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Showing posts with the label Easter Triduum

Reflection for the First Sunday of Lent, Year B

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By Msgr. Bernard Bourgeois  Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15 " The Spirit drove Jesus out into the desert, and he remained  in the desert for forty days. " (Mk 1:12) In the midst of winter, February ushers in the great Paschal Season. “Paschal” comes from the ancient Aramaic pasha, meaning passover. Jesus Christ is the new and final lamb of sacrifice of the passover. The Paschal Season celebrates this mystery of faith. The most important liturgical season of the year, it includes Lent, the Sacred Triduum, and Easter Sunday, “The Great Fifty Days” of the Easter Season, and will solemnly conclude with Pentecost. For a little over three months, the Church intensely prepares for Easter (Lent), celebrates it (Sacred Triduum), and rejoices over it (Easter Season). It is the holiest time of the year! On Ash Wednesday, the very beginning of the Paschal Season and Lent, the Christian hits bottom. The actions and words are cold. Ashes are spread

Good Friday 2020 | “It is finished.”

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Good Friday commemorates the Passion of the Lord, the day of the crucifixion and death of Jesus Christ the Son of God. Nowhere in the world is Mass offered on this day. Reception of the Most Holy Eucharist is possible because hosts were consecrated the evening before at the Mass of the Lord’s Supper. The veneration of the cross, the instrument of Christ’s death that brought about our redemption, is a powerful reminder that each of us were the authors and the ministers of all the sufferings that the divine Redeemer endured (Council of Trent, I, 5, 11). Jesus was executed on the charge of being King of the Jews. The idea that Jesus was a king was brutally mocked. Roman soldiers dressed Him in a robe of royal purple and placed a crown of thorns on His head. Jesus was made to walk to his execution, carrying his own cross. His destination was a place outside of the city called Golgotha or "place of the skull". Crucifixion was the most horrific form of death the Romans devis

Reflection for Holy Thursday | The Mass of the Lord's Supper: "Love One Another as I Have Loved You."

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Holy Thursday Evening Mass of the Lord’s Supper, April 9, 2020 By Msgr. Bernard Bourgeois  Ezekiel 12:1-8, 11-14; Psalm 116:1 Corinthians 11:23-26; John 13:1-15  “I have given you a model to follow, so that  as I have done for you,  you should also do.” (John 13:15) As a child growing up at Sacred Heart Parish in Bennington, Vermont, I remember one particular Holy Thursday Mass in which Holy Cross Father Richard Sullivan, former president of Stonehill College and a longtime friend of Sacred Heart Parish, preached that Holy Thursday was the birthday of the Eucharist. There would be no birthday cake or candles; this birth would be celebrated by going back to the roots of Christianity, to the Lord’s Last Supper, to that night in which Jesus instituted the Eucharist and the priesthood. Indeed, Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday even

Holy Thursday (Maundy Thursday) | 2020

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The Last Supper, Juan de Juanes, 1562, Museo del Prado, Madrid. April 9, 2020 On Holy Thursday, the Mass of Chrism is celebrated by the diocesan Bishop with his priests as concelebrants. Together they renew their priestly vows, manifesting the communion and unity of faith between the priests and their prelate. Thursday evening, the Mass of the Lord’s Supper is offered, which duly celebrates the Last Supper of Jesus and His apostles on the night He was betrayed. At the Mass, the priest washes the feet of twelve individuals, just as Jesus did to give the apostles an example of priestly service. Holy Thursday is indeed an inextricable part of the salvific event of worship that is the Triduum as Msgr. Bernard Bourgeois explains: "Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday evening. The opening procession, much like any Sunday opening procession, includes

Holy Saturday | 2019

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Holy Saturday is a day to keep watch for the expectant rising of Our Savior, when He descended into the dead to bring up with Him those righteous souls who died before His coming. According to tradition, the Blessed Virgin represents the entire Church waiting in faith for the triumph of Christ over sin and death. On this night, the Easter Vigil is celebrated and persons who have been preparing to become Catholics receive the sacraments of Initiation (Baptism, First Holy Communion, and Confirmation) and join the Church in renewing our baptismal promises. The Burial of Jesus When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and th

