BIG C CATHOLICS

Optional Memorial - October 16th Occasionally, we get so caught up in the holiness of saints — sometimes to the point of thinking that we could never be like them — that we forget that they, like us, often suffered misunderstanding, criticism, and ridicule for the things they said and did. This was true with St. Margaret Mary Alacoque, the Visitation nun whose visions of the Sacred Heart were at first largely dismissed as delusions. Margaret Mary’s childhood was far from idyllic. Born in the village of L'Hautecour, France in 1647, she suffered the death of her father at an early age. That event, coupled with the unscrupulous actions of a relative, resulted in the family being left poverty stricken and humiliated. After her First Communion at the age of nine, Margaret Mary herself became ill and was paralyzed for four years. Her health, along with the desperate situation the family found itself enduring, caused her emotional anguish. “The heaviest of my crosses,” she later

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) For a moment I would like you to imagine yourself at a party, maybe a party that you have been to, or one that you have given for friends and acquaintances. Let’s say it’s a costume party and people are there with altered ways of seeing each other. Everyone has a fresh start and a new beginning at being different persons. Past histories are forgotten. The guests present themselves, and are seen by others, as new persons. Everyone at the party is having a wonderful time, chatting, laughing, enjoying each other, and sharing the happiness of a really good time. But then you notice someone over in the corner, all alone and sulking… miserable in his isolation and loneliness. You go over and try to talk with him but all you get for your trouble are a few grunts and a sour look. The more you try to break through his isolation the more you discover that he is disgusted with people who have a good time and re

Feast Day - September 12th In accordance with Jewish custom our Lady's parents named her eight days after her birth, and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683 by King John of Poland, over the Turks, who were besieging Vienna and threatening the West. The ancient Onomastica Sacra have preserved the meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. These etymologies

August 12th, is the optional memorial of Saint Jane Frances Fremiot de Chantal, the foundress of the Order of the Visitation of Mary. She was born in 1572 and came from a noble family, her father gave her in marriage to the Baron von Chantal in 1592. As mother she most zealously instructed the children in the ways of virtue and piety and in the observance of every divine precept. With great generosity, she supported the poor and took special joy in seeing how divine Providence often blesses and increases the smallest larder. Therefore, she made a vow never to refuse anyone who asked for alms in the Name of Christ. The death of her husband, who was accidentally shot while on the chase (1601), she bore with Christ-like composure and with all her heart forgave the person who had killed him; then she acted as sponsor for one of his children in order to show her forgiveness openly. There was a holy friendship between her and her spiritual guide, Saint Francis de Sales. With his approva

July 24th is the optional memorial of Saint Charbel Makhlouf. He was born in the mountain village of Biqa-Kafra, Lebanon, the fifth child of a poor Maronite Family on May 8, 1828. Charbel exhibited preternatural spiritual abilities at an early age especially contemplation, prayer and solitude. At 23, over his parent’s objections, he entered the monastery of Our Lady of Lebanon and became a novice. After two years of novitiate, in 1853, he entered the Monastery of Saint Maroun. Ordained a priest in 1859, he spent sixteen years there, totally dedicated to Christ, performing his priestly and monastic duties in an exemplary way. He practiced self sacrifice, ministering with an undivided heart before receiving permission from his superiors to live in the hermitage of Saints Peter and Paul. Charbel's companions at the hermitage were Christ, as encountered in the Scriptures and in the Eucharist, and the Blessed Mother. The Eucharist became the center of his life. He consumed the Br

Optional Memorial – July 18th St. Camillus' mother was nearly sixty years old when he was born [in 1550]. As a youth, he gave himself to the sinful pleasures of this world. His conversion dates from the feast of the Purification, 1575. Two attempts to join the Capuchin Order were frustrated by an incurable sore on his leg. In Rome, Camillus was placed in a hospital for incurables; before long he was put in charge due to his ability and zeal for virtue. There, he provided the sick every kind of spiritual and bodily aid. At the age of thirty-two he began studying for Holy Orders and was not ashamed of being numbered with children. After ordination to the holy priesthood he founded a congregation of Regular Clerics, the "Ministers to the Sick." As a fourth vow the community assumed the duty of caring for the plague-ridden at the risk of their lives. With invincible patience Camillus persevered day and night in the service of the sick, performing the meanest and most

