Posts

Showing posts with the label Solemnity

The Solemnity of Christ the King | 2021

Image
November 21, 2021  The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a solemn, striking and effective manner Christ's sovereign royalty and holy reign over individuals, families, causes, ideologies, society, governments, and nations. It is no accident that this solemnity occurs immediately before the beginning of Advent. As Fr. Pius Parsch explains: "With an ever-growing desire, all Advent awaits the 'coming King'; in the chants of the breviary we find repeated again and again the two expressions 'King' and 'is coming.' On Christmas the Church would greet, not the Child of Bethlehem, but the Rex Pacificus — 'the King of peace gloriously reigning.' Withi

Plenary Indulgence for the Solemnity of Christ the King, November 21, 2021

Image
A plenary indulgence is granted to the faithful who participate in the public recitation of the "Act of Dedication of the Human Race to Jesus Christ King." Requirements for Obtaining a Plenary Indulgence on the Feast of Christ the King: ◗ Publicly recite the prayer, "Most Sweet Jesus, Redeemer – Act of Dedication of the Human Race to Jesus Christ King" (see below) ◗ Say one "Our Father" and one "Hail Mary" for the Pope’s intentions. ◗ Worthily receive Holy Communion (ideally on the same day). ◗ Make a sacramental confession within 20 days of the Feast of Christ the King. ◗ For a plenary indulgence, be free from all attachment to sin, even venial sin (or the indulgence is partial, not plenary). You may gain one plenary indulgence a day. Most Sweet Jesus, Redeemer - Act of Dedication of the Human Race to Jesus Christ the King ( Iesu dulcissime, Redemptor ) Most Sweet Jesus, Redeemer of the human race, look down upon us humbl

Solemnity of the Assumption of the Blessed Virgin Mary | 2021

Image
August 15, 2021 November 1st, 1950, in his Apostolic Constitution  Munificentissimus Deus , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church. The doctrine of the Assumption solemnly decrees that at the end of her earthly life Mary was assumed, body and soul, into heaven. Contrary to popular perception, Our Lady did not "ascend" into heaven. Only Christ ascended into heaven under his own power. Mary was taken up into heaven by God. In celebrating her most glorious Assumption, we ask Mary to help us live with faith and hope, seeking God's will in all things. May she enlighten our minds to the destiny that awaits us, the dignity of every person, and God’s immense love for all humanity. "Now toward the end of the summer season, at a time when fruits are ripe in the gardens and fields, the Church celebrates the most glorious "harvest festival" in the Communion of Saints. Mary, the supremely blessed one among women, Mary, the

Solemnity of Saint Joseph | 2021

Image
March 19th Saint Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding Jesus and Mary. The darkest hours of his life may well have been when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph demonstrated his faithfulness. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import. Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of Sacred Scripture. Of St. Joseph's death the Bible tells us nothing. There are indicati

Feast of the Immaculate Conception | 2020

Image
Solemnity - December 8th Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception solemnly affirms, as Pope Pius IX proclaimed in 1854: "The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin." ( Catechism of the Catholic Church , no. 492) The Prince of Peace and the Lord of Lords chose Mary for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved her from all sin. Therefore, by His holy Benevolence and Love, we possess hope and bold confidence in God’s loving Will for our lives and the salvation of all humanity. Significantly in the first reading, the liturgy recalls the figure of Eve

Plenary Indulgence on the Solemnity of Christ the King, November 22, 2020

Image
A plenary indulgence is granted to the faithful who participate in the public recitation of the "Act of Dedication of the Human Race to Jesus Christ King." Requirements for Obtaining a Plenary Indulgence on the Feast of Christ the King: ◗ Publicly recite the prayer, "Most Sweet Jesus, Redeemer – Act of Dedication of the Human Race to Jesus Christ King" (see below) ◗ Say one "Our Father" and one "Hail Mary" for the Pope’s intentions ( those intentions designated by the Holy Father each month ). ◗ Worthily receive Holy Communion (ideally on the same day). ◗ Make a sacramental confession within 20 days of the Feast of Christ the King. ◗ For a plenary indulgence, be free from all attachment to sin, even venial sin (or the indulgence is partial, not plenary). You may gain one plenary indulgence a day. Most Sweet Jesus, Redeemer - Act of Dedication of the Human Race to Jesus Christ the King ( Iesu dulcissime, Redemptor ) Most Sw

Homily for the Solemnity of Our Lord Christ the King, November 22, 2020, Year A

Image
Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) This is one scary Gospel. It is part of the inspiration for the Sequence we used to sing at funerals, Dies irae, dies illa ... “That day will be a day of wrath.” Near the end, the text reads: Grant me a place among the sheep, and take me out from among the goats, setting me on the right side. Can it be that our eternal fate depends on our response to those in need? Does faith no longer count for anything? No, faith has not lost its preeminent place. It is precisely as believers that we are challenged to put faith into action. The Letter of James has the famous passage: “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.” And

