BIG C CATHOLICS

August 20th, is the Memorial of Saint Bernard of Clairvaux, (1090-1153) the 12th century French abbot, gifted spiritual writer, counselor to popes, and Doctor of the Church who reformed the Cistercian Order. His extensive Marian theology marks him not only as a theologian of the highest rank, but also as the "cithara of Mary," (A cithara is a stringed instrument similar to a lyre.) He is especially noted for his development of the Blessed Mother's role as mediator. Pope Pius XII’s encyclical Doctor Mellifluus , issued on the 800th anniversary of St. Bernard’s death, called him "The Last of the Fathers." The Divine Office contains numerous excerpts from his sermons. Like his other works, these are conspicuous for their genuine emotion and spiritual depth. He was born the third of seven children, to a prominent noble family, the son of Lord Tescelin de Fontaine and Alèthe de Montbard near Dijon, France. From an early age, his intellectual gifts, literary prop

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Who was Shebna? Who was Eliakim? Why did Shebna lose his job to Eliakim? Why should we care? These questions are pretty irrelevant. Today’s reading from Isaiah was clearly selected only because of its reference to keys. The questions in today’s Gospel, on the other hand, are far from irrelevant. Can you imagine a head of state or a pope asking his closest associates, “Who do people say that I am?” The more normal question would be, “What are people saying about me?” The disciples felt no need, apparently, to ask what Jesus meant, and they gave precisely the kind of answer he  was looking for: “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” (How anyone could think he was John the Baptist, whose death was so recent, is beyond me.) When Jesus asked the disciples the more pointed question, “Who do you say that I

August 15, 2020 November 1st, 1950, in his Apostolic Constitution  Munificentissimus Deus , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church. The doctrine of the Assumption solemnly decrees that at the end of her earthly life Mary was assumed, body and soul, into heaven. Contrary to popular perception, Our Lady did not "ascend" into heaven. Only Christ ascended into heaven under his own power. Mary was taken up into heaven by God. In celebrating her most glorious Assumption, we ask Mary to help us live with faith and hope, seeking God's will in all things. May she enlighten our minds to the destiny that awaits us, the dignity of every person, and God’s immense love for all humanity. "Now toward the end of the summer season, at a time when fruits are ripe in the gardens and fields, the Church celebrates the most glorious "harvest festival" in the Communion of Saints. Mary, the supremely blessed one among women, Mary, the

Memorial - August 14th I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.’ She smiled and disappeared.” St. Maximilian Mary Kolbe was only 10 years old when he experienced this vision of Our Lady near his poor family home in Zduńska Wola, Poland. In time, both crowns would come to pass for him, and always the Blessed Mother would be by his side as he received them. Born Raymund Kolbe in 1894, Maximilian entered the Conventual Franciscans in 1907, just three years a er his encounter with Mary; when he professed his first vows in 1911 at the age of 16, he took the name Maximilian. At the profession of his final vows in 1914, he also adopted the name “Mary” in order to show his devotion to the Mother of God. It was while he was0 studying for his doctorate in theology in Rome in 1919 that Ko

August 12th, is the optional memorial of Saint Jane Frances Fremiot de Chantal, the foundress of the Order of the Visitation of Mary. She was born in 1572 and came from a noble family, her father gave her in marriage to the Baron von Chantal in 1592. As mother she most zealously instructed the children in the ways of virtue and piety and in the observance of every divine precept. With great generosity, she supported the poor and took special joy in seeing how divine Providence often blesses and increases the smallest larder. Therefore, she made a vow never to refuse anyone who asked for alms in the Name of Christ. The death of her husband, who was accidentally shot while on the chase (1601), she bore with Christ-like composure and with all her heart forgave the person who had killed him; then she acted as sponsor for one of his children in order to show her forgiveness openly. There was a holy friendship between her and her spiritual guide, Saint Francis de Sales. With his approva

Memorial - August 11th As a young girl, Saint Clare, in defiance of her parent’s wishes, escaped from her home one night, intent on meeting up with a group of friars. They conducted her by torch-light to a small chapel where Saint Francis of Assisi gave her a rough brown habit in place of her fine dress. She surrendered her jeweled belt for a knotted rope, which she fastened around her waist. In a final act of devotion, she permitted St. Francis to cut her long hair, in order that she might take the veil. A beautiful young Italian noblewoman, Clare was so moved by the preaching of Saint Francis of Assisi that she defied every convention of her privileged life to live the Gospel of Christ. One of St. Francis’ first and most ardent followers, she would become the foundress of the group of nuns known as the Second Order of St. Francis, more popularly, the Poor Clares. She did so despite great opposition. Her parents tried everything in their power to dissuade Clare from her vocat

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) The image is a familiar one: one or more dogs begging while you are at table, ready to pounce on whatever falls from the table, if not actively “demanding tribute,” as my brother’s Chihuahua “Rosy” does. Cute, if you like that sort of thing. But there is nothing cute about the exchange between Jesus and the Canaanite woman in this Gospel. I once read an author, bent on finding humor in the Bible, who claimed that this was just a friendly little repartee, what Webster’s Dictionary describes as “amusing and usually light sparring with words.”  I couldn’t disagree more. The scene presented here by Matthew is no game of wits! Let me digress briefly with a little trip down memory lane: [Click on this link:] Kyrie eleison from the Missa de Angelis The point isn’t the music, the Gregorian chant or any other classic settings. The point isn’t the Lati