BIG C CATHOLICS

March 28, 2021 Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city of our salvation, following in His footsteps, so that, being made by His grace partakers of the Cross, we may share in His Resurrection and in His life. Jesus' Entry into Jerusalem When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, 'The master has need of them.' Then he will send them at once."  This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden."  The disciples went and did as Jesus had ordered them. They

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When you encounter paradox, you’re close to the heart of the Gospel, a message in which we are presented with two statements that seemingly contradict each other. So here, today, we find Jesus speaking about His cross, His path to glory through humiliation, life through death, good through evil. Nothing in human history is so totally paradoxical as the crucifixion of Jesus Christ. About to be displayed in degradation, He speaks of His glory being revealed. In Roman times a crucifixion was supposed to be a public spectacle. Yet it is at the same time a personal matter for you and for me. Your salvation and mine are found in it. Yes, the crucifixion of Jesus Christ on Calvary was a spectacular event. The characters were momentous. Rome was there in her imperial power. One of the world’s great religions was there in an hour of critical decision. Yet it is also true that this historical and monumental

René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) I am in charge here! I give the orders. Is that clear? Even if I really believed that, I would be well advised not to say it out loud. But let’s suppose I came into your home or place of work and said the same thing. It wouldn’t be long before somebody said, “And just who do you think you are?” In giving the Ten Commandments, God seems to have anticipated that very question. So he begins by stating, clearly and emphatically, just who he is: “I, the Lord, am your God, who brought you out of the land of Egypt, that place of slavery.” And in case you missed it the first time, he says, three verses later, “I, the Lord, your God, am a jealous God.” The commandments that follow are really, really important, but these statements of who God is are more important still. They are the foundation of all the rest. Why not kill? Because I say so, and I am the Lord your God,

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you read letters to the editor in newspapers, you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone gives life… th

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

Solemnity - December 8th Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception solemnly affirms, as Pope Pius IX proclaimed in 1854: "The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin." ( Catechism of the Catholic Church , no. 492) The Prince of Peace and the Lord of Lords chose Mary for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved her from all sin. Therefore, by His holy Benevolence and Love, we possess hope and bold confidence in God’s loving Will for our lives and the salvation of all humanity. Significantly in the first reading, the liturgy recalls the figure of Eve

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Ezekiel 18:25-28; Philippians 2:1-11; Matthew 21:28-32) Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16: 24-25) These words of Our Lord come very close to those of the prophet Ezekiel: “You say, ‘The Lord’s way is inscrutable, mysterious, and above all, not fair!’” This week we are confronted once again with the question of God’s fairness. It is a matter of expectations. Jesus had only one expectation for his life: to accomplish his Father’s will. Even when, in the Garden of Gethsemane, he asked to be spared the suffering that lay ahead, there was no hint of blame. He was, as St. Paul writes, obedient to the point of death. Like the parable in today’s Gospel, the message of Christ presents opposing scenarios—refusal to

Msgr. Bernard Bourgeois Micah 5:1-4a or Romans 8:28-30; Matthew 1:1-16, 18-23 Behold, the virgin shall be with child and bear a Son, and they shall name him Emmanuel, which means “God is with us.” (Mt 1:23) Recently I had occasion to speak to someone who has been away from the Catholic Church for several years. For a variety of reasons, not the least of which is the fact that her children are in Catholic schools, she and her family have decided to return to the sacraments. In the course of our discussion, she mentioned that for a time she had worshipped with a local fundamentalist group who took every possible opportunity to bash the Catholic Church. This group was particularly concerned with the alleged Catholic worship of Mary. With the celebration of Mary’s birth falling on September 8, I decided to use this space to set the record straight on these matters. Mary holds a high place in the Christian world. She is the Immaculate Conception. She was chosen from all

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) In the 1932 edition of the Rule of a certain religious order you find this statement: “The professed [= members with vows] cannot be denied anything that is necessary. However, the Superiors occasionally try their inferiors, by giving them an opportunity to feel some privation, and to be made aware of the fact that the poor cannot have everything they could wish for.” How times have changed! The language of “superiors” and “inferiors” is gone from the latest edition (1982), and the very idea of those in charge deliberately depriving others of what they need is unthinkable, repugnant even. Certain things made perfect sense in 1932; they made no sense at all fifty years later. That said, members of religious orders are still by definition different, counter-cultural. They still take the vows of chastity, poverty, and obedience, which makes them different fro

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When I was a little boy and went to my catechism lessons the nuns, our teachers, used the famous Baltimore Catechism for their teaching guide. Many times they required us to memorize parts of the Baltimore Catechism and today I want to begin with its first section in which the question was asked: “Why did God make you?” The answer we memorized was: “God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in heaven.” Later on we had to memorize the Ten Commandments, and the first one was: “I am the Lord thy God, thou shalt not have strange gods before me. In the Old Testament’s Book of Exodus, we find God speaking to Moses about the covenant between God and His people. God tells the Hebrews: “You shall not worship any other god, for the LORD is the Jealous One; a jealous God is he.” (Exodus 34:14) In the New Testament’s Book of Acts we learn of St.

