BIG C CATHOLICS

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today's readings ) There is a famous story about the prophet Elijah in chapter 19 of the First Book of Kings. He has made powerful enemies and is hiding in a cave. The Lord tells Elijah to stand outside and wait for the Lord to pass. There is a strong violent wind, followed by an earthquake, followed by fire, but the Lord is not in any of these. Then comes a “light silent sound,” which is the New American Bible equivalent of the better known “still small voice” of the King James version. Sometimes, especially at a retreat, for example, there is a tendency to take this story to mean that God always comes quietly. Nothing could be further from the truth. Look at what happened at Pentecost. There was “a noise like a strong driving wind,” and “there appeared to them tongues of fire... and they were all filled with the Holy Spirit.” What about the earthquake? In chapter 4 of Act

"When the Lord told his disciples to go and teach all nations and to baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God. He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ." — St. Irenaeus _______________________________________________ Prayer in Honor of the Holy Spirit God our Father, let the Spirit you sent on your Church to begin the teaching of the gospel continue to work in the world through the hearts of all who believe. We ask this through our Lord Jesus Christ, your So

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today's readings ) (NOTE: In New Hampshire, this is the Seventh Sunday of Easter. For the Solemnity of the Ascension, celebrated this day in many other dioceses, see Matthew Coffin’s excellent reflection " Why Satan Hates the Ascension of Christ ".) And Matthias was never heard from again. Well, as far as that goes, he was never heard from before, either. This story of his “election” as an Apostle is the only time he is mentioned by name in the whole New Testament. We know, from the criterion established by Peter, that both he and Barsabbas were among the first disciples of Jesus. Replacing Judas was apparently a big deal for the author of the Acts of the Apostles, the evangelist St. Luke. Everything inclines the reader to expect great things of Matthias. And then, nothing. What happened? Did he fail? Did Peter and the assembled community make a mistake? Did

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut "Love one another." (John 15:17) Duccio‘s Maestà alterpiece, 1308-11 ( Click here for today’s readings ) Many years ago when I was in college, I remember being involved in a pseudo-intellectual debate on whether charity was an obligation. On one side the argument was that charity, by definition, implies something done freely, from the heart. On the other side the claim was that being a Christian, by definition, implies a way of life that must include charity. The last words of today’s Gospel could lend themselves to a similar discussion. “This I command you: love one another.” On the one hand love, as we understand it, like Shakespeare’s “quality of mercy,” cannot be “strained,” i.e., constrained, forced. Imagine trying to bully someone into loving you! Part of the mystery of love is precisely that we are not able to make it happen. And when it does take hold of us we

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) A couple of weeks ago we used the image of witnesses and concluded that we need to become “expert,” i.e. experienced, witnesses whose credibility is based on a genuine relationship with the Risen Lord. In today’s first reading we have Saul, recently returned to Jerusalem from his conversion experience on the road to Damascus, ready and eager to get out there and witness, to “speak out boldly.” And he does so, after finally gaining the trust of the other Jerusalem Christians. Then the former persecutor becomes the one persecuted, and the Christians spirit him away to his home town of Tarsus. What is wrong with this picture? Isn’t the witness supposed to stay and die for the faith? Running away doesn’t seem to fit. Actually it does. It’s called “witness protection.” Even before this, Saul had to escape from Damascus by being let down in a basket

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today's readings ) Can you imagine rival politicians each making the claim that Jesus makes in today’s Gospel, “I am the good shepherd”? They would be laughed out of their party. What about a doctor? a scientist? a journalist? a police officer? a teacher? an actor? Ridiculous in every case. And even though the clergy are called to imitate Jesus as best they can in their “pastoral” or “shepherding” ministry, not one would dare to declare, “I am the good shepherd.” Why is this so? Think about it. Why would you react negatively in such a case? I think part of the answer lies in the implication of absolute trust. We are not prepared to bestow that on just anyone. It may go even deeper. How many teen-agers or adults do you know who actually want to be led by someone else? We don’t want to be sheep. I found a definition of “sheepish” which reads: “resembling a  sh

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut Click here for today’s readings Isn’t this the Easter season? Isn’t Lent over? Why, then, is there so much talk of sin and repentance in today’s readings? In Acts we are told, “Repent, and be converted.” St. John says in his Letter: “I am writing this to you so that you may not commit sin.” And Jesus mentions “repentance for the forgiveness of sins.” The point of mentioning these things at Easter time is to show that forgiveness is possible thanks precisely to the Risen Christ. St. John calls Jesus our “Advocate” and adds, “He is expiation for our sins.” St. Peter promises that the sins even of those who crucified Jesus could be wiped away. Jesus himself speaks of forgiveness of sins being preached in his name. In other words, Jesus Christ, risen from the dead, is the source of our salvation. That is what we believe. Personal belief is a good thing. Is it enough? Not always. Jesus tells the