BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) From time to time it is good for us to stand back and look at The Big Picture, so I want to begin by doing that as I share some thoughts with you on this Solemnity of Pentecost. In ancient times God approached us through the Jewish prophets and through their major leaders such as Abraham and Moses. It was through Moses that God gave us His Ten Commandments, commandments that allowed us not only to live as God intended us to live but to live with each other in peace and communion. Then in the fullness of time God came to us in His Word made flesh, in His only begotten Son who became man and thus brought the nearness of God into our very own humanity. “ And the Word became flesh and dwelt among us ,” reports St. John in the Prologue to his gospel. After He lived among us, suffered and died for us, rose from the dead and ascended into heaven, God came to us, and still does even now, in His Holy Spirit. From

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today's readings ) There is a famous story about the prophet Elijah in chapter 19 of the First Book of Kings. He has made powerful enemies and is hiding in a cave. The Lord tells Elijah to stand outside and wait for the Lord to pass. There is a strong violent wind, followed by an earthquake, followed by fire, but the Lord is not in any of these. Then comes a “light silent sound,” which is the New American Bible equivalent of the better known “still small voice” of the King James version. Sometimes, especially at a retreat, for example, there is a tendency to take this story to mean that God always comes quietly. Nothing could be further from the truth. Look at what happened at Pentecost. There was “a noise like a strong driving wind,” and “there appeared to them tongues of fire... and they were all filled with the Holy Spirit.” What about the earthquake? In chapter 4 of Act

"When the Lord told his disciples to go and teach all nations and to baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God. He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ." — St. Irenaeus _______________________________________________ Prayer in Honor of the Holy Spirit God our Father, let the Spirit you sent on your Church to begin the teaching of the gospel continue to work in the world through the hearts of all who believe. We ask this through our Lord Jesus Christ, your So

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In speaking with you about Pentecost I must speak of what cannot be fully explained. All we can do is reverently gaze into the mystery of God’s final movement toward us, the alienated and distant men and women who, with Adam and Eve, have broken off relations with God. Words cannot capture the enormity God’s merciful love for us; they buckle under the weight of it. So Scripture and the Church employ symbols to try to carry Pentecost’s meaning to us. Sometimes symbols are more effective than words in conveying the truth of stupendous events. Essentially Pentecost is the final movement of God’s journey toward us. The initial movement begins in Genesis with God in the Garden of Eden. Note that it is God who makes the move. It is God who initiates; God who offers; God who loves us first. He chooses us. We do not choose him. He chooses us first because He is the superior. If it were otherwise, and inde

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) God the Father inaugurated His presence among us when Abraham responded to Him in faith. The Nativity of Our Lord inaugurated God the Son’s presence among us when God’s self-expression became flesh and was born among us as one of us. This Solemnity of the Ascension of Our Lord into heaven inaugurates the time of God the Holy Spirit’s presence among us. Jesus Christ ascension into heaven opens the door to the Holy Spirit’s dwelling within those who have been baptized into the Body of Christ. Our Blessed Lord’s Ascension into heaven challenges us to see God in a new way. Christ’s ascension is not an ending, it’s a beginning. On the surface in appears that Christ’s Ascension is a departure, but actually it is not. Spirit-filled in His resurrection, Christ now comes to us in a new way – in His Holy Spirit. It is a new beginning. Christ in His humanity is now taken to a new status, the

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) From time to time it is good for us to stand back and look at The Big Picture so I want to begin by doing that as I share some thoughts with you on this Solemnity of Pentecost. In ancient times God approached us through the Jewish prophets and through their major leaders such as Abraham and Moses. It was through Moses that God gave us His Ten Commandments, commandments that allowed us not only to live as God intended us to live but to live with each other in peace and communion. Then in the fullness of time God came to us in His Word made flesh, in His only begotten Son who became man and thus brought the nearness of God into our very own humanity. “ And the Word became flesh and dwelt among us ,” reports St. John in the Prologue to his gospel. After He lived among us, suffered and died for us, rose from the dead and ascended into heaven, God came to us, and still does even now, in His

