BIG C CATHOLICS

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Every couple of years I like to read my One Year Bible. This is one of those years. Just this past Friday, I read the following in Exodus 13: “Consecrate to me every firstborn.” Every firstborn animal had to be sacrificed to God. A donkey could be “ransomed” with a sheep; and “Every human firstborn of your sons you must ransom.” Remember that Moses was leading God’s people to Canaan, a land where child sacrifice was not unheard of. God was stating emphatically: DON’T DO THAT! The “purification” mentioned in the beginning of today’s Gospel refers to the period after childbirth when a woman could not even enter the temple, not because she was in any way “dirty,” but because she had incurred ritual “uncleanness” due to loss of blood. After that time, she would offer a lamb and a turtledove or pigeon; or, if she couldn’t afford a lamb, two turtledoves

Fr. Thomas J. Lane S.T.D. Professor of Sacred Scripture Mt. St. Mary's Seminary Emmitsburg, MD ( Click here for today’s readings ) What a contrast between the cruelty of the scribes and Pharisees and the compassion of Jesus in our Gospel (John 8:1-11). The scribes and Pharisees had no regard for the woman. They were only interested in using her to try to trap Jesus. She was a pawn in their game of chess. They had no regard for the fact that maybe she did not initiate the sin, perhaps it was the man. But Jesus is full of compassion. He restored the woman again, in two ways. He restored her spiritually by forgiving her, telling her he did not condemn her, while also insisting that she not sin again, and he restored her to society by saving her life. No one knows what Jesus wrote on the ground but some people suspect Jesus wrote the sins of the scribes and Pharisees. Notice also that it was the eldest who went away first. The eldest had committed more sins, those who had lived

The penitent and the priest begin with the sign of the Cross, saying:  In the Name of the Father, and of the Son, and of the Holy Spirit. The priest urges the penitent to have confidence in God with these or similar words:  May the Lord be in your heart and help you to confess your sins with true sorrow. The priest may recite a passage from Sacred Scripture after which the penitent then states:  Forgive me, Father, for I have sinned. It has been (however many days, weeks, months or years) since my last confession. The penitent then states his sins. For the confession to be valid, the penitent must confess all of the mortal sins he is aware of having committed since the last confession, be sorry for them, and have a firm purpose of amendment to try not to commit the same sins in the future. After this, the priest will generally give some advice to the penitent and impose a penance. Then he will ask the penitent to make an Act of Contrition. The penitent may do so in his

"Today the Lord said, ‘Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of Mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrent of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls."  From Divine Mercy in My Soul: The Diary of St. Faustina #1602. _____________________________________ Prayer for St. Faustina’s Intercess

Fr. Vincent F. Kienberger, O.P. [August 4th, is the memorial of St. John Vianney.] During the French Revolution, a small band of Ursuline nuns was imprisoned in the Bastille. To cheer her disconsolate companions, one of the group passed wheaten discs of bread, cut from the loaf of the daily rations, to memorialize the happy days when they were free and could receive Our Lord in Holy Communion. At that time all religious schools and churches were closed, and those who harbored priests were imprisoned. At the Vianney farmhouse near Dardilly, France, fugitive priests were offered a refuge. Here their son was prepared in his tenth year for the reception of Holy Communion by a hunted priest. While tending his father's sheep, John Vianney fashioned a small statue of Our Lady out of clay. He hid it in the hollow of an old tree with this petition: "Dear Lady Mary, I love you very much; you must bring Jesus back to His tabernacles very soon!" On a visit to his aunt at

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Has it ever struck you as strange that the disciples were gathered “when the time for Pentecost was fulfilled,” i.e., on a Christian feast,? There couldn’t have been any Christian feasts yet, so soon after the Resurrection and Ascension of Jesus. The explanation is simple. The feast we celebrate today already existed long before the time of Jesus. It was not unlike our Thanksgiving, a harvest celebration, celebrated fifty days (seven weeks) after Passover. In the Old Testament it is called the Feast of Weeks. Be that as it may, for us Pentecost means only one thing: the coming of the Holy Spirit, the Spirit of God, the Spirit of the Lord. The Spirit’s first appearance in the Bible is in the second verse of the the first book: “The earth was formless and void... and the Spirit of God was hovering over the waters.” The Spirit’s last ap

Saint Teresa of Avila was reported to have said, “From silly devotions and sour-faced saints, Lord deliver us.” Though he probably never heard those words, one of her contemporaries, Saint Philip Neri, lived as if he had. This delightful man, known as “the cheerful saint,” believed that a life of humility and piety did not exclude a person from having a sense of lightheartedness. If anything, he had a profound appreciation of humor as a Godly gift, to be used for spiritual renewal. St. Philip Neri was born in Florence, Italy, in 1515. As a young man, he was sent away to live with an older cousin to learn the family business. It was soon evident that this was not the vocation God had in mind for him. Philip became a tutor, eking out a living while studying theology and philosophy. Three years later, he decided, out of humility, not to pursue ordination to the priesthood. Instead, he would spend the next thirteen years of his life actively engaged in contemplation, prayer and servic

From its earliest days, the Church has urged the baptized and catechumens to observe the threefold discipline of fasting, almsgiving, and prayer as a preparation for the celebration of Easter. Failure to observe individual days of penance is not considered serious, but failure to observe penitential days (Ash Wednesday, Good Friday, and all Fridays of Lent) must be considered serious. The penitential season of Lent begins this year on Ash Wednesday, March 1st. The sixth Sunday of Lent, April 9th, marks the beginning of Holy Week and is known as Passion (or Palm) Sunday. Lenten Regulations are summarized as follows: Abstinence: Abstinence from meat is to be observed on Ash Wednesday, Good Friday, and all the Fridays of Lent by all Catholics 14 years of age and older. It should be noted also that “the Fridays of the year outside of Lent remain days of penance, but each individual may substitute for the traditional abstinence from meat some other practice of voluntary self-denial

Crucifixion of Jesus icon, Moldovita Monastery, Moldavia, Romania. The First Sunday of Lent, March 5, 2011 By Father Bernard Bourgeois Genesis 2:7-9, 3:1-7; Psalm 51; Romans 5:12-19; Matthew 4:1-11 What are your memories of Lent? Are they of Friday fish sticks, Stations of the Cross, or purple vestments? How about the sacrament of reconciliation? Maybe any or all of these make you think of Lent and its call to holiness. And that’s what Lent really is! It is a call to holiness and a deepening of the unity between the disciple and Jesus. Ultimately the goal of any prayer or liturgical season is unity with Christ, as much as possible while here on earth, and in its fullness in eternal life. Lent is a period of retreat. In it, the faithful are called to walk the path of the suffering and death of Jesus Christ, our Lord and Savior. The second reading for this Sunday (see above) reminds the Church of the focus of Lent. Paul, in his letter to the Romans, says the following:

These seven videos examine Baptism, The Eucharist, Confirmation, Reconciliation, Matrimony, Anointing of the Sick and Holy Orders. Fr. Charles Irvin, Senior Priest of the Diocese of Lansing and a past member of the U.S. Bishops Advisory Board, reflects on each of the sacraments of the Church as an occasion of grace and a divine gift. Baptism The Eucharist Confirmation Reconciliation Matrimony Holy Orders Anointing of the Sick Visit Fr. Irvin's website for more videos and related content.