BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Simon Peter was a fisherman. It was his livelihood. He wasn’t a sport fisherman, fishing simply because he liked to fish. His life and the lives of his family depended upon his skills and his talents in catching fish. Not only that but the livelihoods of the men who worked for him depended upon him, as well as the security and happiness of their family members. Peter knew what he was about because he had to. People depended on him. We find him in today’s gospel account in a moment of failure. We shouldn’t think it was his only failure. He probably encountered many other such moments in the years he had been in the business of fishing. Was this failure the last straw? Was this the final failure for him? Was he about to abandon his fishing business and start out all over again in a new business? We don’t know. But many of us do know the feeling; many of us have had moments of such profound doubt that we’ve bee

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We have strong feelings when we discover that someone has lied to us or deceived us. We want the truth, even the unpleasant and painful truth. You want your doctor to tell you that you have cancer. How would you feel if you had terminal cancer and your doctor did not tell you? It’s far better to be told the truth than to be consoled with a pleasant lie. If your child’s teacher calls you and tells you that your child is failing in school you would, of course, be upset. But if your child were failing, how would you feel if the teacher simply allowed you to feel good without knowing the truth? Now, while we agree with that in principle, there are facts we don’t want to hear. We don’t even want to discuss them. We would rather that they were buried, or that somehow, they would go away where we didn’t have to pay attention to them. It brings to mind the phrase we’ve all heard: “My mind is made up. Please don’t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us are quite familiar with inaugural addresses, especially when presidents of our country take office and begin their elected terms. Some of these addresses are, of course, more memorable than others. Unfortunately, much of the content of these inaugural addresses bear little relationship to the actions of these presidents subsequent to their addresses. John F. Kennedy’s memorable inaugural address might be an exception. I have a framed copy of it because it’s such a classic. Jesus Christ gave an inaugural address shortly after He returned from spending forty days and forty nights in the desert preparing for His public ministry. He returned to His own hometown of Nazareth to begin His public ministry. His inaugural address is what you just heard reported in today’s Gospel account: "He came to Nazareth where he had grown up and went according to his custom into the synagogue on the Sabbath day. H

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Today’s Gospel account comes to us from the Gospel of St. John, a Gospel dominated by the theme of God’s love. Of the four Gospels, John’s is the Gospel of Love, particularly God’s commitment to you and to me to care for us, to cherish us, and to belong to us if we give Him our love in return. In St. John’s Gospel the first miracle of Jesus Christ takes place at wedding feast in Cana of Galilee. At that banquet Jesus, performing His first miracle, changes water into wine. St. John closes his Gospel with another wedding feast, the Last Supper. The bible speaks of it as the “Wedding Feast of the Lamb.” There Jesus, performing His last and greatest miracle before suffering and dying on His Cross, changes bread and wine into His Body and Blood. In the first wedding feast He changes water into wine, in the last wedding feast He changes wine into His Blood, Blood to be poured out for us in redemptive, self-sacrifi

Everyone is interested in a marriage. If the human heart does not have enough love in its heart, it seeks out those who are in love. The most famous marriage in history was at Cana, because Our Blessed Lord was present there. A marriage in the East was always a time of great rejoicing. The bridegroom went to the home of the bride, and in those days it was never the bride who kept the bridegroom waiting, but rather the bridegroom, as in the parable, who kept the bride waiting. The bride was veiled, from head to foot, to symbolize her subjection as a wife. Both partners fasted the whole day before the marriage and confessed their sins in prayer as on the Day of Atonement. Ceremonies began at twilight, for it was a custom in Palestine, no less than in Greece: To bear away the bride from home at blushing shut of day. The Cana marriage is the only occasion in Sacred Scripture where Mary, the Mother of Jesus, is mentioned before Him. It is very likely that it was one of her relatives wh

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When did Jesus know who He really was? We can reasonably assume that as a little boy He grew into knowledge of who He was. Somewhere (and I am speaking here of Jesus in his human nature) He moved from being a little boy to being a young man and along the way He became aware of the fact that He had a unique relationship with our Father in heaven. In His maturation he came to know who He really was and that would determine His destiny in life. We cannot possibly pinpoint when that realization came to full flower. But certainly at His baptism in the Jordan River by John the Baptizer He had in full measure that realization. Certainly at that moment, the one we just heard about in today’s Gospel account, He was committing Himself to the destiny that lay in front of Him. A booming voice from heaven proclaimed: “You are my beloved Son. On you my favor rests.” Jesus knew that our heavenly Father had special plans fo

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) From Advent until now the readings and themes of our liturgies have all centered-on God’s coming to us. The underlying movement has been God seeking us out and offering Himself to us in His Son, in the Word made flesh, Jesus Christ. He is the Messiah first promised to the descendants of Adam and Eve after their Fall. In today’s Liturgy the basic movement shifts. Now it’s all about our seeking, specifically our seeking out God in His Christ, and by the word “our” I mean all of humanity. The Magi we need to note were not Jews. They were the representatives of the gentile nations and peoples. They were kings who were sages, wise men, visionaries, men who searched beyond what is obvious; searching into the mysterious non-scientific world in which we exist as distinguished from what is merely technical and material. The word "question" has the word "quest" tucked inside it, an idea that’s pre