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Showing posts with the label St. James the Greater

Homily for the 22nd Sunday in Ordinary Time, August 29, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) What’s wrong with washing your hands before you eat? What’s wrong with washing cups and jugs and kettles and beds? Nothing, of course. Cleanliness is next to godliness. Jesus did not criticize the Scribes and Pharisees for doing these things. What provoked his reaction was their reference to hand washing as "the tradition of the elders" and the reference to "unclean hands." As you know, "unclean" in the Bible is not the same as "dirty." It has to do with one’s suitability to participate in community and worship. Since a blessing was pronounced on all foods before eating, it made sense that you would not want to be "unclean" in any way. It isn’t so different from restaurants, however informal and casual, having a policy that reads, "No shirt, no shoes, no service." In other words not observing a

Homily for the 3rd Sunday in Ordinary Time, January 24, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Nineveh was the oldest and most populous city of the ancient Assyrian Empire. Its ruins are located on the east bank of the Tigris River opposite the modern city of Mosul in Iraq. The Ninevites were a great empire known for their ruthlessness. They were the sworn enemies of the Jews. Each despised the other and yet Jonah, a Jew, was sent by God to them. The Ninevites were going to end the Israelite civilization in a few years but it was to them that God sent Jonah. Jonah definitely did not want to go to them but God made sure that he did in spite of Jonah’s efforts to avoid the task to which God had called him. After the episode with the whale Jonah finally ended up on their shore. He went to them and they repented of their evil ways. They acted immediately on God’s word. Jonah was there only one day in what was to be a three day journey. That’s the key idea. On hearing God’s word proclaimed to them

Urgent Message: A Reflection on the 3rd Sunday in Ordinary Time, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Jonah 3:1-10; 1 Corinthians 7:29-31; Mark 1-14-20) Over the centuries, well over a hundred dates have been predicted for the end of the world, by an interesting variety of persons: St. Martin of Tours, Pope Sylvester II, the artist Sandro Botticelli, Martin Luther, Christopher Columbus, and a host of other famous or unknown prognosticators. Not one of those prophecies has been fulfilled. The most recent date predicted was just four months ago! Jonah enters into that category. He was a true prophet, sent by God, to proclaim to the Ninevites that their time was up. But in Chapter 4 of the Book of Jonah, the prophet blames God for sending him on a fool’s errand. He knew all along, he claims, that he would fail and God would relent of the punishment he had threatened. St. Paul writes that time is running out. Mary at La Salette says: “If my people refuse to submit, I will be forced to let go the arm of my Son. It

Homily for the Solemnity of Our Lord Christ the King, November 22, 2020, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) This is one scary Gospel. It is part of the inspiration for the Sequence we used to sing at funerals, Dies irae, dies illa ... “That day will be a day of wrath.” Near the end, the text reads: Grant me a place among the sheep, and take me out from among the goats, setting me on the right side. Can it be that our eternal fate depends on our response to those in need? Does faith no longer count for anything? No, faith has not lost its preeminent place. It is precisely as believers that we are challenged to put faith into action. The Letter of James has the famous passage: “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.” And

Feast of the Transfiguration of Christ | 2020

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August 6th, is the Feast of the Transfiguration of Our Lord. It was declared a universal feast by Pope Callixtus III in 1456 to commemorate the victory of Christian forces at the Siege of Belgrade. The Transfiguration is found in all three Synoptic Gospels (Matthew 17:1–9, Mark 9:2-8, Luke 9:28–36 describe it, and 2 Peter 1:16–18 refers to it). It is the only miracle involving Jesus exclusively. Prefiguring His Ascension and manifesting His Divinity, Jesus, is transfigured, becoming resplendent in glory upon Mt. Tabor. At that moment, Christ's interior Divinity and Beatific soul overflowed His body, so that Jesus shone as bright as the sun. The apostles Peter, who according to Aquinas, loved Jesus the most, James, who was the first of the Apostles to die for his faith, and John, who the Lord loved especially, were the only eyewitnesses. From the Gospel of Mark: Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. And he was transfig

St. James the Greater, Apostle, "Son of Thunder"

