BIG C CATHOLICS

This is the tenth lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. Follow along, and by the end of Lent, you'll understand the importance of Easter in light of God's plan for our salvation and his deep and unfathomable love for us, his adopted children through Christ. _________________________________________________ In our last lesson we learned how David became the king of Israel. And we began to show some parallels demonstrating how the Davidic Covenant is the prototype of the New Covenant of Jesus Christ. Now we will look a little more closely at this covenant with David. Specifically, we are going to identify the seven primary and three secondary characteristics of this covenant. We will conclude by showing how Christ fulfills the Davidic Covenant, as well as the prophesies of kingdom restoration through the Church. We begin this lesson by identifying the seven primary and three secondary characteristi

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) (Note: I have chosen the readings from Sirach and Colossians) It is my custom on the feast of the Holy Family to offer “words of wisdom” for family life. Underlying them is what I call the Snowflake Principle : People are like snowflakes, no two are alike. Clearly, God loves variety. We need to respect God’s variety, respecting one another, “bearing with one another,” as St. Paul writes. We need to minimize our faults and capitalize on our strengths. Other principles: 2. Elbows and Toes.  You can’t rub elbows with the same people day in and day out without sometimes stepping on each other’s toes. We need to be realistic about family life, learn to say “of course,” and “I’m sorry,” and “I forgive you.” Tensions inevitable. What happens after is what really matters. 3. I’m nobody, who are you? (from a poem by Emily Dic

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Always there is a connection between the first readings and the gospel accounts that the Church presents to us in the major celebrations of the Church’s liturgical year. Such is the case we find in today’s scripture passages and so I begin our reflections with the Old Testament prophet who was one of the Major Prophets found in the Hebrew Bible and who lived 600 years before Christ. When Jeremiah began his ministry the people of Israel had become so hardened by the numbing effects of their sinful ways that they no longer believed God, nor did they fear Him. Jeremiah preached for 40 years, and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. The other prophets of Israel had witnessed some successes, at least for a little while, but not Jeremiah. He was speaking to a brick wall, to people who simply didn’t care about God or their rel

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Who was Shebna? Who was Eliakim? Why did Shebna lose his job to Eliakim? Why should we care? These questions are pretty irrelevant. Today’s reading from Isaiah was clearly selected only because of its reference to keys. The questions in today’s Gospel, on the other hand, are far from irrelevant. Can you imagine a head of state or a pope asking his closest associates, “Who do people say that I am?” The more normal question would be, “What are people saying about me?” The disciples felt no need, apparently, to ask what Jesus meant, and they gave precisely the kind of answer he  was looking for: “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” (How anyone could think he was John the Baptist, whose death was so recent, is beyond me.) When Jesus asked the disciples the more pointed que

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Let’s start today with an informal survey about Scripture. Of the following two prophecies from Isaiah, which one do you like better: “Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you;” or: “Woe unto them that call evil good and good evil”? Which of the following two verses from the Psalms do you prefer: “The Lord is my shepherd; I shall not want,” or: “My only friend is darkness”? What about the Gospels? “Come to me, all you who labor and are burdened, and I will give you rest;” or: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.” You see the trend? It is the most natural thing in the world that our favorite Scripture texts are those that comfort and encourage. (My personal favorite i

The Naming of John the Baptist , Fra Angelico, 1435.  Solemnity of the Nativity of Saint John the Baptist June 24, 2017 By Msgr. Bernard Bourgeois Isaiah 49:1-6; Psalm 139; Acts 13: 22-26; Luke 1:57-66, 80 “John is his name.” (Lk 1:60) Have you ever considered yourself to be the most unqualified person to be placed into a situation where you were compelled to lead? Shortly after my ordination to priesthood, my first pastor died of cancer. In my mid-twenties, I was thrust into the leadership role of that parish until a new pastor was appointed. It was a daunting task as the parish was large and active. In the months leading up to the pastor’s death and the weeks after his funeral, the parish looked to me to lead and guide them through the daily parish activities and the transition to a new pastor. I was the most unlikely person to do so; at the time, I was the youngest and most inexperienced priest in the diocese. With God’s help and a lot of prayer, the parish an

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) In today’s Gospel Jesus says he came to bring not peace but division, and he gives a short catalogue of family conflicts. If this makes you uncomfortable, you are in good company. No one likes this passage. After all, at every Mass we hear: “Lord Jesus Christ, you said to your apostles: Peace I leave you, my peace I give you.” In that context, today’s Gospel doesn’t make sense, some may even find it offensive. Where’s the reconciliation we so often read about in the New Testament? Matthew’s version of this saying is even stronger:   “Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death.” This is not about dysfunctional families, but about family crisis—caused by choice. It seems the stuff of advice columns. But it’s not just any choice. Jeremiah had enemies because he was saying what God tol