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Showing posts with the label Pope Pius XI

The Solemnity of Christ the King | 2021

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November 21, 2021  The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a solemn, striking and effective manner Christ's sovereign royalty and holy reign over individuals, families, causes, ideologies, society, governments, and nations. It is no accident that this solemnity occurs immediately before the beginning of Advent. As Fr. Pius Parsch explains: "With an ever-growing desire, all Advent awaits the 'coming King'; in the chants of the breviary we find repeated again and again the two expressions 'King' and 'is coming.' On Christmas the Church would greet, not the Child of Bethlehem, but the Rex Pacificus — 'the King of peace gloriously reigning.' Withi

Saint Pio of Pietrelcina, Priest and Miracle Worker

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Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

Homily for the Solemnity of Christ the King, November 24, 2019, Year C

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If there is no divine being above us we will be consumed by all that is around us. If Christ in His kingship is removed from our lives we will be at the mercy of any and all forces in this world that are more powerful than our own powers. In the world of philosophers those who reject God or the reality of God are known as nihilists who claim we exist in nothingness. What we think to be real is, they claim, only a construction that we have made in our own minds. The problem with nihilism is that it leads to anarchy, the complete loss of order in a world that they view to be essentially irrational. Tyrants come to power and thrive in such a world view. Our nation’s Founding Fathers recognized the threat and grip of tyrants when they wrote: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, tha

St. Peter Canisius, Patron of the Catholic Press

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Optional Memorial - December 21st  Saint Peter Canisius was the 16th century Dutch Jesuit priest and Doctor of the Church whose brilliant theology renewed Catholicism. He was a major figure in both the Council of Trent and the Counter Reformation. His extensive catechetical treatises and powerful preaching in defense of orthodoxy won him great renown, and the Church innumerable souls. He wrote three definitive Catechisms in the span of four years explicating the Faith. These were tremendously influential, especially to those in Austria, Bavaria, and Bohemia where Catholicism was most under siege. Although claimed by both the Dutch and German Churches, Canisius is designated as the second Apostle of Germany (after Saint Boniface of Mainz). He was born at Nijmegen, Holland, in 1521 into a devout family. His father was an instructor to princes in the court of the duke of Lorraine. Peter was part of a movement for religious reform as a very young man and in 1543, after attending a

The Feast of Our Lord Christ the King

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November 26, 2017  The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a solemn, striking and effective manner Christ's sovereign royalty and holy reign over individuals, families, causes, ideologies, society, governments, and nations. It is no accident that this solemnity occurs immediately before the beginning of Advent. As Fr. Pius Parsch explains: "With an ever-growing desire, all Advent awaits the 'coming King'; in the chants of the breviary we find repeated again and again the two expressions 'King' and 'is coming.' On Christmas the Church would greet, not the Child of Bethlehem, but the Rex Pacificus — 'the King of peace gloriously reigning.' Withi

The Christ the King Novena Begins November 17th

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This feast day was instituted by Pope Pius XI on December 11th, in 1925, within the encyclical letter Quas Primas . The Holy Father was responding to the fact that the world was becoming increasingly nationalistic and secular. Governments were claiming more and more allegiance from citizens and attempting to replace God. While nations insult the beloved name of our Redeemer by suppressing all mention of it in their conferences and parliaments, we must all the more loudly proclaim his kingly dignity and power, all the more universally affirm his rights. – Quas Primas, 25 Pope Pius XI, therefore, created the feast of Christ the King to help the faithful to remember that our allegiance to Christ is above any allegiance to the government of a nation. Often, as society has grown increasingly secular, one pledges fidelity to ideas, ideologies or movements, in the hopes of fitting-in or winning favor: "The faithful...by meditating upon these truths, will gain much strength and co

Saint Albert the Great, the "Doctor Universalis"

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On November 15th, the Church celebrates the optional memorial of Saint Albert the Great. The son of a German nobleman, he was studying at Padua when the Master General of the Dominicans, Jordan of Saxony, succeeded in attracting him to that Order. He was to become one of the Dominicans' greatest glories. After taking his degrees at the University of Paris, he taught philosophy and theology at Paris and then in Cologne. Saint Thomas Aquinas was among his pupils. St. Albert, the "light of Germany," called the Great because of his encyclopedic knowledge, was born in 1193 at Lauingen, Donau. He joined the newly-founded Order of Preachers in 1223. Soon he was sent to Germany where he taught in various cities. In 1248 he received the honor of Master in Sacred Theology at Paris. Throngs attended his lectures, drawn by his piety and towering intellect. In 1254, Albert was chosen provincial of his Order in Germany. For a time, he lived at the court of Pope Alexander II, who