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July 25th, the Catholic Church celebrates the Feast of Saint James the Greater, the Apostle and martyr. Both his parents, Zebedee and Salome were people of affluence and well-respected. His father was a fisherman of the Lake of Galilee, who lived in or near Bethsaida, perhaps in Capharnaum who had several hired men in his employ. His mother was one of the pious women referenced by Scripture who followed Christ and “ministered unto Him of their substance.” James is called “the Greater” to distinguish him from the Apostle James “the Less,” who was probably shorter of stature. We know little of St. James’s early life. He was the eldest brother of John, the beloved disciple. According to the social rank of their parents, they were certainly men of ordinary education, in the common walks of Jewish life. They had opportunity of coming in contact with Greek culture and language which flourished on the shores of the Galilean Sea. The Galilean origin of St. James in part explains the ene

Homily for the Second Sunday of Lent, February 25, 2018, Year B

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Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) One thing is certain. For Peter, James and John, after what they experienced on that mountain, everything was changed. For Abraham, after what he experienced on another mountain, everything was changed. One was an experience of glory. The other was a test. And what a test! How could God do such a thing to Abraham? How could Abraham accept it without a fight? How could Isaac, presumably a teenager by this time, let himself be tied up and placed on the altar of sacrifice? These are questions that people raise in perfectly good faith. The whole thing seems incredible to us, impossible; which is our way of saying: “I couldn’t do that!” Even granting, as I often say, that it was “another world,” in which it seems child sacrifice was practiced by the pagans, the sacrifice of Isaac is hard for modern readers to make sense of. The au

Homily for the 3rd Sunday in Ordinary Time, January 21, 2018, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Nineveh was the oldest and most populous city of the ancient Assyrian Empire. Its ruins are located on the east bank of the Tigris River opposite the modern city of Mosul in Iraq. The Ninevites were a great empire known for their ruthlessness. They were the sworn enemies of the Jews. Each despised the other and yet Jonah, a Jew, was sent by God to them. The Ninevites were going to end the Israelite civilization in a few years but it was to them that God sent Jonah. Jonah definitely did not want to go to them but God made sure that he did in spite of Jonah’s efforts to avoid the task to which God had called him. After the episode with the whale Jonah finally ended up on their shore. He went to them and they repented of their evil ways. They acted immediately on God’s word. Jonah was there only one day in what was to be a three day journey. That’s the key idea. On hearing God’s word pro

Urgent Message: A Reflection for the Third Sunday in Ordinary Time, Year B

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By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Jonah 3:1-10; 1 Corinthians 7:29-31; Mark 1-14-20) Over the centuries, well over a hundred dates have been predicted for the end of the world, by an interesting variety of persons: St. Martin of Tours, Pope Sylvester II, the artist Sandro Botticelli, Martin Luther, Christopher Columbus, and a host of other famous or unknown prognosticators. Not one of those prophecies has been fulfilled. The most recent date predicted was just four months ago! Jonah enters into that category. He was a true prophet, sent by God, to proclaim to the Ninevites that their time was up. But in Chapter 4 of the Book of Jonah, the prophet blames God for sending him on a fool’s errand. He knew all along, he claims, that he would fail and God would relent of the punishment he had threatened. St. Paul writes that time is running out. Mary at La Salette says: “If my people refuse to submit, I will be forced to

St. John "the Beloved Disciple", Apostle and Evangelist

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Feast Day - December 27th  Saint John the Apostle, the son of Zebedee and Salome, was one of the twelve Apostles of Jesus. John was called by our Lord in the first year of His ministry. He is also known as John the Evangelist, John of Patmos and the Beloved Disciple. John's older brother and fellow Apostle was Saint James the Great. Jesus referred to the brothers as "Boanerges," meaning "sons of thunder." John was the longest living Apostle and the only one that did not receive the crown of martyrdom. Together with Peter and James, John witnessed the raising Jairus’ Daughter, the Transfiguration of Christ, the Olivet Discourse and the Agony of our Lord in the Garden of Gethsemane. John was the disciple who reported to Jesus that they had "'forbidden' a non-disciple from casting out demons in Jesus' name." Jesus stated in reply, "There is no one who performs a mighty deed in my name who can at the same time speak ill of me. He

A Reflection for the Feast of St. Andrew: The Calling of the Apostles Peter, Andrew, James, John (and You)

