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Showing posts with the label Sin

Ash Wednesday | 2022

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March 2, 2022  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering

Ash Wednesday | 2021

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February 17, 2021  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: offer

Homily for the Solemnity of the Nativity of the Lord, (Christmas) December 25, 2020, Year B

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Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more. To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass

Reflection for Week Four of Advent: "Our Savior Has Come"

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O King of the Gentiles and Savior of the World "Come and save man, whom Thou hast made out of dust." What is man? He is but a particle of dust, an insignificant creature who has further separated himself from God through sin. He has been cut off from the fountain of truth and banished from God to darkness and misery. Still in the ruins there dwells a spirit that possesses a capacity for truth. In these ashes there is yet a spark that may be fanned to life to burn with the brilliance of divine life. But only God can revive this flame. For this reason, the Church cries out, "Come and save man, whom Thou hast made out of dust." Save him who is so weak, so miserable and helpless. Remember his nothingness. Consider the many enemies who lay snares to rob him of divine life and to entice him into sin. Think of his [finite] knowledge and his proneness to evil, of his tendency to error, and his weakness in the face of temptation. Guard him from the enticements of the worl

Homily for the 26th Sunday in Ordinary Time, September 27, 2020, Year A

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) I want to begin today by putting in front of us some phrases I am sure you have all heard. “Talk is cheap, it’s actions that count.” “You have to walk the walk, not just talk the talk.” “Actions speak louder than words.” There are those who will haughtily dismiss these thoughts as mere truisms. It is probable that those who dismiss them want to avoid paying attention to how these thoughts apply to their relationships with others. You and I have all been hurt by promises given and then broken. Some of us have been given sweet talk and words of love only to later discover that we were, in the name of love, only used. On other occasions we have been given words that have hurt us, really hurt us, not because they were nasty but because we relied on them and were later betrayed. What was the setting for today’s Gospel account about the two sons? Jesus had the day before thrown the moneychangers out of

Ash Wednesday | 2020

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February 26, 2020  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: offer

Ash Wednesday | 2019

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March 6, 2019  " Remember that thou art dust, and to dust thou shalt return ."  On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: off

Homily for the 4th Sunday of Lent (Laetare Sunday), March 11, 2018, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “A body in motion tends to stay in motion, while a body at rest tends to stay at rest.” I’m sure many of you have heard that phrase used in an often-repeated TV commercial that has been airing recently. The phrase has caught my attention especially when I have been a couch potato watching more TV than I should. It’s the “staying at rest” that I am talking about because I am so often afflicted with laziness and lethargy. I resist getting in motion. Well, you may ask, what do those words and that thought have to do with the readings from today’s scripture passages that we just heard? Today is Laetare Sunday. Joy is its theme, joy because we are halfway through Lent and thus very close to the joy of Easter when our Elect will be baptized, confirmed and receive Holy Communion and our Candidates will be received into our Communion of Faith and likewise receive Holy Communion. There is joy, too, because

Homily for the First Sunday of Lent, February 18, 2018, Year B

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Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Years ago, I saw a little cartoon showing a classic long-bearded, robed prophet with a big sign reading “REPENT!*” The asterisk referred to a note at the bottom of the sign: “*If you have already repented, please disregard this notice.” John the Baptist, we were told earlier in this first chapter of Mark’s Gospel, preached a “gospel of repentance.” Now that John is out of the picture, Jesus appears, almost like an understudy filling in for an absent performer. The message is the same: “Repent!” And yet there is a difference. Not only do we usually visualize John and Jesus as in some way quite unlike each other, but we sense, at least, a certain dissimilarity in their message. John’s call to repentance was in view of preparing for Jesus, whose coming was imminent. Jesus’ call to repentance is in view of preparing for the Kingd

Ash Wednesday | 2018

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February 14, 2018  " Remember that thou art dust, and to dust thou shalt return ."  On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities:

Homily for the Solemnity of the Nativity of the Lord, [Christmas] December 25, 2017, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more. To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essenc

Advent Reflection Week Four: "Our Savior Has Come"

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O King of the Gentiles and Savior of the World "Come and save man, whom Thou hast made out of dust." What is man? He is but a particle of dust, an insignificant creature who has further separated himself from God through sin. He has been cut off from the fountain of truth and banished from God to darkness and misery. Still in the ruins there dwells a spirit that possesses a capacity for truth. In these ashes there is yet a spark that may be fanned to life to burn with the brilliance of divine life. But only God can revive this flame. For this reason, the Church cries out, "Come and save man, whom Thou hast made out of dust." Save him who is so weak, so miserable and helpless. Remember his nothingness. Consider the many enemies who lay snares to rob him of divine life and to entice him into sin. Think of his [finite] knowledge and his proneness to evil, of his tendency to error, and his weakness in the face of temptation. Guard him from the enticements of the

A Reflection for the Feast of St. Andrew: The Calling of the Apostles Peter, Andrew, James, John (and You)

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The following reflection is excerpted from an article for the feast of Saint Andrew by blog contributor Msgr. Bernard W. Bourgeois. The calling of the apostles Peter, Andrew, James and John by Christ is a seminal event in Our Lord's ministry. But God's call to discipleship is not consigned to apostles, priests and religious alone. It's our sacred duty, the divine summons of human beings, including ourselves.  ________________________________________ A Reflection for the Feast of St. Andrew Msgr. Bernard Bourgeois The calling of Simon Peter, Andrew, James, and John, all fishermen, fascinates today’s Christians. Could it really be true that Jesus could just walk along and expect these four men to abandon their families and careers? From all that is found in the Gospels, it seems so. They were overwhelmed by the aura and power of Christ. They had no choice but to follow Him; they knew it in the depths of their hearts and souls. Following Jesus wholeheartedly wa

