BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you’ve heard the soundtrack for the Broadway show Les Misérables you may remember a song sung by Fantine that is a lament. She sings a sad song to her lost youth, her lost innocence, her lost beauty. It reflects a song many of us have in our hearts as she sings: "I had a dream that life would be So different than the hell I’m living, So different now than what it seemed, Now life has killed the dream I dreamed."  Once upon a time, way back in my early twenties, my heart was full of a song like that. I thought I wanted to die, my life would never be happy again. What causes us to sing a song like that, to be filled with despair? What murders our dreams? And what, perhaps, is killing your dreams – or the dreams of someone you know and love? The first reading in today’s Mass, the reading from the Jewish Testament’s Book of Exodus, presents us with a whole tribe of people feeling that

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “And lead us not into temptation but deliver us from evil.” I have often pondered over the meaning of those final words in the Lord’s Prayer, and I want to pay some attention to them with you today. Throughout the centuries there has been any number of translations of the original Hebrew words that Jesus used when He taught the Lord’s Prayer. For instance, most of the original translations did not say “And forgive us our trespasses as we forgive those who trespass against us.” Instead, the phrase was translated as, “And forgive us our sins as we forgive those who sin against us.”  By the way, as an aside, just when or why the word “trespass” was substituted for the word “sin” is unknown to me. As for the phrase “but deliver us from evil” other ancient translations render it as: “And deliver us from the time of trial.” Still others render it “deliver us from the time of testing.” That being the cas

February 22, 2023  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Yogi Berra once said: “You’ve got to be very careful if you don’t know where you’re going, because you might not get there.” Way back in 1865, Lewis Carroll published a novel for children. Alice in Wonderland was its name. In that novel we find Alice one day wandering around in a dream world. She stops and asks a cat: “Would you tell me, please, which way I should go from here?” The cat replies: “That depends a good deal on where you want to be.” Alice said: “Oh, I don’t much care.” With that the cat responds: “Then it doesn’t much matter which way you go.” But Alice persisted: “But I want to get somewhere.” Whereupon the cat, with a wry grin, said: “Oh, you are sure to do that!” We can be a lot like Alice, saying “Oh, it doesn’t much matter” to a whole lot of things. Like it doesn’t much matter which church you go to. It doesn’t much matter what you believe, and so forth. Pretty soon nothing muc

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us know people of good character, people who have a reputation of being decent, respectful of others, law-abiders who lead good lives, or so they appear. We also know of some who, even though they enjoy a good reputation, turn out to be a whole lot less than we thought, some of them going on to bring terrible hurt to others and inflict real damage upon them. As the old saying goes, appearances are deceiving. Looking good does not mean that our hearts are filled with goodness. The scribes and Pharisees had a certain kind of goodness, even holiness. Jesus did not condemn them for the goodness they sought, rather He condemned them for what they did not have in their hearts. They had no depth. They governed their thoughts and actions by their external observance of the Jewish laws and how they appeared in the eyes of others. The love of God and the love of others that flows from our love of God nev

Sermon on the Mount , Henrik Olrik, c. 1880. Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) To be successful in achieving a goal we must take care at the beginning to determine the correct route, which of course, is obvious. What is not so obvious is to ask the right questions, the questions that will accurately focus us upon the right path. If we do not ask the right questions, we will not obtain the correct answers. When it comes to spirituality, we must ask some first questions. One is “Do we find God, or does God seek us out and then present Himself to us?” Another such question is “Do I construct the way to God, or do I accept the way God has given me?” Surrounding us is a huge array of spiritualties — Tibetan prayer wheels, sacred crystals, Tarot cards, Foursquare Christian Fellowship churches, mainline Protestant churches, Confucianism, and many others, not to mention numberless spiritualties presented in a wide range of Christian ch

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) A critic once challenged me by declaring that my homilies were preaching a message of failure to a bunch of losers. He was suggesting that the Good News of Jesus Christ is directed at losers, not at winners. Today’s Gospel account in which we find Jesus giving us the Beatitudes provides us with a good background to take a look at winners and losers. As in so many things, a lot depends upon your viewpoint, the angle from which you are looking at things. St. Paul puts that issue into sharp perspective in today’s second reading which was taken from his letter written to very cosmopolitan and sophisticated Greeks living in Corinth: Consider your own calling, brothers and sisters,” writes St. Paul, “Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame t