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Showing posts with the label Lent

Ash Wednesday | 2022

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March 2, 2022  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering

Easter Reflection | A Time of Great Joy

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Father Lance Harlow There is one word to describe the impact that the resurrection of Jesus from the dead has had on those who believe. That one word is joy. In the Gospel of Matthew (Mt 28:1-10), Mary Magdalene and the other women who go to the tomb on Easter Sunday are “overjoyed” at the news from the angels that Jesus has been raised from the dead. The angels tell the women to go quickly to inform the apostles and to go to Galilee where they will see Jesus with their very own eyes. This sequence of events might remind you of what happened 33 years earlier to some shepherds who were tending their flocks at night, when angels appeared to them and told them to go to Bethlehem to see the newborn King of the Jews. Joy, then, is the proper human response to contact with the realm of angels and the glory of God. It is the disposition of a heavenly life — a Christian life. Joy breaks forth into our human experience like the sunshine breaking through the clouds after a downpour. The joy

Palm Sunday | 2021 | Zion, "Behold Your King"

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March 28, 2021 Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city of our salvation, following in His footsteps, so that, being made by His grace partakers of the Cross, we may share in His Resurrection and in His life. Jesus' Entry into Jerusalem When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, 'The master has need of them.' Then he will send them at once."  This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden."  The disciples went and did as Jesus had ordered them. They

Holy Week 2021: The Great Week Celebrates Our Salvation

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In the first centuries of the Church, the week preceding the solemnity of Easter was called the “Great Week.” Then as now, Holy Week is the commemoration of the successful conclusion of the work of salvation accomplished by our Lord, starting with Christ’s triumphant entrance into Jerusalem, and culminating with His glorious Resurrection on Easter Sunday. Below is a brief summation of events. Palm Sunday Palm Sunday of the Lord’s Passion recalls Jesus’ entry into Jerusalem where He was hailed as the Son of David; who comes in the name of the Lord. The liturgy begins with the blessing of palms and the reading of the Gospel of the Passion. The Church offers an apt instruction at the beginning of the procession on Palm Sunday that is applicable throughout Holy Week: “Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city of our salvation, following in his footsteps, so that, being made by his grace partakers of the Cross, we may have a share also

Homily for Palm Sunday, March 28, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) There, you said it. You all said it. You all repeated it, six times, in the Responsorial Psalm. “My God, my God, why have you abandoned me?” In the Passion, Jesus’ words are translated, “Why have you forsaken me?” It’s the same. Maybe some of you even thought: “I’ve been there, I know what it’s like.” It is really hard to take this in. Did Jesus, of all people, really despair on the cross? We know he is quoting Psalm 22, composed when a distressed psalmist was desperately begging for God’s help. In Luke’s Gospel, the crucified Jesus quotes a different Psalm, number 31, also composed in a time of trial and persecution, but the verse he recites is of a totally different kind: “Into your hands I commend my spirit.” But today’s Passion is Mark’s; and he and Matthew have none of the other “Seven Last Words,” just the one we have heard and recited, the blea

A Prayer for Palm Sunday and Holy Week

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[This prayer may be recited individually or as a family before an image of Christ crucified on Palm Sunday and throughout Holy Week. It is taken from the words of Pope Pius XII On the Sacred Liturgy .] "Dearly beloved, in Holy Week, when the most bitter sufferings of Jesus Christ are put before us by the liturgy, the Church invites us to come to Calvary and follow in the blood-stained footsteps of the Divine Redeemer, to carry the Cross willingly with Him, to reproduce in our hearts His spirit of expiation and atonement, and to die together with Him." V/ We ought to glory in the Cross of our Lord Jesus Christ R/ in whom is our salvation, life and resurrection. V/ Let us pray. All-powerful, eternal God, You have chosen to give mankind a model of humility; our Savior took on our flesh, and subjected Himself to the Cross. Grant us the grace to preserve faithfully the lessons He has given us in his Passion and to have a share in His Resurrection. This we ask of You

God Speaks to the Sinner: Reflection for the 5th Sunday of Lent, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Jeremiah 31:31-34; Hebrews 5:7-9; John 12:20-33) My child, you have no idea how important it is to me that you allow me to forgive you. Please don’t put it off. Now is the acceptable time. Is there something from the distant past that you have never been able to confess? Now is the acceptable time. Come now, let us set things right. Though your sins be like scarlet, they may become white as snow. They will be totally washed away in the blood of my only Son, who willingly offered himself up for you. Through his suffering, through his obedience, he has paid the full price of your redemption. He is like the grain of wheat. When he died, he brought forth abundant fruit, to be shared by all. The free banquet of grace awaits you. I would like nothing better than to place my Law within you and write it on your heart. Just think! It would then be the most natural thing in the world for you to live in my love a

Homily for the 4th Sunday of Lent (Laetare Sunday), March 14, 2021, Year B

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René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) It must surely have happened to you that someone gave you as a gift something you already had. You expressed your thanks and later you exchanged the item, or “re-gifted” it. Imagine, however, if someone did that on purpose, giving you a book or DVD or membership, knowing full well that you already had it. Or what about this? I go into your home and take something I have already given you; you think it is lost forever; then I give it back again—as a gift! What could be stranger? And yet, that is exactly the scenario described in today’s first reading. Because of the Chosen People’s infidelity, God allowed their Holy City to be destroyed and sent them into exile. Now he inspires a pagan king to let the exiles return home and rebuild Jerusalem. He gives back the gift he originally gave and took away. What was the difference between the original gift and the re

Reflection for the 4th Sunday of Lent, Year B: "This Man Nicodemus..."

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Fr. Kevin O'Sullivan, O.F.M. This man Nicodemus had a half-open mind as regards Jesus. He was moved by his teaching and miracles. He defended him when his companions were out to have Jesus arrested. He helped to have him properly buried when his enemies had him put to death, but that was as far as he went, apparently. There is no mention of him in the first Christian community of Jerusalem. What held him back, what kept him from giving himself fully to Jesus who spoke so kindly and told him so clearly that he himself was indeed a teacher who had come from God, that he had been offered by God as the sacrificial victim who would save the world? All Nicodemus had to do was to accept his word, "believe in him" and be baptized and he too would have eternal life. Why did he not do this? The answer is given in the beginning of his story "He came to Jesus by night." He was one of the leading Pharisees and evidently was afraid of what they would think of him had

Homily for the 3rd Sunday of Lent, March 7, 2021, Year B

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René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) I am in charge here! I give the orders. Is that clear? Even if I really believed that, I would be well advised not to say it out loud. But let’s suppose I came into your home or place of work and said the same thing. It wouldn’t be long before somebody said, “And just who do you think you are?” In giving the Ten Commandments, God seems to have anticipated that very question. So he begins by stating, clearly and emphatically, just who he is: “I, the Lord, am your God, who brought you out of the land of Egypt, that place of slavery.” And in case you missed it the first time, he says, three verses later, “I, the Lord, your God, am a jealous God.” The commandments that follow are really, really important, but these statements of who God is are more important still. They are the foundation of all the rest. Why not kill? Because I say so, and I am the Lord your God,

Homily for the 2nd Sunday of Lent, February 28, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you read letters to the editor in newspapers, you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone gives life… th

The Son: Reflection for the 2nd Sunday of Lent, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Genesis 22:1-18; Romans 8:31-34; Mark 9:2-10) At the conclusion of the dramatic story of what transpired on a mountain in the land of Moriah, Isaac’s life is spared, a substitute is found for the holocaust, and Abraham, who was willing to offer up his beloved son at God’s command, is rewarded for his unstinting faith. In Old Testament and New Testament times, the place where it was believed Abraham went to sacrifice his son continued to be venerated. The Temple of Jerusalem was built there. In our second reading, St. Paul alludes indirectly to another small mount within easy walking distance of the Temple. The evangelists call it Golgotha. And on an unnamed mountain, somewhere in Galilee, Jesus appeared in his glory, along with Moses and Elijah. These various elements all find a resonance at yet another mountain, in the French alps, called La Salette. In remembrance of the Passion of Jesus, the Beauti

Ash Wednesday | 2021

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February 17, 2021  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: offer

Homily for the 1st Sunday of Lent, February 21, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

Reflection for the First Sunday of Lent, Year B

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By Msgr. Bernard Bourgeois  Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15 " The Spirit drove Jesus out into the desert, and he remained  in the desert for forty days. " (Mk 1:12) In the midst of winter, February ushers in the great Paschal Season. “Paschal” comes from the ancient Aramaic pasha, meaning passover. Jesus Christ is the new and final lamb of sacrifice of the passover. The Paschal Season celebrates this mystery of faith. The most important liturgical season of the year, it includes Lent, the Sacred Triduum, and Easter Sunday, “The Great Fifty Days” of the Easter Season, and will solemnly conclude with Pentecost. For a little over three months, the Church intensely prepares for Easter (Lent), celebrates it (Sacred Triduum), and rejoices over it (Easter Season). It is the holiest time of the year! On Ash Wednesday, the very beginning of the Paschal Season and Lent, the Christian hits bottom. The actions and words are cold. Ashes are spread

