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Showing posts with the label Evil

Homily for the 2nd Sunday of Lent, February 28, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you read letters to the editor in newspapers, you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone gives life… th

Homily for the 1st Sunday of Lent, February 21, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

Homily for the Epiphany of the Lord, January 3, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In today’s scripture passages the language is epic, the imagery apocalyptic, the action dramatic. There is ominous danger from a tyrannical and insanely jealous king, a king who mercilessly slaughters innocent babies. There are worldly rulers of great power, wisdom, and wealth, on a quest. There is a great escape, a long journey into the land of the pyramids, that land wherein the waters of the great river Nile push back the boundaries of the death-dealing desert in order that humans might live. The hero-child, the God-Man baby, is saved in order to grow in wisdom, strength, and knowledge so that He may push back the boundaries of arid human living, and even death itself, that we might live in eternal life. Light struggles against darkness. Discovery follows wandering and searching. Truth vanquishes deception. Good prevails over evil. A heavenly guiding star shines in night’s darkness, a darkness that d

Homily for the 2nd Sunday of Lent, February 25, 2018, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If you read letters to the editor in newspapers you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone

Novena to Saint Michael the Archangel for Protection

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Saint Michael the Archangel is known for protecting against evil, for persevering in the Faith and for spiritual healing. Although his feast day is September 29th, as with every novena, you may pray it any time of the year. The Novena to St. Michael for Protection will begin February 20th , during the second week of Lent. As the "Prince of the Heavenly Host", St. Michael the Archangel is second only to the Mother of God in leading the angels. His name in Hebrew means "Who is like God?". It was Michael who commanded heaven's forces in casting down Lucifer and the fallen angels into hell. In 1886, after receiving a prophetic vision of the evil to be visited upon the world in the 20th century, Pope Leo XIII instituted a prayer invoking St. Michael's protection. Scripture mentions him four times (in Daniel 10:13-21 and 12:1, in Jude 1:9 and in the Book of Revelation 12:7-9). The Church recognizes four distinct offices of St. Michael; 1.) to oppose Satan,

Homily for the 1st Sunday of Lent, February 18, 2018, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about w

Homily for the Solemnity of the Epiphany of the Lord, January 7, 2018, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) In today’s scripture passages the language is epic, the imagery apocalyptic, the action dramatic. There is ominous danger from a tyrannical and insanely jealous king, a king who mercilessly slaughters innocent babies. There are worldly rulers of great power, wisdom, and wealth, on a quest. There is a great escape, a long journey into the land of the pyramids, that land wherein the waters of the great river Nile push back the boundaries of the death-dealing desert in order that humans might live. The hero-child, the God-Man baby, is saved in order to grow in wisdom, strength, and knowledge so that He may push back the boundaries of arid human living, and even death itself, that we might live in eternal life. Light struggles against darkness. Discovery follows wandering and searching. Truth vanquishes deception. Good prevails over evil. A heavenly guiding star shines in night’s darknes

The Misfit In “A Good Man is Hard to Find”

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In Flannery O’Connor’s short story “A Good Man is Hard to Find,” the Misfit is the embodiment of evil. His chance encounter with a Georgia family culminates in the execution of the grandmother after she reaches out to touch him. O’Connor uses the Misfit to show how grace and salvation are available to both saint and sinner alike. Whether we accept these is another matter. The Misfit exercises his free will to do evil. Instead of sparing an old woman, he brutally murders her. Rejecting the grandmother’s kindness, he chooses violence over virtue – symbolizing our fallen humanity. Despite being a cold-blooded killer the Misfit by his own words has contemplated Jesus’ resurrection and power over death. The Misfit has asked the same questions many Christians pose. His curiosity about Jesus and ultimate rejection of Judeo-Christian morality (that rooted in the natural law and the teachings of Christ), mirror the view of religious skeptics and others for whom religion has little value. I