Fr. Thomas J. Lane S.T.D. Associate Professor of Sacred Scripture Mt. St. Mary's Seminary Emmitsburg, MD ( Click here for today’s readings ) Waiting in Prayer for the Holy Spirit - Intercessory Prayer You go on holidays every year and I do also. We need time away to recharge our batteries and replenish our energy. Many of you tell me where you go on vacation and you go to all sorts of interesting places. As well as going on holidays every year priests and religious also go on holidays with the Lord; it is called a retreat. Priests and Sisters take this holiday with the Lord every year but an increasing number of lay people also take this holiday with the Lord, a retreat, every year. Why? The pace of life is such now that we need a quiet time to spend with the Lord, loving him and soaking up his love and reflecting on our lives and where we’re going. We all need our private space and time apart, our time with the Lord. After Jesus’ Ascension his disciples returne

(This Sunday's Gospel, for the second Sunday of Easter, is the story of Thomas' profession of faith upon encountering the risen Lord in the Upper Room.)  Saint Thomas, the Apostle who at first did not believe, has become for the Church one of the first and most compelling witnesses to the Resurrection of Christ. His initial skepticism mirrors that of many. May his profession of faith upon touching Our Savior's wounds, "My Lord and my God!", redound through the ages to convince and confirm others that Christ's Incarnation, ministry, and victory over sin and death are empirically and existentially real. Jesus' reply to Thomas, "Have you come to believe because you have seen me?" Blessed are those who have not seen and have believed," is less a condemnation of Thomas and more a confirmation of the demands of faith. Among the Apostles, Thomas does not stand out. His knowledge of Jewish scripture and well-formed conscience enabled him to r

Here is the twelfth and final lesson in the Saint Paul Center for Catholic Biblical Theology 's Lenten Scripture study, Genesis to Jesus. In this Easter Monday instalment we will learn how every one of us is standing in the stream of salvation history right now, and how each of us has an opportunity to become a member of the covenant family of God for all eternity. _____________________________________________ In our study thus far, we have seen how God’s loving plan of salvation has unfolded over the course of human events and across time – finally culminating with the life, death, and resurrection of Jesus Christ, the Savior of the world. We can now begin to understand just how deeply God loves us. This is the very essence of salvation history. The story of our salvation is really a love story between God and humanity. Over the past eleven lessons, we’ve seen how that story has shown God’s covenant with humanity progressing from a marriage, to a household, to a tribe, to

A plenary indulgence may be gained by reciting or singing the hymn Veni Creator Spiritus on the first day of the year. This hymn calls on the Holy Spirit's guidance, protection and blessing before endeavoring any new venture. In addition to its place in the Pentecost liturgy, the Veni Creator Spiritus  is devoutly recited as the opening prayer for Church councils and synods. [ Listen to it in Gregorian chant .] Requirements for Obtaining a Plenary Indulgence on New Year's Day: ◗ Recite or sing the hymn Veni Creator Spiritus on the first day of the year. ◗ Say one "Our Father" and one "Hail Mary" for the Pope's intentions . ◗ Worthily receive Holy Communion [ideally on the same  day]. ◗ Make a sacramental confession within 20 days of New Year's Day. ◗ For a plenary indulgence, be free from all attachment to sin, even  venial sin [or the indulgence is partial, not plenary]. Come, Holy Spirit, Creator Blest Come, Holy Spirit, Creator

Three days set apart for fasting, abstinence, and prayer during each of the four seasons of the year. They were the Wednesday, Friday and Saturday after St. Lucy (or Lucia, d. 304) (December 13), the First Sunday of Lent, Pentecost, and the feast of the Holy Cross (September 14). Since the revision of the Roman calendar in 1969, Ember Days are to be observed at the discretion of the National Conference of Bishops. Moreover, their observance may be extended beyond three days and even repeated during the year. Possibly occasioned by the agricultural feasts of ancient Rome, they came to be observed by Christians for the sanctification of the different seasons of the year, and for obtaining God's blessing on the clergy to be ordained during the Embertides. (Etym. Anglo-Saxon oemerge , ashes.) [Ember days draw us closer to God and His universal Church.] Source: Modern Catholic Dictionary, Fr. John A. Hardon, SJ, Doubleday, 1980. An Ember Day Prayer Almighty and eternal God, h