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) “Well, Father,” I was asked, “what’s wrong with being proud of yourself? Aren’t we supposed to have some pride? Why are we supposed to be humble – what good does it do other than to allow others to take advantage of us?” That’s a good question, one that we should consider. Balancing pride and humility is a problem for us all. My answer to the question about bring proud is: “It all depends.” It all depends upon what we’re being proud about. There are forms of pride that are good… and there are certainly forms of pride that are bad. Let’s start with good pride. We should have enough pride to render good quality to our workmanship. We should do things well and be properly proud of that quality of the product of our craftsmanship. We should be honorable, a quality lacking in today’s world. We should render an honest day’s labor for an honest day’s wage and be proud of it. We should care fo

Optional Memorial - March 9th  St. Frances of Rome wanted to be a nun, but her wealthy parents forced her into an arranged marriage with a solider. Her husband Lorenzo Ponziani served as commander of the papal armies. They lived happily together for forty years even though Lorenzo was frequently at war. Frances and her sister-in-law often visited the poor and the sick of the Eternal City giving out food and caring for the ill. Rome in the early 15th century was largely in ruins. Animals roamed the city freely and plague decimated the population. Two of Francis's and Lorenzo's children died from disease. Francis used her family’s wealth to establish a hospital. In 1425, on the feast of the Assumption of Mary, she founded the Oblates of Mary, an order of pious Christian women. The order was approved by Pope Eugene IV in 1433. Today it is known as the Oblates of St. Francis of Rome. Francis was graced with heroic virtue and mystical visions. With her husband's bless

Optional Memorial - March 4th  (In 2018, this feast is superseded by the Sunday liturgy.)  This patron saint of Poland, Lithuania, and Russia made his mark on the hearts of his people even during his teenage years. Though born into high nobility in 1458, Saint Casimir, third child and second son of the King of Poland, never sought worldly honors or wealth. He is often depicted in iconography as having three hands, which is meant to emphasize his exceptional generosity toward the poor. While Casimir was known to be particularly pious and disciplined, there is no doubt that his education at the hands of a Polish priest named Jan Dlugosz helped develop these traits even further. Dlugosz was strict and conservative in his teaching, and emphasized ethics, morality, and religious devotion in his young pupils (both Casimir and his brother Vladislaus II were entrusted to his care). As a result, Casimir spent long nights in prayer, often sleeping on the ground as a form of mortifica

Optional Memorial - March 3rd Our Lord said that it is "...easier for a camel to pass through the eye of a needle than it is for a rich man to enter the kingdom of heaven" (Matthew 19:24).  Though such a thing is difficult, it is, however, not impossible, especially if the rich person, in this case, rich woman, sees their wealth as a gift from God, given to help bring about His kingdom on earth. For them, affluence is an opportunity. Such was the story of Saint Katharine Drexel. Born in Philadelphia into a family of wealth and privilege in 1858, Katharine had advantages that many people then, and even now, could only dream of. Her family’s fortune was made in banking. Her uncle Anthony founded Drexel University in Philadelphia. On her stepmother’s side, Katharine was a distant cousin of Jacqueline Kennedy Onassis. She received an excellent education, traveled widely in the United States and Europe, and, like other young women in her social class, made a grand debut i

