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Showing posts with the label Ordinary Time

Homily for the 30th Sunday in Ordinary Time, October 24, 2021, Year B

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Fr. Charles Irvin ( Click here for Sunday’s readings ) Back in the late 1700’s a man named John Newton, an alcoholic libertine and a man committed to destroy the Christian faith, was by the grace of God, rescued, restored, healed, and given the sight to see what he was and what God wanted him to be. He wrote a hymn with words you will recognize: "Amazing grace! How sweet the sound That saved a wretch like me! I once was lost, but now am found, Was blind, but now I see." We could spend the rest of this day discussing the various types and forms of blindness along with answering the question “Who is really blind, and who really sees?” From my perspective, the most debilitating form of blindness is that found in folks who think they see the truth when they really don’t. There’s no more pitiable form of blindness than one who thinks he or she has all of the right answers, who thinks he or she knows all that one needs to know about God, about Jesus Christ, about the Chu

Homily for the 29th Sunday in Ordinary Time, October 17, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) Successor of the Prince of the Apostles. Sovereign of the Vatican City State. Primate of Italy. Archbishop and Metropolitan of the Roman Province. Bishop of Rome. Supreme Pontiff of the Universal Church. Vicar of Jesus Christ. There can be no doubt as to who is being described by this impressive list of titles. The ambitions of James and John don’t even come close. Still, you’ve got to give them credit. Although by this point Jesus has already predicted his passion three times, the third coming immediately before today’s Gospel, James and John seem to be in a state of denial. All they can see is that Jesus is the Messiah, the real deal, destined for glory, and they want to be part of that, to be great by association. No time like the present, then, to jockey for position, to set themselves up to share the honors in a place of privilege. Jesus basically w

Homily for the 28th Sunday in Ordinary Time, October 10, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) The answer is: A quiz show in which three well-read persons with excellent memories and reasonably good reflexes compete to win the most money. The correct question is: What is Jeopardy! ? Because they know and remember a lot of stuff, the contestants are considered really smart. They usually appear to be intelligent as well, which is not necessarily the same thing. They are clever. But, are they wise? They may well be, but this is not a requirement; in fact, since wisdom implies a capacity to ponder, it could even be a disadvantage, when rapid recall is of the essence. Which is better—to be well-read and clever (and maybe win lots of money), or to be wise? Today’s readings leave us in no doubt. Wisdom comes first; the rest may or may not follow. Where is wisdom to be found? Our spontaneous, common-sense response would be: “from experience, of cour

Reflection for the 28th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Wisdom 7:7-11; Hebrews 4:12-13; Mark 10:17-30 We have all heard the phrase: “Money is the root of all evil.” But scripture never calls money inherently evil. In fact, wealth is often portrayed throughout God’s Word as a blessing from the Lord. Think of Abraham or Solomon or other biblical figures. Matthew was a rich man. So was Zacchaeus. In today’s gospel reading about the rich young man we find St. Mark reporting: Jesus, looking at him, loved him and said to him, ‘You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.’ The bible reports several people whom Jesus especially loved. One was Lazarus, the man He raised from the dead. Jesus, the gospels tell us, loved him along with his sisters, Martha and Mary. St. John the Apostle was another Jesus especially loved. Several times he is referred to as “the one Jesus loved”, or the Beloved Disciple. And there was of course His own mothe

Reflection for the 27th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Genesis 2:18-24; Hebrews 2:9-11; Mark 10:2-12 Jewish sages wrote the Book of Genesis as a series of meditations on the origin of the universe and the genesis of humankind. A popular form of Jewish writing was employed setting forth very profound ideas in simple forms of storytelling. Everything happened, they told us, because a caring and loving Creator in the beginning willed it so. All that has happened comes from His personal love and inner drive to share Himself. All lovers know of that inner drive. God did not create anything by chance – everything is purpose made, especially man and woman who are created in God’s own image and likeness so that He can share Himself with them as He does with no other creatures. He breathed His life, Genesis tells us, only into man and woman, not into His other creatures. Note that the creation of man was prior to the creation of any other form of life. Into man God breathed His Spirit, His very life and love. Then God creat