Sts. Isaac Jogues, Jean de Brebeuf and Companions, the North American Martyrs

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Memorial - October 19th It has been said that the Catholic Church in North America sprang from the blood of martyrs, and the story of Saint Isaac Jogues and his companions is certainly proof of that. Jogues was born in France in 1607, and missionary zeal soon led the young priest to the New World in 1636, where he worked with the Huron natives under the direction of Fr. John de Brebeuf his fellow Jesuit and mentor. The Huron Indians, however, were not the only native peoples he encountered. The Iroquois were traditional enemies of the Huron and sworn enemies of the French. Consequently, when the Iroquois captured and held Father Jogues and his companions for thirteen months, they were imprisoned and tortured cruelly. Their fingers were cut, chewed, and burned off, and they were forced to watch the mutilation and killing of their Christian converts as a violent punishment. Father Jogues, with the help of the Dutch, was finally able to escape and return to France. He was grant

Feast of the Divine Maternity of Our Lady

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Feast Day - October 11th According to the 1962 Missal of Saint John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Motherhood of the Blessed Virgin Mary. The theological controversies regarding the divinity of Christ which disturbed the Church during the fourth and fifth centuries led to a denial of the divine maternity of Mary. The heretics refused to honor Mary as Mother of God. The Council of Ephesus in 431 declared that the Blessed Virgin "brought forth according to the flesh the Word of God made flesh" and that in consequence she is the Mother of God. Thus, Mary, our holy mother, is rightly given the title of divine maternity. In the year 1931, a jubilee marking the fifteenth centenary of the Council of Ephesus was celebrated to the great joy of the whole Catholic world. The fathers at that Council, under the guidance of Pope Celestine, formally condemned the errors of Nestorius and declared as Catholic faith the doctrine that the Bles

St. Therese of Lisieux. Patroness of Missionaries

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Memorial - October 1st Imagine for a moment that you are in a dimly lit chapel. Candles light the altar as you are engulfed by soft voices praying the Rosary. You promise to focus completely on the prayers. You lift up your heart and… fall asleep. It is just another day in the life of Saint Therese of Lisieux, better known as the “Little Flower.” More than any other saint, Theresa understood and explained the mystery of divine filiation of living as a child of God. She loved the Blessed Virgin Mary but did not enjoy the Rosary. She was a mystic but did enjoy retreats. St. Therese, however, never became upset or discouraged about falling asleep because she was confident that God, like a good parent, loved his children even when they were sleeping. Commenting on the mystery of her vocation St. Therese wrote, “Jesus does not call those who are worthy, but those he wants to call.” For her, this vocation began as a call to Carmel, a cloistered convent, and ultimately led to her b

St. Padre Pio and the Stigmata of Our Lord’s Passion

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Perhaps the most distinguishing mark of Padre Pio’s holiness was bearing the stigmata, through which he shared in the suffering of Christ. Initially, our Savior’s sacred wounds, though felt by Fra. Pio, were not visible. On the morning of September 20, 1918, after celebrating Mass in the Church of Our Lady of Grace next to the friary, Padre Pio retired to the choir stalls in thanksgiving. Kneeling in loving adoration before the outspread, bloodied figure of Christ crucified, he experienced a peacefulness which invaded his whole being, a peacefulness, that he later described as "similar to a sweet sleep". What happened next is recorded in a letter Padre Pio wrote barely a month later to fellow friar Padre Benedetto: "It all happened in a flash. While all this was taking place, I saw before me a mysterious Person, similar to the one I had seen on August 5th, differing only because His hands, feet and side were dripping blood. The sight of Him frightened me: what I fel

Saint Pio of Pietrelcina, Priest, Stigmatic & Mystic

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Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

St. Robert Bellarmine, Patron of Religious Education

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Optional Memorial - September 17th (In 2017, this feast is superseded by the Sunday liturgy.) It is fitting that the month that heralds the beginning of a new school year is also the time in which the Church celebrates the feast of Saint Robert Bellarmine. A Jesuit priest during the Catholic Reformation, he won renown for his scholarship and theological insights. Bellarmine was a "Spiritual Father" to many, including Saint Aloysius Gonzaga. He was a consequential figure in the Church's renewal. He was born in Italy in 1542. His mother, Cinthia Cervini, was sister to Cardinal Marcello Cervini, who later became Pope Marcellus II. Educated by the then "new" order in the Church—the Society of Jesus—the young Bellarmine entered the Jesuits in 1560 at the age of 18. He was ordained 10 years later and became the first Jesuit professor at the Catholic University at Louvain, Belgium, where he taught theology. He remained until 1576, when he was appointed to t

Queenship of the Blessed Virgin Mary

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Memorial -  August 22nd With the certainty of faith we know that Jesus Christ is King in the full, literal, and absolute sense of the word; for He is true God and man. This does not, however, prevent Mary from sharing His royal prerogatives, though in a limited and analogous manner; for she was the Mother of Christ, and Christ is God; and she shared in the work of the divine Redeemer, in His struggles against enemies and in the triumph He won over them all. From this union with Christ the King she assuredly obtains so eminent a status that she stands high above all created things; and upon this same union with Christ is based that royal privilege enabling her to distribute the treasures of the kingdom of the divine Redeemer. And lastly, this same union with Christ is the fountain of the inexhaustible efficacy of her motherly intercession in the presence of the Son and of the Father. Without doubt, then, does our holy Virgin possess a dignity that far transcends all other crea