Good Friday | 2019

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Good Friday commemorates the Passion of the Lord, the day of the crucifixion and death of Jesus Christ the Son of God. Nowhere in the world is Mass offered on this day. Reception of the Most Holy Eucharist is possible because hosts were consecrated the evening before at the Mass of the Lord’s Supper. The veneration of the cross, the instrument of Christ’s death that brought about our redemption, is a powerful reminder that each of us were the authors and the ministers of all the sufferings that the divine Redeemer endured (Council of Trent, I, 5, 11). Jesus was executed on the charge of being King of the Jews. The idea that Jesus was a king was brutally mocked. Roman soldiers dressed Him in a robe of royal purple and placed a crown of thorns on His head. Jesus was made to walk to his execution, carrying his own cross. His destination was a place outside of the city called Golgotha or "place of the skull". Crucifixion was the most horrific form of death the Romans devised

Holy Thursday (Maundy Thursday) | 2019

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The Last Supper, Juan de Juanes, 1562, Museo del Prado, Madrid. April 18, 2019 On Holy Thursday, the Mass of Chrism is celebrated by the diocesan Bishop with his priests as concelebrants. Together they renew their priestly vows, manifesting the communion and unity of faith between the priests and their prelate. Thursday evening, the Mass of the Lord’s Supper is offered, which duly celebrates the Last Supper of Jesus and His apostles on the night He was betrayed. At the Mass, the priest washes the feet of twelve individuals, just as Jesus did to give the apostles an example of priestly service. Holy Thursday is indeed an inextricable part of the salvific event of worship that is the Triduum as Msgr. Bernard Bourgeois explains: "Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday evening. The opening procession, much like any Sunday opening procession, include

Shrove Tuesday and Shrovetide

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Shrove Tuesday - February 13, 2018 Shrove Tuesday is the last day of what traditionally was called "Shrovetide," the week preceding the beginning of Lent. The word itself, Shrovetide, is the English equivalent for "Carnival," which is derived from the Latin words carnem levare , meaning "to take away the flesh." (Note that in Germany, this period is called " Fasching ," and in parts of the United States, "Fat Tuesday" or " Mardi Gras ".) While this was seen as the last chance for merriment, and in some places, has resulted in excessive pleasure, Shrovetide was the time to cast off things of the flesh and to prepare spiritually for Lent, [the Paschal Triduum and the solemnity of Easter. (  Fr. William Saunders, Arlington Catholic Herald , February 19, 2004. ) In the United Kingdom, Ireland, Australia and Canada, this day is "Pancake Day" or "Pancake Tuesday" due to the traditional consumption of pan

Reflection on the First Sunday of Lent, Year B

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By Msgr. Bernard Bourgeois  Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15 " The Spirit drove Jesus out into the desert, and he remained  in the desert for forty days. " (Mk 1:12) In the midst of winter, February ushers in the great Paschal Season. “Paschal” comes from the ancient Aramaic pasha, meaning passover. Jesus Christ is the new and final lamb of sacrifice of the passover. The Paschal Season celebrates this mystery of faith. The most important liturgical season of the year, it includes Lent, the Sacred Triduum, and Easter Sunday, “The Great Fifty Days” of the Easter Season, and will solemnly conclude with Pentecost. For a little over three months, the Church intensely prepares for Easter (Lent), celebrates it (Sacred Triduum), and rejoices over it (Easter Season). It is the holiest time of the year! On Ash Wednesday, the very beginning of the Paschal Season and Lent, the Christian hits bottom. The actions and words are cold. Ashes are spread

