BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH Christ casting out demons ( Click here for today’s readings ) At the end of this Gospel passage it would appear that Jesus is now poised to embark on a great career. He is rapidly becoming a celebrity. There are lots and lots of famous people in the world, from the international to the local scene, in every field you can imagine. A few, commonly called “personalities,” may simply be “famous for being famous.” Most have caught people’s attention by doing something never (or rarely) done before (like medical miracles, sports records, technology, etc.), or by doing something in a totally new, interesting or exciting way (as in literature, music, and the arts in general). It also helps to be in the right place at the right time and to be noticed by the right people. But you still have to be the “right person” with the “right stuff.” Then you can make a big impression, and have people “astonished” and “

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH Christ calling Simon Peter ( Click here for today’s readings ) All three readings today contain a proclamation. Jonah: “Forty days more and Nineveh shall be destroyed.“ St. Paul: “The time is running out.” Jesus: “The kingdom of God is at hand.” The kingdom of God is a major recurring theme in the New Testament, making its appearance well over fifty times. Its equivalent, “the kingdom of heaven,” occurs over thirty times. There are several other variants as well, such as: “Of his kingdom there shall be no end,” near the beginning of Luke’s Gospel and, near the end of the same Gospel: “Jesus, remember me when you come into your kingdom.” A very famous instance, of course, is in the Our Father, where Jesus teaches us to pray, “Thy Kingdom come.” We might ask ourselves two questions. 1) What does this petition in the Lord’s Prayer mean in general? 2) What does it mean to me, to each of us? (Ther

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) Well, that was quick! In under twelve hours Andrew and his companion had decided that the man they had just met was the Messiah! No one knows what they talked about, so we may give free rein to our imagination.             Maybe they discussed Jesus’ vision of a world of peace and justice and of outreach to the poor. We have seen in our own time that this is one of the most attractive features of Pope Francis. Why not something like that in this case? Or they might have had a free-ranging conversation on the Scriptures in general. They did call him “Rabbi,” after all. Or maybe such an exchange might have been more like the one Jesus would have three years later, after his Resurrection, with two other disciples, on the road to Emmaus when, we are told: “Beginning with Moses and all the prophets, he interpreted to them what referred to himself in all the scripture

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) There are at least four major scenes in the Bible involving water. At the very beginning of creation, even before God utters the words, “Let there be light!” we find the Spirit of God hovering over the waters. In Noah’s time water became a great flood. It marked the end of vice and a new beginning of virtue. It was also then that the dove became a significant symbol of peace. In the book of Exodus the descendants of Abraham passed dry-shod through the waters of the Red Sea. The time of slavery was over. A new time of freedom had begun. All four Gospels mention the baptism of Jesus in the waters of the Jordan. This marked the end of Jesus’ private life and the beginning of his public ministry. Again, we find the Holy Spirit present at the event. Jesus’ appearance on the public scene can hardly be called a “grand entrance.” No one in the crowd, except mayb

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) I always hesitate to announce that the homily that I am about to give will be short, but I’ll risk it. This will be a short homily. I hope you will fill in the blanks by pausing to ponder the questions raised along the way. All of us Christians are disciples of Christ. Even those of us who are cradle Catholics at some point “became” disciples in a personal way. Something led us to that moment. That was our star of Bethlehem. Or, to compare our experience to that of St. Paul, that was our road to Damascus. Can you remember what that was? A person? A place? A thing? An event? The Magi found him, rejoiced, and laid their gifts before him. Paul rejoiced and gave his life to Christ. At some point, we found him, and rejoiced. What gifts did we bring then? What gifts do we bring now? The Magi came to “do him homage.” (The word “homage” occurs three times in this Gospel

Guest homily by Father Steve Grunow January 1st is celebrated as not only the first date of the calendar’s new year, but also by the Church as the Solemnity of the Mother of God. The Solemnity of the Mother of God refers to one of the great dogmas of the Church’s formal profession of Faith- the child of the Blessed Virgin Mary is God. N ot only is January 1st considered to be New Year’s Day AND the Solemnity of the Mother of God, but it is also acclaimed by the Church to be the World Day of Peace, when prayers for peace are to be offered by the Christian faithful. As if this all wasn’t enough, January 1st was formally the day on which the Church commemorated the Circumcision of the Lord Jesus. In fact, the Gospel for today mentions that the Lord Jesus was circumcised eight days after his birth, thus the Church’s commemoration of this event on the eighth day after the celebration of Christ’s birth. Both the Old and New Testament testify that it is circumcision that sets one

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The Holy Family ( Click here for today’s readings )  Note: I have chosen the readings from Sirach and Colossians It is my custom on the feast of the Holy Family to offer “words of wisdom” for family life. Underlying them is what I call the Snowflake Principle : People are like snowflakes, no two are alike. Clearly, God loves variety. We need to respect God’s variety, respecting one another, “bearing with one another,” as St. Paul writes. We need to minimize our faults and capitalize on our strengths. Other principles: 2. Elbows and Toes. You can’t rub elbows with the same people day in and day out without sometimes stepping on each others’ toes. We need to be realistic about family life, learn to say “of course,” and “I’m sorry,” and “I forgive you.” Tensions inevitable. What happens after is what really matters. 3. I’m nobody, who are you? (from a poem by Emily Dickinson).