Optional Memorial - February 8th There are many types of slavery and also many types of freedom. For some, who appear outwardly free, the slavery is internal and has various guises, such as attitudes that entrap, hurtful emotions that have not healed, or addictions which cripple and bind. Then there are people who seem trapped, but who have actually achieved an inner freedom of spirit that nothing in the world can overcome. Saint Josephine Bakhita, who was born in the Darfur region of southern Sudan around 1868, belonged to the later. Her story began in slavery and ended in sainthood. No one knows what her parents had called her. The child, who would eventually be known as Josephine, was kidnapped by Arab slave traders when she was barely seven years old. It was they who gave her the name Bakhita which, ironically, means “fortunate” or “lucky.” For several years, her name appeared to be a cruel joke, as she was sold and resold, to an Arab chieftain and then to a Turkish milita

Optional Memorial - January 27th  Saint Angela Merici was a 16th century Italian religious educator and foundress. She established the Company of Saint Ursula in 1535 at Brescia, in which women dedicated their lives to the service of the Church through the education of girls. From this organization came the monastic Order of Ursulines. Angela's sisters founded schools of prayer and learning throughout Europe, and later, the world. Angela was born in Northern Italy in the diocese of Verona in the year 1474. She lived on Lake Garda together with her parents and sister in relative comfort. Early in life, she dedicated herself to Christ. At age 15, she and her older sister were left orphans. A short time later, her sister would die without receiving Last Rites. This disturbed Angela greatly, and she prayed fervently for her sister’s soul. By God's grace, Angela would have a vision confirming that her sister was in heaven. The future saint became increasingly devout. She

Optional Memorial - January 23rd  St. Marianne Cope was a professed member of the Sisters of St. Francis and is recognized as an extraordinary woman of the 1800's and early 1900's. Her call to labor as a servant of God and the Franciscan spirit she embraced, provided a foundation of values that gave her the courage and compassion to accept difficult challenges with diplomacy and grace. She is a model of humility amid suffering. As a leader in her community, Mother Marianne was instrumental in opening two of the first Catholic Hospitals in Central New York: St. Elizabeth in Utica and St. Joseph’s Hospital in Syracuse. Recognizing the need for basic health care in a city of immigrants, she and a small group of women defied convention by purchasing a saloon in Syracuse, New York and transforming it into a hospital to serve the needs of a diverse community. Here they welcomed everyone regardless of race, ethnicity, religion, or means. They pioneered rules of patient’s righ

Optional Memorial - January 23rd  St. Vincent of Saragossa was one of the Church's three most illustrious deacons, the other two being Stephen and Lawrence. He is also Spain's most renowned martyr. Born in the late 3rd century, he was ordained deacon by Bishop Valerius of Saragossa. Vincent was forced in chains to Valencia during the Diocletian persecution and martyred. Legend records the following about his martyrdom: After brutal scourging in the presence of many witnesses, he was stretched on the rack; but neither torture nor blandishments nor threats could undermine the strength and courage of his faith. He was cast on a heated grating, lacerated with iron hooks, and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe. After this he was placed on a soft bed in the hope that lenient treatment would ind

Optional Memorial - January 20th  The name of Sebastian is enveloped in a wreath of legends. The oldest historical account of the saint is found in a commentary on the psalms by St. Ambrose; the passage reads: "Allow me to propose to you the example of the holy martyr Sebastian. By birth he was a Milanese. Perhaps the persecutor of Christians had left Milan, or had not yet arrived, or had become momentarily more tolerant. Sebastian believed that here there was no opportunity for combat, or that it had already passed. So he went to Rome, the scene of bitter opposition arising from the Christians' zeal for the faith. There he suffered, there he gained the crown." St. Sebastian was widely venerated during the Middle Ages, particularly as a protector against the plague. Paul the Deacon relates that in 670 a great pestilence at Rome ceased when an altar was dedicated in his honor. The Breviary account of the saint is highly legendary; in part it reads: "Diocl