St. John Eudes, French Missionary and Founder

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August 19th, the Church celebrates the feast of Saint John Eudes, (1601-1680) the French priest and missionary who founded the Congregation of Jesus and Mary and the Order of Our Lady of Charity. He was born in a small village near Normandy, France, the son of peasant farmers Isaac and Martha Eudes. At 14, he entered the Jesuit college at Caen. Defying his parents' wishes, Eudes joined the Congregation of the Oratory of France in 1623. Two years later, he was ordained. During this time, he studied the Christocentric spiritual thought of Cardinal de Bérulle whose desire was "restoring the priestly order to its full splendor". To that end, Eudes became an apostolic missionary, preaching over 100 parish missions, throughout Normandy, Ile-de-France, Burgundy and Brittany. His gifts as a preacher and confessor won him great renown. The founder of the Sulpicians, Father Jean-Jacques Olier called him, "the prodigy of his age". His parish mission work brought to

The Sacred Heart of Jesus and Divine Mercy

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Pope Pius XI taught that devotion to the Heart of Jesus is "the summary of our religion." And in 1956 Pope Pius XII wrote in his encyclical on the Sacred Heart, "Consequently, the honor paid to the Scared Heart is such as to raise it to the rank—so far as external practice is concerned—of the highest expression of Christian piety. For this is the religion of Jesus which is centered on the Mediator who is man and God, and in such a way that we cannot reach the Heart of God, save through the Heart of Christ." The devotion to the Sacred Heart calls for reparation of sin, and the devotion should lead us to a deeper understanding of His infinite love and mercy for us. Our Lord told St. Faustina, "My daughter, know that My Heart is mercy itself. From this sea of mercy, graces flow out upon the whole world. No soul that has approached Me has ever gone away unconsoled" (Diary, 1777). And yet, when we look at the Image of the Merciful Savior, we see rays of

Models in Responding to the Message of Fatima

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There is so much about the occurrences in Fatima a century ago that should provoke wonder. If the Mother of God was going to be permitted to appear on earth to echo her Son’s call to conversion, prayer, and sacrifice, if she was going to reveal in symbolic visions the reality of Hell, the ascent of Bolshevik communism, the dawn of World War II and the persecution of the Church, if she was to call the world — and in a special way, Russia — to be consecrated to her Immaculate Heart, why would she have appeared in a Fatima, a truly out of the way place, to three shepherd children — ages 7, 8 and 10 — with very little formal education and even lesser influence? It’s true that St. Paul’s words about God’s selection criteria have no expiration date, that God preferentially chooses “the foolish of the world to shame the wise, … the weak of the world to shame the strong, … the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so

Saint Louise de Marillac, "Love the Poor as You Would Love Christ Himself"

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Paris in the early 1600’s was not the pleasant tourist attraction that it is today, and no one would become more conscious of this than Louise de Marillac. Disease and famine were common occurrences, wiping out nearly fourteen percent of the population; torture was often used against those accused of crimes, claiming many lives very cruelly and unnecessarily, and children by the hundreds were often abandoned at birth. It was this world that Louise would eventually enter as a Daughter of Charity of St. Vincent de Paul, but she would not do so quite as soon as she had originally wanted. Though inspired to join a religious community at the age of 16, it was not until she was 33 that the one God intended her to work with would enter her life. Born into wealth near Meux, France, in 1591, she suffered the first in a series of tragedies when her mother died while she was still a young child. Her father followed her mother in death when Louise was just 15. Although her education at the h

Pope Pius XI on Eucharistic Adoration

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An earlier post included this quote from Pope Pius XI in part. Below are the Holy Father's words in their entirety. As Pius XI notes, the Eucharist abounds in grace. "When Christ manifested Himself to Margaret Mary, and declared to her the infinitude of His love, at the same time, in the manner of a mourner, He complained that so many and such great injuries were done to Him by ungrateful men — and we would that these words in which He made this complaint were fixed in the minds of the faithful, and were never blotted out by oblivion: 'Behold this Heart' — He said — 'which has loved men so much and has loaded them with all benefits, and for this boundless love has had no return but neglect, and contumely, and this often from those who were bound by a debt and duty of more special love.' In order that these faults might be washed away, He then recommended several things to be done, and in particular the following as most pleasing to Himself, namely that men

Popes of the Twentieth Century on the Real Presence

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Clockwise from L to R: Pope Pius XI, Pope Paul VI, Pope St. John XXIII and Pope St. Pius X. The Eucharist is the Real Presence of Jesus Christ, His Body and Blood, Soul and Divinity. If not for the Incarnation, there could be no Eucharist. In the words of Servant of God Father John Hardon: "We are to believe that the Eucharist is Jesus Christ - simply, without qualification. It is God become man in the fullness of His divine nature, in the fullness of His human nature, in the fullness of His body and soul, in the fullness of everything that makes Jesus Jesus. He is in the Eucharist with His human mind and will united with the Divinity… That is what our Catholic Faith demands of us… If we believe this, we are Catholic. If we do not, we are not, no matter what people may think we are." Below are quotes on the Most Holy Eucharist, the source and summit of our Faith, from 20th century pontiffs. The faith of the Church is this: That one and identical is the Word of God an