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The following reflection is excerpted from an article for the feast of Saint Andrew by blog contributor Msgr. Bernard W. Bourgeois. The calling of the apostles Peter, Andrew, James and John by Christ is a seminal event in Our Lord's ministry. But God's call to discipleship is not consigned to apostles, priests and religious alone. It's our sacred duty, the divine summons of human beings, including ourselves.  ________________________________________ A Reflection for the Feast of St. Andrew Msgr. Bernard Bourgeois The calling of Simon Peter, Andrew, James, and John, all fishermen, fascinates today’s Christians. Could it really be true that Jesus could just walk along and expect these four men to abandon their families and careers? From all that is found in the Gospels, it seems so. They were overwhelmed by the aura and power of Christ. They had no choice but to follow Him; they knew it in the depths of their hearts and souls. Following Jesus wholeheartedly wa

Feast of Saint Andrew, Apostle

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The Feast of Saint Andrew, one of the twelve apostles selected by Our Lord, is November 30th. Andrew has the distinction of introducing his brother Peter to Jesus, saying, "We have found the Messiah." Overshadowed henceforth by his brother, Andrew nevertheless appears again in the Gospels as introducing souls to Christ. After Pentecost, Andrew took up the apostolate on a much wider scale, and is said to have been martyred at Patras in southern Greece on a cross which was in the form of an "X". This type of cross is known as a "St. Andrew's cross." Andrew did not belong to the inner circle of the apostles, Peter, James and John, and the evangelists record nothing extraordinary concerning him [John 6:8]; but tradition extols his great love for the Cross and for the Savior. The Church distinguishes him in the Mass [his name occurs in the Canon and in the Libera since the time of Pope Saint Gregory I] as well as in the Divine Office. The story of hi

Homily for the Solemnity of Our Lord Christ the King, November 26, 2017, Year A

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Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) This is one scary Gospel. It is part of the inspiration for the Sequence we used to sing at funerals, Dies irae, dies illa ... “That day will be a day of wrath.” Near the end, the text reads: Grant me a place among the sheep, and take me out from among the goats, setting me on the right side. Can it be that our eternal fate depends on our response to those in need? Does faith no longer count for anything? No, faith has not lost its preeminent place. It is precisely as believers that we are challenged to put faith into action. The Letter of James has the famous passage: “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have

Feast of the Transfiguration of Our Lord

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August 6, 2017 Our divine Redeemer, being in Galilee about a year before His sacred Passion, took with him St. Peter and the two sons of Zebedee, Sts. James and John, and led them to a retired mountain. Tradition assures us that this was Mount Thabor, which is exceedingly high and beautiful, and was anciently covered with green trees and shrubs, and was very fruitful. It rises something like a sugar-loaf, in a vast plain in the middle of Galilee. This was the place in which our Lord the Man-God appeared in all His heavenly glory. Whilst Jesus prayed, he suffered that glory which was always due to his sacred humility, and of which, for our sake, He deprived it, to diffuse a ray over His whole body. His face was altered and shone as the sun, and his garments became white as snow. Moses and Elias were seen by the three apostles in his company on this occasion, and were heard discoursing with him of the death which he was to suffer in Jerusalem. The three apostles were wonderful

Homily for the Feast of the Transfiguration of Our Lord, August 6, 2017

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On Sundays when homilies by Fr. Butler and Fr. Irvin are not available, we will feature homilies by Fr. Thomas Lane. Fr. Lane is a Professor of Sacred Scripture at Mt. St. Mary’s Seminary in Emmitsburg, MD on the campus of Mt. St. Mary’s University. He previously ministered in Ireland. (Originally delivered in 2013). Fr. Thomas J. Lane S.T.D. Associate Professor of Sacred Scripture Mt. St. Mary's Seminary Emmitsburg, MD  Fr. Lane's website Jesus is the Promised Messiah Listen to Him even as He predicts His Passion What a grace for Peter and James and John to see Jesus transfigured. They got a preview of the glory of Jesus risen from the dead and his glory in heaven. It was also a preview of the glory we all hope to share in heaven. This was a very special grace for Peter and James and John. It was not the only special grace Jesus shared with Peter, James and John. Earlier in the Gospel (Mark and Luke) we read that Jesus only allowed Peter and Jam

Saint James the Greater, Apostle, "Son of Thunder"

