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Showing posts with the label Solomon

Reflection: The Kingdom of God on Earth and in Heaven

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In Matthew 6, Jesus teaches us how to pray the "Our Father," which includes the petition, "Thy kingdom come." "Our Father, who art in heaven hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven." .Jesus references the first heir to the Davidic Kingdom – Solomon – several times, including Matthew 6:29, and 6:33, when he urges people to seek the kingdom above all else and trust that in this kingdom, God will provide for their needs even more than he provided for Solomon’s. Jesus’ wisdom was greater than Solomon’s, but he still used many of the same methods of passing on that wisdom; Both taught through parables. In Matthew 13, Jesus teaches about the kingdom through seven parables, including: The Parable of the Sower, the Parable of the Mustard Seed, the Parable of the Leaven, the Parable of the Hidden Treasure, the Parable of the Wheat and Weeds, the Parable of the Pearl of Great Price, and the Parable of the Dragnet. Through

"Hallowed Be..." Reflection for the 3rd Sunday of Lent, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Exodus 20:1-17; 1 Corinthians 1:22-25; John 2:13-25) Every time we recite the Lord’s Prayer, we say, "Hallowed be thy name". This is raised as a concern by Our Lady of La Salette, in two distinct contexts. First, she expresses her sadness at the abuse of her Son’s name. Later, she encourages the children to say at least an Our Father and a Hail Mary in their night and morning prayers. This is also her way of reminding us of the Commandment: You shall not take the name of the Lord, your God, in vain. Interestingly, the notion of “hallow” occurs in the next commandment: Remember to keep holy the Sabbath day. Our Lady reminds us of this commandment as well. ‘Hallow’ and ‘holy’ are what linguists call cognate words. Like ‘strengthen’ and ‘strong,’ one is a verb and the other an adjective to express the same idea. In the Gospel, Jesus was angry that the Temple, his Father’s house, was being turned

Homily for the 17th Sunday in Ordinary Time, July 26, 2020, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings )  Put yourself in Solomon’s place. God says to you, “Ask something of me and I will give it to you.” What criteria would you use for your request? Solomon’s criteria were simple. He was King, he had to govern his people, but he was inexperienced. We commonly say he asked for wisdom; but his actual words were, “Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.” His values are clear. Yes, his royal position is important, but his responsibilities are not merely administrative; and judging justly is a sacred trust. The highest value, however, is expressed with the words, “I serve you in the midst of the people whom you have chosen.” His service is to God first. And his governance is exercised not over just any nation, but over God’s chosen people. Using the language we find in today’s pa

A Lenten Bible Study: Genesis to Jesus Lesson Twelve: The Kingdom Transformed [Easter Monday Edition]

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Here is the twelfth and final lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. In this Easter Monday instalment we will learn how every one of us is standing in the stream of salvation history right now, and how each of us has an opportunity to become a member of the covenant family of God for all eternity. _____________________________________________ In our study thus far, we have seen how God’s loving plan of salvation has unfolded over the course of human events and across time – finally culminating with the life, death, and resurrection of Jesus Christ, the Savior of the world. We can now begin to understand just how deeply God loves us. This is the very essence of salvation history. The story of our salvation is really a love story between God and humanity. Over the past eleven lessons, we’ve seen how that story has shown God’s covenant with humanity progressing from a marriage, to a household, to a tribe, to

A Lenten Bible Study: Genesis to Jesus Lesson Ten: Features of the Kingdom

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This is the tenth lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. Follow along, and by the end of Lent, you'll understand the importance of Easter in light of God's plan for our salvation and his deep and unfathomable love for us, his adopted children through Christ. _________________________________________________ In our last lesson we learned how David became the king of Israel. And we began to show some parallels demonstrating how the Davidic Covenant is the prototype of the New Covenant of Jesus Christ. Now we will look a little more closely at this covenant with David. Specifically, we are going to identify the seven primary and three secondary characteristics of this covenant. We will conclude by showing how Christ fulfills the Davidic Covenant, as well as the prophesies of kingdom restoration through the Church. We begin this lesson by identifying the seven primary and three secondary characteristi

"Hallowed Be..." A Reflection for the 3rd Sunday of Lent, Year B

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By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Exodus 20:1-17; 1 Corinthians 1:22-25; John 2:13-25) Every time we recite the Lord’s Prayer, we say, "Hallowed be thy name". This is raised as a concern by Our Lady of La Salette, in two distinct contexts. First, she expresses her sadness at the abuse of her Son’s name. Later, she encourages the children to say at least an Our Father and a Hail Mary in their night and morning prayers. This is also her way of reminding us of the Commandment: You shall not take the name of the Lord, your God, in vain. Interestingly, the notion of “hallow” occurs in the next commandment: Remember to keep holy the Sabbath day. Our Lady reminds us of this commandment as well. ‘Hallow’ and ‘holy’ are what linguists call cognate words. Like ‘strengthen’ and ‘strong,’ one is a verb and the other an adjective to express the same idea. In the Gospel, Jesus was angry that the Temple, his Father’

Homily for the Seventeenth Sunday in Ordinary Time, July 30, 2017, Year A

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Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings )  Put yourself in Solomon’s place. God says to you, “Ask something of me and I will give it to you.” What criteria would you use for your request? Solomon’s criteria were simple. He was King, he had to govern his people, but he was inexperienced. We commonly say he asked for wisdom; but his actual words were, “Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.” His values are clear. Yes, his royal position is important, but his responsibilities are not merely administrative; and judging justly is a sacred trust. The highest value, however, is expressed with the words, “I serve you in the midst of the people whom you have chosen.” His service is to God first. And his governance is exercised not over just any nation, but over God’s chosen people. Using the language

Homily for the Eighth Sunday in Ordinary Time, February 26, 2017, Year A

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Detail, The Sermon on the Mount , William Brassey Hole, c. 1900. Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Today’s scripture readings provoke the question: What kind of God is God? Who among us has not pondered the answer to that question? What do we expect God to do for us? As revealing as the answer may be, a further question arises: What does God expect of us? More often than not we don’t want to even begin to answer that one. Nevertheless in moments when we do take time to reflect on life’s bigger questions we ought to face it. Where do we place our trust — in God or in material comforts and success? To what or to whom do I give my heart? Jesus who well knows the human heart clearly warns us that where our treasure is, there we will know what is in our hearts. The danger to our hearts and to our eternal life with God in heaven lies in our ensnarement in the values of this world –power, wealth, fame, and the glitter of

St. Peter Damian Concerning True Happiness & Wisdom

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The following commentary is excerpted from The Fifty-Eighth Treatise of Saint Peter Damian entitled: Concerning True Happiness and Wisdom, Chapter 6. "And so, beloved, if you cannot yet be content with the life of the spirit alone as your only bride, but are held bound by the evil caresses and allurements of life in the world, at least let the love of everlasting life hold first place in the household of your heart, as befits the first-born; and let concern for earthly things be in a place of subjection, as an inferior to be kept in check. In the Song of Songs [Chapter 2:6] it is said: 'His left hand is under my head, and his right hand doth embrace me.' Now the left hand is said to be under the head when this life is scorned and despised by the mind, which is the head and source of our thoughts. He is held in the embrace of the right hand who at all times takes pleasure in longing for eternal life alone. And because Solomon also says: 'Give a portion to seven a