Optional Memorial - January 20th  Openness to the Holy Spirit is integral to the selection of the supreme pontiff. The Third Person of the Trinity guides the solemn proceedings. Indeed, the Mass that opens a papal conclave is meant, not merely to mark the start of a momentous decision and most serious process, but to prepare the hearts and minds of the participants to hear the promptings of the Holy Spirit in selecting the new pope. So imagine a conclave in which a dove literally lands upon the head of someone—and a layperson at that—who has journeyed to Rome to see who will become the next pope. Such was the case in 236 A.D. when a simple farmer named Fabian was unanimously chosen to be pontiff because everyone present took the actions of the dove to be a sign from God. The dove is also the symbol of peace, and the first part of Fabian’s papacy was in fact marked by peace. Under Emperor Philip, Fabian was able to expand the Church of Rome without fear of persecution. All

Optional Memorial - January 13th  It seems odd to us today that anyone claiming to be a Christian would deny the divinity of Christ. In the 4th century, however, Arianism, a particularly pernicious heresy which proclaimed precisely that, threatened the very existence of the Church. While emperors and even some bishops sanctioned this teaching, many saints defended Jesus’ divinity; among that number was Saint Hilary of France. Hilary was born into a pagan family around the year 315, but converted to the Christian religion after discovering God through his study of the Scriptures. So great was his reputation for holiness and his defense of Christ’s divinity that he was appointed Bishop of Poitiers, France, in 353, to great acclaim. At about the same time, Constantius II, an adherent to Arianism, became emperor in Rome. This new ruler, at the behest of pro-Arian prelate, promptly exiled Hilary to far-off Phrygia in the hopes that sheer distance would silence him. It did not. In

Optional Memorial - January 9th Pauline Marie Jaricot was born in Lyon on July 22, 1799, to a profoundly religious family of silk merchants. Her entire life was given completely to God and her Holy Mother, the church. From her conversion at the age of 16, she devoted herself to a life of prayer and service. At age 18, she composed a treatise on the Infinite Love of the Divine Eucharist . She founded societies of prayer that continue today. At this time, Catholics in France faced persecution. Pauline and her family lived in isolation. Had Pauline not been withdrawn from the world in this way, she would not have fully understood the necessity of prayer. With this insight, she dedicated herself to works of charity. She found that to serve the poor and afflicted was to serve Christ himself. Dividing her efforts between helping others and her life of prayer, she soon realized that to truly help others, she must bring them to God. The French Revolution had wrought havoc and destru

Optional Memorial - January 9th  Saint Julian and Saint Basilissa, although married, lived, by mutual consent, in perpetual chastity; they sanctified themselves by the most perfect exercises of an ascetic life, and employed their revenues in relieving the poor and the sick. For this purpose they converted their house into a kind of hospital, in which they sometimes entertained a thousand poor people. Basilissa attended the women in separate lodgings from the men; these were taken care of by her husband Julian. At that time, the imperial governor Marcian had constructed pagan idols in Egypt, many of which [according to popular piety} were destroyed by the prayer of the two saints. Because of their Christian faith, professed Christians were horribly persecuted and killed. Some sources report that Basilissa died a martyr. Others contend that, after enduring seven brutal persecutions, she died in peace. Julian survived her many years and received holy martyrdom, together with Celsu

January 6th is the optional memorial of Saint André Bessette. God raised up this poor, uneducated, sickly man to be a model of holiness and obedience. Brother André was born Alfred Bessette on August 9, 1845, near Quebec, Canada. When he first entered the Congregation of the Holy Cross, he was of such poor health that they weren't sure what job he could do, so, they made him the doorkeeper. Brother André like to say: "When I joined this community, the superiors showed me the door, and I remained forty years." It was as a doorkeeper that he came into contact with the poor and the sick and commenced his ministry as a healer. More and more people started coming to Brother André and his guidance was always the same. He told them to pray especially to Saint Joseph. Brother André had a great devotion to the foster father of Our Lord and he extolled others to seek St. Joseph's intercession. Soon, Brother André’s reputation for piety and as a healer grew, and people trav