Homily for the Solemnity of All Saints, November 1, 2020, Year A

Image
Fr. Ignatius Manfredonia Franciscan Friars of the Immaculate Bloomington, IN ( Click here for today’s readings ) Today we celebrate the Solemnity of All Saints. Who are the saints and exactly how did they get to heaven? In today's first reading, St. John asked this question to the angel who is guiding him and revealing these things to him. John says who are these people wearing white robes? So who are these souls in heaven that we celebrate today? The Feast of All Saints refers to every human person who is in heaven. We know about 9,000 of these souls. The Roman Martyrology lists them by name, however, the great majority of the souls in heaven we don't know… In Saint John's vision he states that there is a great multitude, which no one could count, from every nation, race, people, and tongue. Now, how do we square that with the gospel when our Lord says that there will be few who will be saved? Our Lord said that many travel down that wide and easy road that leads to

Solemnity of the Assumption of Mary | 2020

Image
August 15, 2020 November 1st, 1950, in his Apostolic Constitution  Munificentissimus Deus , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church. The doctrine of the Assumption solemnly decrees that at the end of her earthly life Mary was assumed, body and soul, into heaven. Contrary to popular perception, Our Lady did not "ascend" into heaven. Only Christ ascended into heaven under his own power. Mary was taken up into heaven by God. In celebrating her most glorious Assumption, we ask Mary to help us live with faith and hope, seeking God's will in all things. May she enlighten our minds to the destiny that awaits us, the dignity of every person, and God’s immense love for all humanity. "Now toward the end of the summer season, at a time when fruits are ripe in the gardens and fields, the Church celebrates the most glorious "harvest festival" in the Communion of Saints. Mary, the supremely blessed one among women, Mary, the

Reflection on the Solemnities of the Most Holy Trinity and the Most Holy Body and Blood of Christ

Image
Solemnity of the Most Holy Trinity, June 7, 2020 Solemnity of the Most Holy Body and Blood of Christ, June 14, 2020 By Msgr. Bernard Bourgeois Jesus said to the crowds: “I am the living bread that came down from  heaven; whoever eats this bread will live forever…” (John 6:51) The month of June is upon us. Summer is making its way into our lives once again and all are looking forward to long, warm days. Schools are emptying out for summer recess (except for principals!) and the recreation paths that dot our beautiful state are filled with bikers, in-line skaters, walkers and joggers. The liturgical calendar for the month of June brings some beautiful feasts, like Pentecost and the Solemnities of the Most Holy Trinity, the Body and Blood of Christ, the Birth of John the Baptist (June 24) and Saints Peter and Paul (June 29). Through the feasts of June, the Church remembers that which is most important to our faith.  The Solemnities of the Most Holy Trinity and the

Homily for The Solemnity of the Most Holy Trinity (Trinity Sunday), June 7, 2020, Year A

Image
Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) There are three paths to knowledge that we frequently walk… thinking using concepts, thinking using pictures or images, and thinking using our experiences. They are all routes to truth even though experience seems to be the favored route these days. This is curious to me because learning through experience gives us some of life’s harshest lessons. We learn the hard way along that route. The other routes are not so harsh. From its earliest days, the Catholic Church has relied on images — pictures found in stained glass windows, statues of saints and holy people, and glorious mosaics found in so many of our churches. Television, movies, and computer images have surrounded us during the last century. As never before in human history our children are learning via images. Today I am going to share some thoughts with you about the Holy Trinity using mental images. It’s better that way.

Homily for the Solemnity of the Ascension of the Lord, May 24, 2020, Year A

Image
Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) God the Father inaugurated His presence among us when Abraham responded to Him in faith. The Nativity of Our Lord inaugurated God the Son’s presence among us when God’s self-expression became flesh and was born among us as one of us. This Solemnity of the Ascension of Our Lord into heaven inaugurates the time of God the Holy Spirit’s presence among us. Jesus Christ ascension into heaven opens the door to the Holy Spirit’s dwelling within those who have been baptized into the Body of Christ. Our Blessed Lord’s Ascension into heaven challenges us to see God in a new way. Christ’s ascension is not an ending, it’s a beginning. On the surface in appears that Christ’s Ascension is a departure, but actually it is not. Spirit-filled in His resurrection, Christ now comes to us in a new way – in His Holy Spirit. It is a new beginning. Christ in His humanity is now taken to a new status, the

Feast of the Baptism of the Lord | 2020

Image
Msgr. Rudolph G. Bandas On Sunday, [January 12th] the Church celebrates the Solemnity of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes. In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins. Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves," He was absolutely sinless and impec