Reflection on the 2nd Sunday in Ordinary Time, Year B: "Speak Lord, for Your Servant is Listening"

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Msgr. Bernard Bourgeois 1 Samuel 3:3-10,19; 1 Corinthians 6:13-15,17-20; John 1:35-42 “Speak Lord, for your servant is listening” (1 Sam 3:10) On the day of my ordination to the priesthood, I stood before Bishop Kenneth Angell at the Cathedral of the Immaculate Conception and made a profound statement of faith. It was probably missed by many in the cathedral as it seemed to be more functionary than anything else. At the time, I missed the significance of this statement as well. Toward the beginning of the Rite of Ordination, the deacon called my name and I replied, “Present.” Twenty-two years later, I now grasp the significance of that term. In stating I was “present,” I was referring to the fact that I was fully there, body, mind, heart and soul, to fulfill God’s plan for me. Up to that point, I had studied theology and served in a number of pastoral situations. But like anyone beginning a new phase of life, I had no idea what was to come. On that day, I didn’t know

Homily for the 1st Sunday of Advent, November 29, 2020, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings )  I have a revelation to make. What does that statement make you expect? A personal confession? Some new scandal in the Church? An interesting secret, or some news that will amaze or disappoint you? One way or another, the statement probably sparked your interest. In today’s reading from St. Paul, we find a similar idea: “You are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.” The Christians of Corinth, who are already believers, are waiting for another revelation. As we begin a new year in the life of the Church, we do so with a sense of anticipation. In this respect Advent is quite different from Lent. Both use purple vestments, both omit the Gloria at Mass, both are meant to be a sober preparation for a great feast to follow. Still, have you ever heard of making “Advent resolutions”? For whatever

Seat of Wisdom: Reflection for the Thirty-Second Sunday in Ordinary Time, Year A

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Wisdom 6:12-16; 1 Thessalonians 4:13-18; Matthew 25:1-13) Confucius says: By three methods we may learn wisdom: First, by reflection, which is noblest; second, by imitation, which is easiest; and third by experience, which is the bitterest. The foolish virgins of the parable suffered the bitter consequences of experience. Parents and teachers try to help children avoid just such situations. Ideally, youth will learn to reflect before they act. That is the goal of Wisdom, personified in the first reading. Wisdom is described as resplendent; and “she makes her own rounds, seeking those worthy of her, and graciously appears to them.” How can I read these words without thinking of the Beautiful Lady? One of the titles in the Litany of the Blessed Virgin is: Seat of Wisdom. Explanations differ, as does the iconography. Essentially, however, we are to understand that Jesus in his humanity learned some of his w

Homily for Palm Sunday, April 5, 2020, Year A

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Blood is life-giving; it is the essential element in sustaining us in life. Babies the womb receive oxygen and nutrients from their mothers’ blood. When natural disasters occur the Red Cross appeals for blood donors. During surgeries it sustains patients in life. In many cultures the bonding of people is sealed in rituals that mingle blood. In all cultures blood has a deeply religious significance. When God brought the Hebrew people out of their slavery in Egypt, the blood of sacrificed lambs marked their homes and they were spared the punishment that fell upon their Egyptian captors. Later, on Mt. Sinai, when God bound Himself to His people, Moses offered animal sacrifices and then took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the book of the covenant, and read it in the hearing of the people; and they said, “All that the Lord has spoken

Reflection on the 5th Sunday of Lent | The Raising of Lazarus, "Untie Him and Let Him Go." John 11:1-45

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The Fifth Sunday of Lent (A) March 29, 2020 By Msgr. Bernard Bourgeois Ezekiel 37:12-14; Psalm 130; Romans 8:8-11; John 11:1-45 "Untie him and let him go."  (John 11: 44)  Nearing the end of the season of Lent, the Church this Sunday is knocking at the door of Holy Week (which begins next Sunday, April 9, with Palm Sunday), seeking entrance to the events that together form the passion, death, and resurrection of Jesus Christ. This is the annual reminder of God’s love for His people! During Holy Week, the faithful will visit the Upper Room during the Passover. At this meal, Jesus takes bread and wine and declares it to be His body and blood, which will be poured out for the many. Good Friday is the next stop on the journey. Kneeling at the foot of the cross, the people of God will adore that wood on which their Savior died. The story does not end there! At the Easter Vigil Mass, the people will stand in awe and wonder at the empty tomb. Jesus is risen! All