BIG C CATHOLICS

Destruction of the Temple of Jerusalem , Francesco Hayez, 1867. Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Who is your judge? I mean in the ultimate sense who do you look to as the judge of the true worth of your actions and your worth as a person? Some of us turn to our parents and judge our actions and our lives on their approval alone. Some of us look to peers – it is peer group judgment that is the ultimate criterion that determines our actions in life. Still others look to no one but themselves to judge the relative goodness, or lack thereof, in their choices and deeds. One of the distinguishing marks of a Christian is the fact that he or she looks forward to the judgment of God. The Christian is aware of the constant in-breaking of God into his or her life. A true Christian sees this not as a threat or in negative terms but rather sees it as a summons, a calling, or as an invitation from God for us to grow. To believe in and assert that Ch

Fr. Charles Irvin Diocese of Lansing ( Click here for today’s readings ) Two weekends ago we heard about a power and control group called the Pharisees, and last weekend we heard about Zacchaeus, the tax collector representing oppressive and controlling governmental officials. Today we hear about another power and control group called the Sadducees. The Sadducees’ chief concern was about money, power, and control, not about religion as such. Politics and profit were their big concern. Life after death didn’t matter much to them because they really didn’t believe in the immortality of the soul and the soul’s resurrection into everlasting life. There are lots of Sadducees around today. They are the pushers of pills, pot and all that’s marketed under the Pleasure Principle. They set the standards of what’s “cool” and what’s “uncool” using the media to control us. They want to be in control of fashions and fads, setting the pace, the standard, the norm of what’s “in” and what’s no

"The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace." — Wisdom 3:1-3 "On this day [November 2nd] is observed the commemoration of the faithful departed, in which our common and pious Mother the Church, immediately after having endeavored to celebrate by worthy praise all her children who already rejoice in heaven, strives to aid by her powerful intercession with Christ, her Lord and Spouse, all those who still groan in purgatory, so that they may join as soon as possible the inhabitants of the heavenly city." ( Roman Martyrology ) Monsignor Bernard Bourgeois explains this commemoration: "Eternity with God is the life to which each disciple of Christ aspires. The Second Eucharistic Prayer at Mass asks the Lord to 'welcome them [the faithful departed] i

Today the Church celebrates all the saints, canonized and beatified, as well as those known only to God who are in heaven enjoying the beatific vision. During the early centuries the saints venerated by the Church were all martyrs. Later Popes set November 1st as the day for remembering the saints' holy example. The Commemoration of All Saints was first celebrated in the Eastern Church. The feast was initially observed in the West starting in the 8th century. The Roman Martyrology mentions that the current date was first promulgated by Gregory IV (827-844) and that he extended this observance to the whole of Christendom. It seems certain, however, that Pope Gregory III (731-741) preceded him in this. Meanwhile, in Rome, on May 13th, there was the annual commemoration of the consecration of the basilica of St. Maria ad Martyrs (or St. Mary and All Martyrs). This was the former Pantheon, the temple of Agrippa, dedicated to the gods of paganism, to which Boniface IV had translat

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The basic message of today’s gospel account is that Jesus went into Zacchaeus’ house and Zacchaeus ended up going into God’s house. The message in all three of today’s scripture readings is all about receiving God’s life-changing love, about receiving and accepting the presence, power, and love of God, which is why He has invited us here today into His house. Let’s take a deeper look into what I am talking about. Last week we heard Jesus telling us of the tax collector sitting in the back of the Temple and the self-congratulating Pharisee sitting up in the front. You remember them, I’m sure. The Pharisee was in the front of the Temple justifying himself and claiming to be better than the tax collector who was huddled in the back of the Temple asking only for God’s mercy. Today we have another tax collector, a chief tax collector named Zacchaeus, whom Jesus encountered in real life. No

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we just heard is famous, one with which we are all familiar. It tells the well-known story of the sinner who sat in the back of the Temple beating his breast while seeking mercy and the Pharisee who sat up in front reminding God what a laudable and holy person he is. The “holier than thou” argument is often used as an excuse by those who don’t go to church in order to criticize those of us who do, calling us hypocrites. But the story goes much deeper than the comparisons people make between themselves and others. The parable deals with our perception of who we are in the eyes of God. This parable reaches to the core of our relationship with God. We need to understand that the basis of that relationship is the fact that God chooses us. He establishes the relationship. We haven’t won this relationship with our prayers, or our actions. God has chosen us. This has not been easy for many to a

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for Sunday’s readings ) When people are enduring great difficulties along with emotional and spiritual crises of various sorts you may have heard them say: “I’ve tried everything. Now the only thing left to do is to pray.” It’s as if praying is something to be done only as a last resort in times of trouble. Then, when all else has failed and we sense impending failure we, in desperation, turn to God and ask Him for a miracle. At first we try to solve problems on our own using our own judgments and powers. Some of our methods don’t make much sense at all. Some of our methods are harsh and mean-spirited. Some inflict pain on others while other methods only bring more pain down upon us. Smashing things on the floor doesn’t work. Giving the cold shoulder and the silent treatment doesn’t solve family disputes. Calling others names and refusing to negotiate is on display in the present crises in Washington. It’s child