the dead and had appeared to the other Apostles. It would be interesting to speculate as to why Thomas refused to believe—interesting but pointless. Ultimatums generate frustration. Usually people throw up their hands and get angry. The inclination is to say, “Fine! Have it your way!” and then sit smug and wait for the inevitable comeuppance. Jesus did not take that attitude. On the contrary, he accepted Thomas as he was, and accommodated his weak faith. He gave a very gentle reproof, to the effect that it w

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) At the Last Supper, shortly before He suffered and died on the Cross, Jesus gave us the stupendous gift of His Body and Blood, now really and truly present to us in the Eucharist. He gave us this gift at the very core of His redemptive sacrifice for us. Then, when He rose from the dead, His very first act was to breathe out the Holy Spirit upon His apostles and into His Church. “Peace be with you,” He said to them. “As the Father has sent me, so I send you.” And when He had said this, He breathed on them and said to them: “Receive the Holy Spirit.” What does that mean for us? Our Church leads us now into what we might call “The time of the handing over of the Spirit.” To examine the significance of that time let’s return to God’s first breathing forth His Holy Spirit, that life-giving creative act of God that we find in the first verses in the Bible, in the Book of Genesis. There we find God’s Spirit “b

Divine Mercy Sunday is April 16, 2023 Jesus told St. Faustina that this Feast of Mercy would be a very special day when "all the divine floodgates through which graces flow are opened." (Diary 699) Our Lord made a great promise to all those souls who would go to Confession and then receive Him in Holy Communion on the Feast of Mercy, on the Sunday after Easter, which is now called Divine Mercy Sunday throughout the Catholic Church. Jesus promised, "The soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment." (Diary 699) He went on to say, "I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My Mercy." (Diary 1109) Take advantage of this incredible promise and the additional plenary indulgence on this feast of Mercy "Divine Mercy Sunday". We want you to benefit fully from these promises, and we encourage you to no

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us have been hurt in one way or another. All of us have been held in the grip of pain… have been unable to rid ourselves of resentments. We have a sense of loneliness within us, the feeling of being isolated and that nobody cares. We feel separate, alone, and alienated. Added to these is a sense of fear for our future looming over us all. In the midst of all this we celebrate the Resurrection of Jesus Christ from the dead with its promise that our own Good Fridays will be followed by Easter Sundays. The Church presents us with that gift from God; she does not give us what is merely wishful thinking. The story of Adam and Eve is constructed in such a way that immediately following their sin they recognized that they were naked. Their nakedness was something far more profound than mere physical nakedness. They recognized at a much deeper level that they were exposed — vulnerable, alienated, ashamed

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut (Note: This homily is based on the readings for the Easter Vigil. The Old Testament readings cited are the third, fourth and seventh of those proposed in the Lectionary.) ( Click here for the Easter Vigil readings ) Where to begin? There are so many readings to choose from, a real embarrassment of riches. A preacher can almost “pick a text, any text,” and just start talking. There are, however, certain phrases that jump out at me this year. Let’s see where they lead. In Romans, Paul declares emphatically: “Death no longer has power over Jesus.” A famous poet has expressed it even more powerfully and absolutely: “Death shall have no dominion.” That is what the women in the Gospel story found out. There they were, on their way to pay their final respects by completing the anointing of Jesus’ corpse. And then, out of the blue, an angel says, “He is not here,... he has been raised!” The messag