April 14, 2019 Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city of our salvation, following in His footsteps, so that, being made by His grace partakers of the Cross, we may share in His Resurrection and in His life. Jesus' Entry into Jerusalem When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, 'The master has need of them.' Then he will send them at once."  This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden."  The disciples went and did as Jesus had ordered them. Th

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) When you encounter paradox, you’re close to the heart of the Gospel, a message in which we are presented with two statements that seemingly contradict each other. So here, today, we find Jesus speaking about His cross, His path to glory through humiliation, life through death, good through evil. Nothing in human history is so totally paradoxical as the crucifixion of Jesus Christ. About to be displayed in degradation, He speaks of His glory being revealed. In Roman times a crucifixion was supposed to be a public spectacle. Yet it is at the same time a personal matter for you and for me. Your salvation and mine are found in it. Yes, the crucifixion of Jesus Christ on Calvary was a spectacular event. The characters were momentous. Rome was there in her imperial power. One of the world’s great religions was there in an hour of critical decision. Yet it is also true that this historica

René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) I am in charge here! I give the orders. Is that clear? Even if I really believed that, I would be well advised not to say it out loud. But let’s suppose I came into your home or place of work and said the same thing. It wouldn’t be long before somebody said, “And just who do you think you are?” In giving the Ten Commandments, God seems to have anticipated that very question. So he begins by stating, clearly and emphatically, just who he is: “I, the Lord, am your God, who brought you out of the land of Egypt, that place of slavery.” And in case you missed it the first time, he says, three verses later, “I, the Lord, your God, am a jealous God.” The commandments that follow are really, really important, but these statements of who God is are more important still. They are the foundation of all the rest. Why not kill? Because I say so, and

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If you read letters to the editor in newspapers you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone

This Sunday’s Gospel reading from Mark summarizes Our Lord’s forty days of temptation in the desert: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Below, Fr. Kevin O'Sullivan, OFM, considers the same account of Jesus' temptation from Luke. _______________________________________________ Fr. Kevin O'Sullivan Christ's voluntary self-mortification of forty days' fast, with its accompanying temptations, was but part of the self-mortification, with its climax on the Cross, which He gladly underwent for our salvation. He did not need to fast in order to keep the inclinations of the body in subjection, He did not need to allow the insult of temptation. He could have said, "begone Satan" at the beginning as easily and as effectively as be said it at the end. But He willingly underwent this humiliation in order to se

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about w

Father Daren J. Zehnle (whose homilies we featured here and here ) presented a lecture on the work of J. R. R. Tolkien at the Wade Center on January 16, 2018. Fr. Zehnle, a priest of the Diocese of Springfield, Illinois, serves as Pastor of St. Augustine Parish in Ashland, Illinois, Director of the Office for Divine Worship and the Catechumenate, Adjutant Judicial Vicar, and Judge on the Diocesan Tribunal. After Frodo Baggins and Samwise Gamgee heard a minstrel sing of the deeds of the Fellowship of the Ring, J. R. R. Tolkien wrote that “their joy was like swords, and they passed in thought out to regions where pain and delight flow together and tears are the very wine of blessedness.” By exploring the phrase, “their joy was like swords,” we learn to understand the reality of joy mingled with sorrow and experience God’s merciful love as we embrace the Cross. The Marion E. Wade Center at Wheaton College, is a research library devoted to the Inklings, (a literary discussion group

Venerable Pauline-Marie Jaricot was a 19th century French Catholic laywoman and the foundress of the Society of the Propagation of the Faith and the Living Rosary Association. During her life, she visited with Saint John Vianney many times. Here are the Curé d'Ars words to her on bearing our crosses with love. Through the hands of the Blessed Virgin, the Good God frequently grants one of the greatest gifts in heaven's treasury; an understanding of the way of the cross: a love of trials and sufferings. My sister, to try to get from under the cross is to be crushed by its weight, but to suffer it lovingly is to suffer no longer. ― St. John Vianney __________________________________ Prayer in Honor of the Holy Cross of Christ Almighty God and Father, who willed that your Only Begotten Son should undergo the Cross to save the human race and restore all things to You, grant, we pray, that we, who have known his mystery on earth, may duly merit the grace of his redem

January 6th is the optional memorial of Saint André Bessette. God raised up this poor, uneducated, sickly man to be a model of holiness and obedience. Brother André was born Alfred Bessette on August 9, 1845, near Quebec, Canada. When he first entered the Congregation of the Holy Cross, he was of such poor health that they weren't sure what job he could do, so, they made him the doorkeeper. Brother André like to say: "When I joined this community, the superiors showed me the door, and I remained forty years." It was as a doorkeeper that he came into contact with the poor and the sick and commenced his ministry as a healer. More and more people started coming to Brother André and his guidance was always the same. He told them to pray especially to Saint Joseph. Brother André had a great devotion to the foster father of Our Lord and he extolled others to seek St. Joseph's intercession. Soon, Brother André’s reputation for piety and as a healer grew, and people trav

By Msgr. Bernard Bourgeois Mass at Midnight Isaiah 9:1-6; Psalm 96; Titus 2:11-14; Luke 2:1-14 “While [Mary and Joseph] were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room... in the inn.” (Lk 2:7) One of my favorite childhood memories of Christmas is sitting on the floor in front of my grandmother’s fake, silver Christmas tree, mesmerized by its changing colors every few seconds. As of yet I hadn’t noticed the spotlight on the floor with a rotating cover that was blue, red, and yellow, each color giving way to the next as the cover rotated over the spotlight illuminating the tree. I just sat there by the hour watching that tree! Christmas was my grandmother’s favorite time of year. Among her prized possessions was her mother’s Nativity scene. I remember it sprawled out on top of her massive Zenith console television (remember those?