Holy Saturday | 2017

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Holy Saturday is a day to keep watch for the expectant rising of Our Savior, when He descended into the dead to bring up with Him those righteous souls who died before His coming. According to tradition, the Blessed Virgin represents the entire Church waiting in faith for the triumph of Christ over sin and death. On this night, the Easter Vigil is celebrated and persons who have been preparing to become Catholics receive the sacraments of Initiation (Baptism, First Holy Communion, and Confirmation) and join the Church in renewing our baptismal promises. The Burial of Jesus When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and th

Prayers to Jesus Christ Crucified

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Prayer to Our Crucified Lord Lord Jesus, I thank You, who laid down Your life for me so meekly. You bore the nails so patiently, You were raised upon the cross so mercilessly, You hung there so painfully, You wept so bitterly, You cried aloud piercingly, You shed Your blood plentifully, and for me, a sinner, You suffered death unquestionably. Now, Lord Jesus, I commend myself to Your love, to the power of Your passion, to the depths of Your endless mercy. Jesus Christ, in Your immeasurable pity, keep alive within me the memory of Your bitter death, of Your holy wounds, so that in sickness and in health, I may remember always Your abounding mercy. Amen. ___________________________________________________ Prayer in Homage to Christ's Passion and Death Jesus, my God, I adore You, present in the Blessed Sacrament of the altar, where You wait day and night to be our comfort while we await Your unveiled presence in Heaven. Jesus Christ, who for my sake has deigned to s

Good Friday | 2017

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Good Friday commemorates the Passion of the Lord, the day of the crucifixion and death of Jesus Christ the Son of God. Nowhere in the world is Mass offered on this day. Reception of the Most Holy Eucharist is possible because hosts were consecrated the evening before at the Mass of the Lord’s Supper. The veneration of the cross, the instrument of Christ’s death that brought about our redemption, is a powerful reminder that each of us were the authors and the ministers of all the sufferings that the divine Redeemer endured (Council of Trent, I, 5, 11). Jesus was executed on the charge of being King of the Jews. The idea that Jesus was a king was brutally mocked. Roman soldiers dressed Him in a robe of royal purple and placed a crown of thorns on His head. Jesus was made to walk to his execution, carrying his own cross. His destination was a place outside of the city called Golgotha or "place of the skull". Crucifixion was the most horrific form of death the Romans devised

Holy Thursday (Maundy Thursday) | 2017

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The Last Supper, Juan de Juanes, 1562, Museo del Prado, Madrid. April 13, 2017 On Holy Thursday, the Mass of Chrism is celebrated by the diocesan Bishop with his priests as concelebrants. Together they renew their priestly vows, manifesting the communion and unity of faith between the priests and their prelate. Thursday evening, the Mass of the Lord’s Supper is offered, which duly celebrates the Last Supper of Jesus and His apostles on the night He was betrayed. At the Mass, the priest washes the feet of twelve individuals, just as Jesus did to give the apostles an example of priestly service. Holy Thursday is indeed an inextricable part of the salvific event of worship that is the Triduum as Msgr. Bernard Bourgeois explains: "Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday evening. The opening procession, much like any Sunday opening procession, include

Tenebrae: Why is it Important to the Easter Triduum?

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Lamentation over the Dead Christ , Sandro Botticelli, c. 1481. Tenebrae , the Latin word for “shadow,” is the name of the ancient liturgy that engages our senses to help us understand the anguish of our Lord Jesus Christ as He was preparing to die for the sins of the whole world. It entails the public recitation (in a church) of Matins and Lauds, the first two hours of the Divine Office, on the evening before or early morning of Maundy Thursday, Good Friday, and Holy Saturday. One of the most conspicuous features of the service is the gradual extinguishing of candles until only a single candle remains, considered a symbol of our Lord. As the church gets darker and darker, we sense the great emotional and physical pain that was very real for Jesus as His hour approached. Toward the end of the service, the Christ candle is hidden, typifying the apparent victory of the forces of evil over good. At the conclusion of the liturgy a loud noise is made, symbolizing the earthquake at the