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July 25th, the Catholic Church celebrates the Feast of Saint James the Greater, the Apostle and martyr. Both his parents, Zebedee and Salome were people of affluence and well-respected. His father was a fisherman of the Lake of Galilee, who lived in or near Bethsaida, perhaps in Capharnaum who had several hired men in his employ. His mother was one of the pious women referenced by Scripture who followed Christ and “ministered unto Him of their substance.” James is called “the Greater” to distinguish him from the Apostle James “the Less,” who was probably shorter of stature. We know little of St. James’s early life. He was the eldest brother of John, the beloved disciple. According to the social rank of their parents, they were certainly men of ordinary education, in the common walks of Jewish life. They had opportunity of coming in contact with Greek culture and language which flourished on the shores of the Galilean Sea. The Galilean origin of St. James in part explains the ene

Homily for the Second Sunday in Lent, March 12, 2017, Year A

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Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) All of us know people who have retired to Florida or Arizona or California, or even people from points south who have retired to New Hampshire or Vermont. But none of them moved because God told them to. Here we have Abram—at the age of 75, by the way—being told, by the Lord, to do what was unthinkable in his world, to leave country and family behind and go he knew not where. This was nothing like retirement. It was starting all over again. But he did it, because God made him a promise. The trade-off was this: God would gain a people who would worship him exclusively, and  Abraham, still childless at this point, would have more descendants than could ever be counted. God didn’t say it would be easy, and in fact it wasn’t easy for him or his descendants, down to this very day. In Lent perhaps more than at other times we think of “doin

Feast of Saint Andrew, Apostle

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The Calling of Saints Peter and Andrew , Caravaggio, c. 1603–1606. Feast of Saint Andrew, November 30, 2016 By Msgr. Bernard Bourgeois Romans 10:9-18; Psalm 19; Matthew 4:18-22 “ Come after me . .... ” (Mt 4:19) The calling of Simon Peter, Andrew, James, and John, all fishermen, fascinates today’s Christians. Could it really be true that Jesus could just walk along and expect these four men to abandon their families and careers? From all that is found in the Gospels, it seems so. They were overwhelmed by the aura and power of Christ. They had no choice but to follow Him; they knew it in the depths of their hearts and souls. Following Jesus wholeheartedly was not unique to these four apostles; you and I are called in much the same way. Leaving everything behind and following Christ unencumbered by worldly concerns is the journey of every Christian. So what specifically needs to be left behind? And what does it mean to follow Christ? Let’s begin with the later questi

Saint Thomas Aquinas on the Transfiguration

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Question 45 in the Summa theologiae : 1. In St. Matthew's Gospel (chap. 17) we read that our Lord was transfigured in the sight of his apostles Peter, James,and John. "And he was transfigured before them. And his face did shine as the sun, and his garments became white as snow." Thus the three apostles had a glimpse of such glory as would come to them after their life of fidelity to God, through hardships and trials. Our Lord had told the apostles of his coming Passion before he gave them this encouraging experience of seeing the Transfiguration. Christ as man had the glory of the beatific vision from the first instant of his existence in Mary's womb. But he was not to have the "overflow of heavenly glory into his body" until his Resurrection from the dead. 2. In the Transfiguration, our Lord showed by way of anticipation the clarity of his bodily glory. This was the essential clarity of true heavenly glory, here manifested in a new mode, that is, as

Feast of the Transfiguration of Christ

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August 6th, is the Feast of the Transfiguration of Our Lord. It was declared a universal feast by Pope Callixtus III in 1456 to commemorate the victory of Christian forces at the Siege of Belgrade. The Transfiguration is found in all three Synoptic Gospels (Matthew 17:1–9, Mark 9:2-8, Luke 9:28–36 describe it, and 2 Peter 1:16–18 refers to it). It is the only miracle involving Jesus exclusively. Prefiguring His Ascension and manifesting His Divinity, Jesus, is transfigured, becoming resplendent in glory upon Mt. Tabor. At that moment, Christ's interior Divinity and Beatific soul overflowed His body, so that Jesus shone as bright as the sun. The apostles Peter, who according to Aquinas, loved Jesus the most, James, who was the first of the Apostles to die for his faith, and John, who the Lord loved especially, were the only eyewitnesses. From the Gospel of Mark: Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. And he was transf