BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The classic format for writing a drama is to present it in three acts. So let’s look at today’s Gospel account in that format. Act I – Balancing the Books. We have here a debtor who owes his master ten thousand talents. Now a talent was an amount of money equal to one thousand denarii, and a denarius was a Roman silver coin equal to one day’s labor. Doing the arithmetic, the amount of the debt equaled ten million days’ wages. Responding to the debtor’s request the king, in an act of subtle sensitivity, changes the obligation from a debt to a loan. Did you notice that in the reading? It tells us: “Moved with compassion the master of that servant let him go and forgave him the loan.” What is striking is that the debtor didn’t ask for forgiveness, he asked only for time to pay it back. Was he nuts? He must have been! How could he possibly think he could pay back the huge obligation he owed his master? S

By Msgr. Bernard Bourgeois Sirach 27:30 - 28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35 "Think of the commandments, hate not your neighbor; remember  the Most High’s covenant, and overlook faults."  (Sirach 28:7)  The third Sunday of September has been set aside by the United States Conference of Catholic Bishops as Catechetical Sunday. In many parishes, it is the weekend that Catholic youth religious education programs, the Rite of Christian Initiation of Adults and other adult education programs begin for another year. It is an exciting time in ministry. Parishes have the opportunity to form their people in the Catholic faith. Second to the celebrations of the sacraments, there is nothing more important. The quote above from the reading from Sirach sums up the goals of Catholic education: think of the commandments, hate not your neighbor, remember God’s sacred covenant and “overlook faults” or be patient with others. These are four great themes for Catholi

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Asking the right question is always critical if we want arrive at good answers to what it is we seek or to the problems we face. With that in mind I want to ask us today: How much of your life and mine is governed by “we” and how much is it governed by “me?” That question is fundamental in our lives. Do I arrive at answers and base my decisions all by myself or with others? Do I live my life alone or with others? We need to see that all of life comes from God. We are made in God’s image and likeness. That being so we need to pay attention to the fundamental truth that God is a community of Persons, Father, Son, and Holy Spirit, each with their own characteristics but at the same time in mutual interdependency. Being excessively independent is not Godly. At times, we see ourselves and make our choices as autonomous individuals, accountable to no one else, all by ourselves. But isn’t it true that t

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) In the 1932 edition of the Rule of a certain religious order you find this statement: “The professed [= members with vows] cannot be denied anything that is necessary. However, the Superiors occasionally try their inferiors, by giving them an opportunity to feel some privation, and to be made aware of the fact that the poor cannot have everything they could wish for.” How times have changed! The language of “superiors” and “inferiors” is gone from the latest edition (1982), and the very idea of those in charge deliberately depriving others of what they need is unthinkable, repugnant even. Certain things made perfect sense in 1932; they made no sense at all fifty years later. That said, members of religious orders are still by definition different, counter-cultural. They still take the vows of chastity, poverty, and obedience, which makes them different fro

August 27th, is the memorial of Saint Monica. She is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Saint Augustine to the Church, and thereby won for herself a place of honor in the history of God's kingdom on earth. The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against her, but Monica persevered. Her marriage was blessed with thre

The Feast of Saint Bartholomew is August 24th. Bartholomew is one of the twelve Apostles. He is mentioned in all four Gospels and the Acts of the Apostles. John’s Gospel states he was from Cana and that Jesus said upon meeting him "Here is a true Israelite. There is no duplicity in him." It is clear, that our Lord appreciates the sincerity that He sees in Bartholomew. While little is known about his early life, Bartholomew was most certainly a devout Jew. His name means "son of Tolomai". Most scholars believe that he, and the Nathanael referred to in John, are the same person. An authority in the law of Moses, Bartholomew was a close friend of the Apostle, Philip. Following Pentecost, Bartholomew embarked on a missionary trip to India. Popular piety records him as serving in Ethiopia, Mesopotamia, Persia and Egypt. Bartholomew and Saint Jude are credited with bringing Christianity to Armenia. Both are the patron saints of the Armenian Apostolic Church. Pius Pa

Memorial - August 21st St, Pius X did great things for the Church during his relatively brief pontificate — he was pope from 1903 until 1914. He is perhaps best remembered as the "pope of the Eucharist," because he transformed the way ordinary Catholics regarded reception of Holy Communion. Among the modifications he introduced included lowering the age at which children received their first Communion to seven, the "age of reason." He believed that earlier reception of the Eucharist would lead to an earlier and deepened devotion to Jesus Christ in the most Blessed Sacrament. He was born Giuseppe Melchiorre Sarto on June 2, 1835, in the village of Riese near Venice, Italy, the second of ten children to a poor postman and his wife. He was baptized the following day. Though exceedingly poor, his devout parents valued education. At every stage of study, Giuseppe's intelligence and high moral character attracted notice. On September 18, 1858, Father Sarto wa