The Coming of the Spirit When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. (Come Holy Spirit, fill the hearts of the faithful with your love!) — Acts of the Apostles 2: 1-4 ________________________________________________ Pentecost Sunday After Jesus had ascended to heaven from Mt. Olivet, the apostles and disciples returned to the Holy City. They remained together in the Upper Room or Cenacle, the place where Jesus had appeared to them and which may well be called the first Christian church. About a hundred and twenty persons were assembled there. They chose Matthias as an apostle in place

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Has it ever struck you as strange that the disciples were gathered “when the time for Pentecost was fulfilled,” i.e., on a Christian feast,? There couldn’t have been any Christian feasts yet, so soon after the Resurrection and Ascension of Jesus. The explanation is simple. The feast we celebrate today already existed long before the time of Jesus. It was not unlike our Thanksgiving, a harvest celebration, celebrated fifty days (seven weeks) after Passover. In the Old Testament it is called the Feast of Weeks. Be that as it may, for us Pentecost means only one thing: the coming of the Holy Spirit, the Spirit of God, the Spirit of the Lord. The Spirit’s first appearance in the Bible is in the second verse of the the first book: “The earth was formless and void... and the Spirit of God was hovering over the waters.” The Spirit’s last ap

By Msgr. Bernard Bourgeois Pentecost is one of the most joyful feasts on the Christian liturgical calendar. For fifty days the Church has been celebrating the great mysteries of Easter, most notably the resurrection of Jesus Christ. Pentecost is the conclusion of the Easter season. Today, the familiar story of Pentecost will be the first reading. The Spirit blows through the upper room where the disciples are hiding and, according to tradition, resides over each of them as tongues of fire. The disciples burst forth from that upper room to preach, teach, baptize, and celebrate the Eucharist. Most of them were martyred for their faith. Courage, strength, love, resolve, faith, and conviction were the marks of the apostles as they began their ministry to the known world after that experience of the Holy Spirit in the upper room. Each Pentecost the Church prays that the same Spirit will make his appearance once again. The wind and fire of the first Pentecost is needed today as much

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) In speaking with you about Pentecost I must speak of what cannot be fully explained. All we can do is reverently gaze into the mystery of God’s final movement toward us, the alienated and distant men and women who, with Adam and Eve, have broken off relations with God. Words cannot capture the enormity God’s merciful love for us; they buckle under the weight of it. So Scripture and the Church employ symbols to try to carry Pentecost’s meaning to us. Sometimes symbols are more effective than words in conveying the truth of stupendous events. Essentially Pentecost is the final movement of God’s journey toward us. The initial movement begins in Genesis with God in the Garden of Eden. Note that it is God who makes the move. It is God who initiates; God who offers; God who loves us first. He chooses us. We do not choose him. He chooses us first because He is the superior. If it were other

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) God the Father inaugurated His presence among us when Abraham responded to Him in faith. The Nativity of Our Lord inaugurated God the Son’s presence among us when God’s self-expression became flesh and was born among us as one of us. This Solemnity of the Ascension of Our Lord into heaven inaugurates the time of God the Holy Spirit’s presence among us. Jesus Christ ascension into heaven opens the door to the Holy Spirit’s dwelling within those who have been baptized into the Body of Christ. Our Blessed Lord’s Ascension into heaven challenges us to see God in a new way. Christ’s ascension is not an ending, it’s a beginning. On the surface in appears that Christ’s Ascension is a departure, but actually it is not. Spirit-filled in His resurrection, Christ now comes to us in a new way – in His Holy Spirit. It is a new beginning. Christ in His humanity is now taken to a new status, the