Homily for the 26th Sunday in Ordinary Time, October 1, 2017, Year A

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) I want to begin today by putting in front of us some phrases I am sure you have all heard. “Talk is cheap, it’s actions that count.” “You have to walk the walk, not just talk the talk.” “Actions speak louder than words.” There are those who will haughtily dismiss these thoughts as mere truisms. It is probable that those who dismiss them want to avoid paying attention to how these thoughts apply to their relationships with others. You and I have all been hurt by promises given and then broken. Some of us have been given sweet talk and words of love only to later discover that we were, in the name of love, only used. On other occasions we have been given words that have hurt us, really hurt us, not because they were nasty but because we relied on them and were later betrayed. What was the setting for today’s Gospel account about the two sons? Jesus had the day before thrown the moneychangers out of

Venerable Fulton Sheen on the Unforgivable Sin

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Sin is not the worst thing in the world. The worst thing in the world is the denial of sin....  If I deny that there is any such thing as sin, how shall I ever be forgiven? The denial of sin is the unforgivable sin, for it makes redemption impossible. — Venerable Fulton Sheen ____________________________________________________ Prayer for the Canonization of Venerable Fulton Sheen Heavenly Father, source of all holiness, You raise up within the Church in every age men and women who serve with heroic virtue and love. You have blessed Your Church through the life and ministry of Your servant, Archbishop Fulton J. Sheen. He has written and spoken well of Your Divine Son, Jesus Christ, and was truly an instrument of the Holy Spirit in touching the hearts of countless people.  If it be according to Your Will, for the honor and glory of the Most Holy Trinity and for the salvation of souls, we ask You to move the Church to proclaim him a saint. We ask this through Jesus Chr

What It Means to Be a Christian

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By Father Thomas Mattison There is no such thing as a Church teaching that is not social. Once upon a time the bishop of the Diocese of Burlington was named Robert F. Joyce. He was a native of Proctor and installed as bishop of Burlington in 1957. He resigned as bishop after 15 years at age 75. He would not have been grateful to be called an ecclesiologist — an expert in the theology of the Church — but he was just that. At every Confirmation ceremony he gave the same sermon -- every one! And he would make everyone in church repeat the message after him: Don’t go to heaven alone; take someone with you. RFJ clearly understood that there is in each of us a tendency — a temptation — to think of ourselves before thinking of anyone else and, even, to the exclusion of everyone else. But he understood, too, that such a focus on the single self was absolutely antithetical to Christianity. Just being a Christian means being — at very least — connected to Jesus. We have no connect

Ash Wednesday | 2017

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March 1, 2017  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: offering

Reflection on the First Sunday of Lent, Matthew 4:1-11

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Crucifixion of Jesus icon, Moldovita Monastery, Moldavia, Romania. The First Sunday of Lent, March 5, 2011 By Father Bernard Bourgeois Genesis 2:7-9, 3:1-7; Psalm 51; Romans 5:12-19; Matthew 4:1-11 What are your memories of Lent? Are they of Friday fish sticks, Stations of the Cross, or purple vestments? How about the sacrament of reconciliation? Maybe any or all of these make you think of Lent and its call to holiness. And that’s what Lent really is! It is a call to holiness and a deepening of the unity between the disciple and Jesus. Ultimately the goal of any prayer or liturgical season is unity with Christ, as much as possible while here on earth, and in its fullness in eternal life. Lent is a period of retreat. In it, the faithful are called to walk the path of the suffering and death of Jesus Christ, our Lord and Savior. The second reading for this Sunday (see above) reminds the Church of the focus of Lent. Paul, in his letter to the Romans, says the following:

The Spiritual Exercises of St. Ignatius of Loyola | Rules for Knowing the Different Movements in the Soul

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First Rule . The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses the opposite method, pricking them and biting their consciences through the process of reason. Second Rule . The second: In the persons who are going on intensely cleansing their sins and rising from good to better in the service of God our Lord, it is the method contrary to that in the first Rule, for then it is the way of the evil spirit to bite, sadden and put obstacles, disquieting with false reasons, that one may not go on; and it is proper to the good to give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing. Third Rule . The third: OF SPIRITUAL CONSOLATION. I call it consolat

Feast of St. Mary Magdalene, Apostle to the Apostles

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July 22nd is the Feast of Saint Mary Magdalene. At a time when women were forbidden from testifying in legal proceedings, Mary Magdalene was first to bear witness to Christ's Resurrection. Sacred Scripture records her telling the Apostles what she had seen and heard, hence her title coined by Saint Thomas Aquinas, "the Apostle to the Apostles". Western Christianity has traditionally identified her with three women in the New Testament: the sinful woman who anoints Jesus’ feet with oils and washes them with her tears; Mary of Magdala; and Mary, the sister of Lazarus and Martha of Bethany. All three women exhibit penitence, faith and humility in response to Christ. Whatever her true identity, Mary Magdalene's life demonstrates Jesus' power to redeem, heal and transform. In Mark 16:9 it is written: "When (Christ) had risen, early on the first day of the week, (Easter morning) he appeared first to Mary Magdalene, out of whom he had driven seven demons."