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Showing posts with the label Temptation

Homily for the 1st Sunday of Lent, February 21, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

Reflection for Week Four of Advent: "Our Savior Has Come"

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O King of the Gentiles and Savior of the World "Come and save man, whom Thou hast made out of dust." What is man? He is but a particle of dust, an insignificant creature who has further separated himself from God through sin. He has been cut off from the fountain of truth and banished from God to darkness and misery. Still in the ruins there dwells a spirit that possesses a capacity for truth. In these ashes there is yet a spark that may be fanned to life to burn with the brilliance of divine life. But only God can revive this flame. For this reason, the Church cries out, "Come and save man, whom Thou hast made out of dust." Save him who is so weak, so miserable and helpless. Remember his nothingness. Consider the many enemies who lay snares to rob him of divine life and to entice him into sin. Think of his [finite] knowledge and his proneness to evil, of his tendency to error, and his weakness in the face of temptation. Guard him from the enticements of the worl

Christ Endured Self-Mortification And Death For Our Sake: A Reflection on the 1st Sunday of Lent, Year B

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This Sunday’s Gospel reading from Mark summarizes Our Lord’s forty days of temptation in the desert: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Below, Fr. Kevin O'Sullivan, OFM, considers the same account of Jesus' temptation from Luke. _______________________________________________ Fr. Kevin O'Sullivan Christ's voluntary self-mortification of forty days' fast, with its accompanying temptations, was but part of the self-mortification, with its climax on the Cross, which He gladly underwent for our salvation. He did not need to fast in order to keep the inclinations of the body in subjection, He did not need to allow the insult of temptation. He could have said, "begone Satan" at the beginning as easily and as effectively as be said it at the end. But He willingly underwent this humiliation in order to se

Homily for the 1st Sunday of Lent, February 18, 2018, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about w

Advent Reflection Week Four: "Our Savior Has Come"

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O King of the Gentiles and Savior of the World "Come and save man, whom Thou hast made out of dust." What is man? He is but a particle of dust, an insignificant creature who has further separated himself from God through sin. He has been cut off from the fountain of truth and banished from God to darkness and misery. Still in the ruins there dwells a spirit that possesses a capacity for truth. In these ashes there is yet a spark that may be fanned to life to burn with the brilliance of divine life. But only God can revive this flame. For this reason, the Church cries out, "Come and save man, whom Thou hast made out of dust." Save him who is so weak, so miserable and helpless. Remember his nothingness. Consider the many enemies who lay snares to rob him of divine life and to entice him into sin. Think of his [finite] knowledge and his proneness to evil, of his tendency to error, and his weakness in the face of temptation. Guard him from the enticements of the

Saint Padre Pio on Resisting Temptation and Guilt

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Stop entertaining those vain fears. Remember it is not feeling which constitutes guilt but the consent to such feelings. Only the free will is capable of good or evil. But when the will sighs under the trial of the tempter and does not will what is presented to it, there is not only no fault but there is virtue. — St. Pio of Pietrelcina Almighty ever-living God, who, by a singular grace, gave the Priest Saint Pius a share in the Cross of your Son and, by means of his ministry, renewed the wonders of your mercy, grant that through his intercession we may be united constantly to the sufferings of Christ, and so brought happily to the glory of the resurrection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

The Spiritual Exercises of St. Ignatius of Loyola | Rules for Knowing the Different Movements in the Soul

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First Rule . The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses the opposite method, pricking them and biting their consciences through the process of reason. Second Rule . The second: In the persons who are going on intensely cleansing their sins and rising from good to better in the service of God our Lord, it is the method contrary to that in the first Rule, for then it is the way of the evil spirit to bite, sadden and put obstacles, disquieting with false reasons, that one may not go on; and it is proper to the good to give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing. Third Rule . The third: OF SPIRITUAL CONSOLATION. I call it consolat

Men are from Mars and Women are from Venus? Actually, Both are from God, and Called to Sainthood

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Pop Psychology vs. Catholic Theology The book Men Are From Mars Women Are From Venus tries to explain male/female relationships by examining the differing emotional needs and perceptions of spouses. The Church teaches and Sacred Scripture affirms that men and women were both from Eden before sin and selfishness replaced love and selflessness. When our first parents turned away from God, the source of life, goodness, truth and beauty, it altered every aspect of our existence. Love, courtship and marriage are difficult under the best of circumstances. One thing is clear, men and women, though equal in dignity are fundamentally different so as to complement each other. Some call this a stereotype. Others refute it as chauvinism. Such views dismiss the design of Providence as arbitrary and fallible. In making us male and female, God is telling us things otherwise unknowable about human beings and Himself. Saint John Paul II observed that in "the beginning," man and woman v

June's Blog of Note: Domine mihi hanc aquam! - An Interview With Fr. Philip Neri Powell, O.P.

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June's blog of note, Domine mihi hanc aquam! , has long been a fixture of the Catholic blogosphere. Since November, 2005, Fr. Philip Neri Powell, a Dominican seminary professor, formation advisor and parish priest, has preached and commented about Christ, the Church, popular culture and events of consequence. Featured are Fr. Powell's thought provoking homilies through which readers know and love the mind of Christ. The wide ranging scope of HA's subject matter is reflected in a quote from Pope Benedict XVI displayed on the blog's masthead: "A [preacher] who does not love art, poetry, music and nature can be dangerous. Blindness and deafness toward the beautiful are not incidental; they are necessarily reflected in his [preaching]." In addition to faithful homiletics, readers are just as likely to see advice for discerning a religious vocation , a presentation of original paintings or a polemic against the "Culture of Death." Domine mihi hanc

Was Adam from Mars and Eve from Venus? Or were Adam and Eve both from Eden?

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Pop Psychology vs. Catholic Theology The book Men Are From Mars Women Are From Venus tries to explain male/female relationships by examining the differing emotional needs and perceptions of spouses. The Church teaches and Sacred Scripture testifies that men and women were both from Eden before sin and selfishness replaced love and selflessness. When our first parents turned away from God, the source of life, goodness, truth and beauty, it altered every aspect of existence. Love, courtship and marriage are difficult under the best of circumstances. One thing is clear, men and women, though equal in dignity are fundamentally different so as to complement each other. Some call this a stereotype. Others dismiss it as chauvinism. Our Creator said, " Viva la difference ." In making us male and female, God is telling us things otherwise unknowable, about human beings and Himself. Saint John Paul II observed that in "the beginning," man and woman viewed each other &q