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Prayer for the Beatification of Pope John Paul II

O Blessed Trinity, we thank You for having graced the Church with Pope John Paul II and for allowing the tenderness of Your Fatherly care, the glory of the cross of Christ, and the splendor of the Holy Spirit, to Shine through him. Trusting fully in Your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd, and has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with You. Grant us, by his intercession, and according to Your will, the graces we implore..., hoping that he will soon be numbered among Your saints. Amen.

MARRIAGE: THE GOOD WINE (a wedding homily), Part 4 By Cormac Burke

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To read Part 3 go here . The marriage vow is a vow of fidelity unto death. Its bond can never be broken except by death. Our Lord Jesus Christ proclaimed this in these solemn words: "What God has joined together let no man put asunder." The knowledge that you have freely and consciously accepted this life-long and unbreakable character of marriage, and are fully determined to maintain it, gives to each of you a deep trust in the quality of the love your partner feels for you. When people who believe in divorce get married, they can never have this assurance of an unconditional love on their partner's part. The very beginnings of their marriage rest on shaky foundations. In this Mass I pray with the Church that your marriage may be fruitful: that you may live to see your children's children to the third and fourth generation. Children are God's first gift and blessing to a married couple. Though many people today may seem to doubt this, may you never dou

Top Ten Reasons to be Catholic

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This is Part I of my series “Top Ten Reasons to be Catholic.” 1.) The Eucharist – Catholics believe that the Eucharist is the Body and Blood, Soul and Divinity of our Lord Jesus Christ. Christ is present to us at every mass. This is the miracle of the Eucharist. In addition, the mass unites the Church, past present and future, in one time and place. This is because the souls of the faithfully departed who died in the friendship of God are present at the sacrifice of the mass. We who celebrate the mass here on earth represent the Church militant. Finally, the Church celebrates the reality of Christ’s second coming when the souls of all the faithful will live in Heaven with God forever. There is much more that could be said about the Eucharist and the mass. Let us conclude by acknowledging that the Eucharist is the Church’s greatest prayer; the source and summit of the Catholic faith. 2.) The Sacraments – In addition to the Eucharist are the other six sacraments; baptism, confessio

René Descartes: "Cogito ergo sum," "I think therefore I am."

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In the previous post we talked about the challenge Descartes posed to Catholicism. We continue today with his "Cogito" "I think therefore I am." Descartes observes that sometimes our senses deceive us. When a straw is placed in a glass of water the water’s refractive properties make the straw appear bent. This optical illusion is precisely that, an illusion. How can we know what is real with certainty, Descartes asks, if we cannot always trust our senses? Because our senses are fallible in his search for certitude Descartes employs "hyperbolical doubt." In other words, for Descartes nothing is certain – not even reality itself. The fact that he can doubt, however, means something or someone exists to do the doubting. His mind thinks, in this case about doubt. Consequently, Descartes arrives at the first certainty, his famous "Cogito ergo sum," "I think therefore I am." Descartes goes on to prove that God exists and that He is

August 15th, 2010, Feast of the Assumption

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By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory

Catholic Theology 101: Phenomenology

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At the beginning of the twentieth century a new school of thought, phenomenology, would reestablish the link severed by Cartesian philosophy between man and the world at large. Phenomenologists use the subjective experiences of persons to understand reality. Two in particular, Edmund Husserl and Max Scheler, would influence later thinkers responding to totalitarianism, Marxist ideology, genocide, materialism, war on an unprecedented scale, and more. Broadly speaking, phenomenology (from the Greek phainómenon, "that which appears" and logos, “to study"), sees objects and events around us as understandable only through the person’s consciousness. By examining human consciousness (the collective experience of persons), an awareness of the world (objective reality), in which persons exist and act could emerge. The result is that things viewed subjectively can now be studied objectively. Descartes tears man out of objective reality, making moral absolutes impossible. Karo

Catholic Theology 101: The Descartes Challenge

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The Renaissance, Reformation, Enlightenment, and Scientific Revolution caused social upheaval, cataclysmic shifts in thinking, and the democratization of knowledge, making all that came before seem antiquated, authoritarian, incomplete, or irrelevant. The world and how people viewed it changed. Written in 1611, the words of poet John Donne could apply to all of the forementioned: (The) new Philosophy calls all in doubt, The Element of fire is quite put out; The Sun is lost, and th'earth, and no man's wit, Can well direct him where to look for it. Of particular note is French philosopher René Descartes. Published in 1637, his treatise, Discourse on the Method , attempts to establish a set of principles that are certain beyond doubt. The result would turn philosophy on its head. His famous statement: "I think therefore I am," marks a radical departure from the objective view of reality held by Augustine and Aquinas. This departure is so radical, Descartes’ philo