Homily for the 26th Sunday in Ordinary Time, September 26, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) In 2012, El Alto, the second-largest city in Bolivia, enacted a law specifically for indigenous people, to the effect that anyone caught stealing with have his hand cut off. This would be done under anesthetic and doctors will be paid to perform the surgery; but there will be no prison sentence for the criminal. Believe it or not, this law was approved by the city’s indigenous community. I have not been able to discover whether it has ever been enforced. Could this be what Jesus actually had in mind? Even the classic code of an eye for an eye and a tooth for a tooth never imposed such an extreme punishment for theft. Jesus is not specific about what kinds of sins our hands or feet or eyes could lead us to commit. It doesn’t matter. All sin, and most especially one’s “besetting,” or dominant, sin is to be avoided, and any measures we take, however harsh, to a

Reflection for the 26th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Numbers 11:25-29; James 5:1-6; Mark 9:38-43, 45, 47-48 Who’s in, and who’s out? That’s a question that cuts through so many areas in our lives these days especially in this political season. Here are a few for instance: What do the opinion polls tell us about the standings of those who are running for the presidency of the United States? Who’s in, and who’s out? How should we treat undocumented aliens? What benefits of U.S. citizenship should they enjoy, and what should they not be entitled to in our legal system and governmental social service programs? Who’s in, and who’s out? Which student applicants should be admitted and which should not be admitted to our public universities and what criteria should be applied to them? Some Catholics are busily concerned with “Who is a real Catholic and who is not?” Some Fundamentalist Christians are busily concerned with “Who is going to hell and who’s going to be saved?” Who’s “in” and who’s “out”? We hear si

Homily for the 25th Sunday in Ordinary Time, September 19, 2021, Year B

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 Fr. Rene J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) In the writings of the classic spiritual teachers, growth in the spiritual life passes through certain stages or “ways.” The “Purgative Way” is that period during which we try, with the help of divine grace, to break away from sin and be purified of past faults. Then comes the “Illuminative Way,” during which we learn as much as we can about God’s working in our lives, about his word, and the sacraments, and seek to discern his will so that we may obey it. Finally there is the “Unitive Way,” characterized by a deep, constant, and effortless experience of our life-giving faith relationship with God. As you can imagine, this does not happen overnight. It’s hard work. There are many setbacks and obstacles along the way, and one never reaches the point of saying, “There! That’s done,” as though there were, so to speak, no more worlds to conquer. Precisely be

Homily for the 24th Sunday in Ordinary Time, September 12, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) An interesting phenomenon in modern times is how brand names have become verbs. In our computerized culture we google, we skype, we tweet. Long before that we were xeroxing. What would it be like if we did the same with personal names? Take some of the more popular Bible names. If you were to say someone is “Ruthing” or “Samsoning,” anyone who knows the stories of Ruth or Samson would know exactly what that means. The same with recent popes: “Francising” and “Benedicting” and “John Pauling” would conjure up very specific and typical activities associated with each one. It’s a little like when we might say about a friend, “Oh, that’s just Pat being Pat.” Try it with your own name. In my case, “René-ing” would, for those who know me, imply a whole range of behaviors and attitudes that might please some or annoy others, such as, for example, a somewhat form

Homily 23rd Sunday in Ordinary Time, September 5, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) When it comes to stories about what Jesus did, Mark’s Gospel is usually the most interesting because he gives the most detail, not leaving a lot of room to the imagination. Today’s passage is something of an exception. This has the advantage of allowing us to do some creative listening, to embroider on the text. We might embellish various parts of the story. What else did Jesus say to the man as he led him away from the crowd? Who was allowed to accompany him? Why did the evangelist record the word of healing in the original Aramaic language? Why didn’t Jesus want anyone to know what he had done? But let’s take just one example. Put yourself in the place of the man whose hearing and speech has just been restored by Jesus. Now that you can say something, do you have anything to say? What are the first words out of your mouth? Presumably they would be ent

Homily for the 16th Sunday in Ordinary Time, July 18, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) The heart of Jesus, we are told, was moved with pity for the crowd, “for they were like sheep without a shepherd.” There are various ways for such a situation to occur. Nowadays, the obvious and literal case described in the Gospel is found when there are simply no shepherds to tend to the sheep. One thinks immediately of mission lands where one or two missionaries travel almost constantly in hopes of visiting each community two or three times a year. We can forget that in many parts of our own country, less than 150 years ago, that was the reality as well, with many rural areas served by “circuit priests.” Many dioceses seem to be reverting to that condition. In the Archdiocese of Boston, for example, there were so many priests 50 years ago that none of them could reasonably expect to be named a pastor before his 25th anniversary of ordination, if ever. To

