BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Put yourself in Solomon’s place. God says to you, “Ask something of me and I will give it to you.” What criteria would you use for your request? Solomon’s criteria were simple. He was King, he had to govern his people, but he was inexperienced. We commonly say he asked for wisdom; but his actual words were, “Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. ” His values are clear. Yes, his royal position is important, but his responsibilities are not merely administrative; and judging justly is a sacred trust. The highest value, however, is expressed with the words, “I serve you in the midst of the people whom you have chosen.” His service is to God first. And his governance is exercised not over just any nation, but over God’s chosen people. Using the language we find in today’s parables, we could say that Solom

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  The three Parables we heard today all speak about growth of one kind or another, and so they also imply some level of patience. This dovetails perfectly with the first reading, from Wisdom, especially its concluding phrase, “You gave your children good ground for hope that you would permit repentance for their sins.” From that perspective, it might seem almost as if, in the Parable of the Wheat and the Weeds, that the weeds will be given time to become wheat—impossible in nature, but possible in this kind of imagery, not so different really from other Scriptures, such as Ezekiel’s vision of dry bones being covered with flesh and returning to life. When Jesus explains the Parable, however, we see that the patience on the landowner’s part is just to allow the wheat to mature. The wheat has had only to survive whatever threat might have been posed by the weeds. The final scen

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Before my present assignment, I was pastor in a small parish in Vermont. The former pastor, Fr. Paul, lived with me, and one of his greatest interests was his garden, one of the most famous in town, not huge—just four raised beds—but always early and always lush. One of the secrets of his success was the soil, just the right mix of soil and his own rich home-made compost, completely organic, no chemicals. Just like the fourth illustration in the Parable of the Sower. Not for nothing he used to say he never felt so close to God as in his garden. I don’t suppose the yield was a hundredfold, but there were plenty of fresh vegetables through the summer, and plenty for canning and freezing. (My specialty was soups.) We ate well on a very moderate budget. One thing Fr. Paul couldn’t plan. The weather. If it was dry, he could water his garden. If it was too cold, the eggplants wou

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH (Click here for today’s readings)   When you hear the expression “sins of the flesh,” what kind of sins do you think of? That’s what I thought. Do you suppose that was all St. Paul had on his mind when he wrote to the Romans, “We are not debtors to the flesh, to live according to the flesh”? Remember what he wrote to the Galatians about what he calls the “works” of the flesh. The list is impressive, fifteen sins. Yes, it includes   impurity and licentiousness, but also idolatry , rivalry, factions, outbursts of fury, and selfishness, to name only half of them. What these all have in common is that they take what is good and honest in our nature and then twist them and distort them. Let me give a few examples to explain what I mean. Impurity and licentiousness are a distortion of the natural and beautiful mutual attraction between men and women. Selfishness is a distortion of appropriate self-esteem. F

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  I wonder how long I will be remembered after I die. I wonder, too, what I will be remembered for. Shakespeare wrote, “The evil that men do lives after them; the good is oft interred with their bones.” What would you like to be remembered for? What do you think you will actually be remembered for? You might have to write your memoirs to ensure that the answer to both questions is the same. What will guarantee that remembrance? Photos? Mementos? The day will surely come when someone will look at those pictures and say, “They should have written the names on the back.” And the mementos will end up in a box and someone for whom they no longer have meaning will one day discard them. A monument would be nice! The Statue of Abraham Lincoln in the Lincoln Memorial was sculpted by Daniel Chester French. It’s a “memorial” precisely because it guarantees that Lincoln’s

  Fr.  René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) There is a stained-glass window in Blessed Trinity Church in Orlando, Florida, designed by James Piercey. It represents the Trinity, but is not easy to make out the Father, Son and Holy Spirit. With a little effort one can find the head of a dove near the center, and a hand above and behind it. They represent respectively the Spirit and the Father. It’s much harder to find the Son, a man’s face. Eventually you find the eyes, and the nose, mustache, and lips. But when you see the dove, you lose the face; when you see the face, you lose the hand, and none of them is completely delineated. All three are lost when you focus on colorful rays, which represent the one divine essence of all three Persons and fill the whole image. This image may not suit everyone’s taste, but I find it fascinating. I use it to illustrate the fact that although we attribute certain qua

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Has it ever struck you as strange that the disciples were gathered “when the time for Pentecost was fulfilled,” i.e., on a Christian feast,? There couldn’t have been any Christian feasts yet, so soon after the Resurrection and Ascension of Jesus. The explanation is simple. The feast we celebrate today already existed long before the time of Jesus. It was not unlike our Thanksgiving, a harvest celebration, celebrated fifty days (seven weeks) after Passover. In the Old Testament it is called the Feast of Weeks. Be that as it may, for us Pentecost means only one thing: the coming of the Holy Spirit, the Spirit of God, the Spirit of the Lord. The Spirit’s first appearance in the Bible is in the second verse of the the first book: “The earth was formless and void... and the Spirit of God was hovering over the waters.” The Spirit’s last appearance in the Bible is in R