Fifteen Questions on the Paschal Triduum

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Each year, the Secretariat of Divine Worship receives inquiries concerning the celebration of the Paschal Triduum. The following questions address the most commonly received questions, and may be freely reproduced to inform those seeking to promote the effective celebration of these most sacred days. 1.) When does the Triduum begin and end?   The Easter Triduum begins with the evening Mass of the Lord’s Supper on Holy Thursday, reaches its high point in the Easter Vigil, and closes with Evening Prayer on Easter Sunday. 2.) What are the Holy Oils consecrated and blessed at the Chrism Mass?   The oils, in suitable vessels, are carried in the procession of the gifts and the Bishop blesses each of the three oils separately. The Oil of Catechumens is blessed and will be used at Baptisms; the Oil of the Sick is blessed and will be used for the Anointing of the Sick; and the Oil of Chrism (mixed with balsam) is consecrated and will be used at Baptisms, Confirmations and Ordinations

Easter Triduum Plenary Indulgences

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There are several plenary indulgences that may be obtained during the Easter Triduum — from the evening of Holy Thursday to the evening of Easter Sunday. An indulgence may be either partial or plenary. It is partial if it removes part of the temporal punishment due to sin, or plenary if it removes all punishment. A plenary indulgence may only be obtained once per day. The following prayers/professions will merit a plenary indulgence — provided the conditions for a plenary indulgence are met. (See below.) Plenary Indulgence Opportunities During the Easter Triduum ◗ Every Friday of Lent: Recitation of O Good and Sweetest Jesus after reception of the Eucharist before an image of the crucified Christ . ◗ Holy Thursday: Praying the Tantum Ergo after the Mass of the Last Supper. ◗ Good Friday: Participating in the Veneration of the Cross. ◗ Holy Saturday: Renewing your baptismal vows at the Easter Vigil Mass (renewing your baptismal vows on the anniversary of your baptism may a

Reflection on Holy Thursday | The Mass of the Lord's Supper: "Love One Another as I Have Loved You."

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The Last Supper , Juan de Juanes, 1562, Museo del Prado, Madrid. Holy Thursday Evening Mass of the Lord’s Supper, April 13, 2017 By Msgr. Bernard Bourgeois  Ezekiel 12:1-8, 11-14; Psalm 116:1 Corinthians 11:23-26; John 13:1-15  “I have given you a model to follow, so that  as I have done for you,  you should also do.” (John 13:15) As a child growing up at Sacred Heart Parish in Bennington, Vermont, I remember one particular Holy Thursday Mass in which Holy Cross Father Richard Sullivan, former president of Stonehill College and a longtime friend of Sacred Heart Parish, preached that Holy Thursday was the birthday of the Eucharist. There would be no birthday cake or candles; this birth would be celebrated by going back to the roots of Christianity, to the Lord’s Last Supper, to that night in which Jesus instituted the Eucharist and the priesthood. Indeed, Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itsel

Lent 2017: Observing the Disciplines of This Penitential Season | A Faithful Catholic’s Guide

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From its earliest days, the Church has urged the baptized and catechumens to observe the threefold discipline of fasting, almsgiving, and prayer as a preparation for the celebration of Easter. Failure to observe individual days of penance is not considered serious, but failure to observe penitential days (Ash Wednesday, Good Friday, and all Fridays of Lent) must be considered serious. The penitential season of Lent begins this year on Ash Wednesday, March 1st. The sixth Sunday of Lent, April 9th, marks the beginning of Holy Week and is known as Passion (or Palm) Sunday. Lenten Regulations are summarized as follows: Abstinence: Abstinence from meat is to be observed on Ash Wednesday, Good Friday, and all the Fridays of Lent by all Catholics 14 years of age and older. It should be noted also that “the Fridays of the year outside of Lent remain days of penance, but each individual may substitute for the traditional abstinence from meat some other practice of voluntary self-denial