Plenary Indulgence for the Solemnity of Christ the King

Image
A plenary indulgence is granted to the faithful who participate in the public recitation of the "Act of Dedication of the Human Race to Jesus Christ King." Requirements for Obtaining a Plenary Indulgence on the Feast of Christ the King: ◗ Publicly recite the prayer, "Most Sweet Jesus, Redeemer – Act of Dedication of the Human Race to Jesus Christ King" (see below) ◗ Say one "Our Father" and one "Hail Mary" for the Pope’s intentions ( those intentions designated by the Holy Father each month ). ◗ Worthily receive Holy Communion (ideally on the same day). ◗ Make a sacramental confession within 20 days of the Feast of Christ the King. ◗ For a plenary indulgence, be free from all attachment to sin, even venial sin (or the indulgence is partial, not plenary). You may gain one plenary indulgence a day. Most Sweet Jesus, Redeemer - Act of Dedication of the Human Race to Jesus Christ the King ( Iesu dulcissime, Redemptor ) Most Sw

Homily for the Solemnity of Christ the King, November 24, 2019, Year C

Image
Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If there is no divine being above us we will be consumed by all that is around us. If Christ in His kingship is removed from our lives we will be at the mercy of any and all forces in this world that are more powerful than our own powers. In the world of philosophers those who reject God or the reality of God are known as nihilists who claim we exist in nothingness. What we think to be real is, they claim, only a construction that we have made in our own minds. The problem with nihilism is that it leads to anarchy, the complete loss of order in a world that they view to be essentially irrational. Tyrants come to power and thrive in such a world view. Our nation’s Founding Fathers recognized the threat and grip of tyrants when they wrote: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, tha

Solemnity of All Saints [All Saints' Day] 2019

Image
Today the Church celebrates all the saints, canonized and beatified, as well as those known only to God who are in heaven enjoying the beatific vision. During the early centuries the saints venerated by the Church were all martyrs. Later Popes set November 1st as the day for remembering the saints' holy example. The Commemoration of All Saints was first celebrated in the Eastern Church. The feast was initially observed in the West starting in the 8th century. The Roman Martyrology mentions that the current date was first promulgated by Gregory IV (827-844) and that he extended this observance to the whole of Christendom. It seems certain, however, that Pope Gregory III (731-741) preceded him in this. Meanwhile, in Rome, on May 13th, there was the annual commemoration of the consecration of the basilica of St. Maria ad Martyrs (or St. Mary and All Martyrs). This was the former Pantheon, the temple of Agrippa, dedicated to the gods of paganism, to which Boniface IV had translat

Feast of the Baptism of the Lord | 2017

Image
Msgr. Rudolph G. Bandas Today [January 8th] the Church celebrates the Solemnity of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes. In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins. Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves," He was absolutely sinless and impeccable.

The Epiphany of the Lord

Image
Solemnity - January 7th  Today the Church celebrates the Solemnity of the Epiphany. Father Pius Parsch writes of this feast: "The Lord and ruler is coming; kingship is his, and [his wise] government and power." With these words the Church proclaims that today's feast brings to a perfect fulfillment all the purposes of Advent. [The] Epiphany, therefore, marks the liturgical zenith of the Advent-Christmas season. The Solemnity of the Epiphany is celebrated either on January 6 or, according to the decision of the episcopal conference, on the Sunday between January 2 and January 8. The young Messiah is revealed as the light of the nations. Yet, as the antiphon for the Magnificat at Second Vespers reminds us, three mysteries are encompassed in this solemnity: the adoration of the Christ Child by the Magi, the Baptism of Christ and the wedding feast at Cana. Extra candles and/or lamps may be placed around the sanctuary and in other parts of the church to honor Christ...

Homily for the Epiphany of the Lord, January 7, 2018, Year B

Image
Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) I always hesitate to announce that the homily that I am about to give will be short, but I’ll risk it. This will be a short homily. I hope you will fill in the blanks by pausing to ponder the questions raised along the way. All of us Christians are disciples of Christ. Even those of us who are cradle Catholics at some point “became” disciples in a personal way. Something led us to that moment. That was our star of Bethlehem. Or, to compare our experience to that of St. Paul, that was our road to Damascus. Can you remember what that was? A person? A place? A thing? An event? The Magi found him, rejoiced, and laid their gifts before him. Paul rejoiced and gave his life to Christ. At some point, we found him, and rejoiced. What gifts did we bring then? What gifts do we bring now? The Magi came to “do him homage.” (The word “h

Homily for the Solemnity of the Blessed Virgin Mary, the Mother of God, January 1, 2018, Year B

Image
Fr. Simon Francis Gaine O.P. Regent of Studies, English Province of the Dominicans Professor of Theology, Blackfriars Oxford, UK ( Click here for today’s readings ) Today’s Gospel takes us beyond the biological fact that Mary was a biological mother. It tells us more about her motherhood than that she gave birth. We learn how Mary, together with Joseph, had the baby circumcised when he was eight days old, introducing him into the covenant between God and the Jewish people. At the same time they gave the boy his name, Jesus, which means Savior, because he would save this people – and all peoples – from their sins.  With these actions, we see Mary undertaking the ongoing work of being a mother, treasuring every moment of this motherhood in her heart, just as she had already treasured her Son since she conceived him in her womb. Mary’s motherhood is not simply to conceive and give birth as a biological fact. Together with Joseph, she has the responsibility of nurturin