Reflection for the 16th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Jeremiah 23:1-6; Ephesians 2:13-18; Mark 6:30-34 Plans. All of us are familiar with plans. There are family plans, school plans, plans at work, travel plans, game plans, and all sorts of other plans. Our days are lived out in them. Even our fun times are planned… sometimes over-planned. Some people can’t stand plans. They want things to be spontaneous and enjoy the surprises that can come when things are unplanned. Others can’t stand to do anything, and I mean anything, without a plan. They need structure; they go nuts without structures. The world in which we live these days, with all of its many demands, requires us to plan ahead. Few of us have the luxury of unplanned holidays and vacations. Most of us cannot get away unless we plan time for getting away from all the tasks that face us in our everyday weeks, months, and years. In today’s Gospel we heard about the apostles who had been out preaching and had come back to Jesus to report about all they had bee

Homily for the 15th Sunday in Ordinary Time, July 11, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) One of the members of my La Salette religious community is Father Joe, who just turned 87. We get together often for an afternoon of “tea and computer.” He tells me what, in his insatiable curiosity, he needs to know, and I look it up on my laptop. But the first thing is always a visit to NASA’s website, APOD, i.e. “Astronomy Picture of the Day.” Fr. Joe loves science. Not rarely we find something like this. “The Eight-Burst Nebula (pictured above)… originated in the outer layers of a star like our Sun… Neither the unusual shape of the surrounding cooler shell nor the structure and placements of the cool filamentary dust lanes… are well understood.” At which point Fr. Joe will say: “In other words, they haven’t got a clue!” We are meant to understand. That’s why we have a mind. Even children eventually come to realize that “because I’m the Mommy” isn’t a pr

Reflection for the 15th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Amos 7:12-15; Ephesians 1:3-14; Mark 6:7-13 We are in ordinary time now. In the liturgies from Christmas until Pentecost we entered into all that God our Father has done for us and all that His Son has done for us in His birth, life, death, and resurrection. God has sent His Son among us not just to tell us that He loves us, but to share His very life with us. Now, in ordinary time, it is we who are sent, sent by the Holy Spirit who, because of Christ, the Father has sent to us. In today’s Gospel account we reflect on that event in which Jesus summoned the Twelve and first sent them out into their surrounding world. The account is not about something that happened long ago, it is about something that is happening to us in our lives. God, you see, is sending us. Visit Father Irvin's Homiletics Page for more reflections and homilies. Being sent is a commission that occurs because of God’s initiative, not ours. Amos, about whom we heard in the first reading, p

Reflection for the 14th Sunday in Ordinary Time, Year B

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Fr. Charles Irvin Ezekiel 2:2-5; 2 Corinthians 12:7-10; Mark 6: 1-6 Shortly after He began His public ministry, Jesus went back to His hometown of Nazareth. What happened there was very sad. All of the familiar things and people were there — but it was far from being a happy homecoming. They gave Him the cold shoulder and He ended up leaving Nazareth never to return. As St. Luke gives the account, the people there in Nazareth froze Him out and then tried to throw Him over a cliff. Why? The whole episode seems terribly strange to you and me. How could an entire town treat Him that way? They were not mean spirited. St. Mark didn’t give us this account in order to vilify the people of Nazareth. His reason for reporting this event was probably to show us that they were not so very different from you and me. Here we find them standing face to face with God’s very Truth made flesh and blood for us. Here was God offering himself in His only-begotten Son to people just like us. They were

Homily for the 12th Sunday in Ordinary Time, June 20, 2021, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today's readings ) Your doctor informs you that you have cancer. Your wife tells you she has been seeing another man. Your husband tells you he’s found a younger woman and is going to marry her. You son announces that he has AIDS. Your employer tells you that your job as been outsourced and your services will no longer be needed. Any number of events can bring your life crashing down. People of faith do not necessarily have trouble free and painless lives and people with little or no faith at all can be found living wonderful, prosperous, and problem free lives, or so it seems on the surface. Life’s blows come to us all no matter what things may seem like on the surface. If you look deeply into the lives of the rich and famous you will find loss, pain, and suffering. Moreover, if you look into the lives of great men and women you will find that most of them rose above pain, loss, and suffering and because