BIG C CATHOLICS

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) Successor of the Prince of the Apostles. Sovereign of the Vatican City State. Primate of Italy. Archbishop and Metropolitan of the Roman Province. Bishop of Rome. Supreme Pontiff of the Universal Church. Vicar of Jesus Christ. There can be no doubt as to who is being described by this impressive list of titles. The ambitions of James and John don’t even come close. Still, you’ve got to give them credit. Although by this point Jesus has already predicted his passion three times, the third coming immediately before today’s Gospel, James and John seem to be in a state of denial. All they can see is that Jesus is the Messiah, the real deal, destined for glory, and they want to be part of that, to be great by association. No time like the present, then, to jockey for position, to set themselves up to share the honors in a place of privilege. Jesus basically w

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) The answer is: A quiz show in which three well-read persons with excellent memories and reasonably good reflexes compete to win the most money. The correct question is: What is Jeopardy! ? Because they know and remember a lot of stuff, the contestants are considered really smart. They usually appear to be intelligent as well, which is not necessarily the same thing. They are clever. But, are they wise? They may well be, but this is not a requirement; in fact, since wisdom implies a capacity to ponder, it could even be a disadvantage, when rapid recall is of the essence. Which is better—to be well-read and clever (and maybe win lots of money), or to be wise? Today’s readings leave us in no doubt. Wisdom comes first; the rest may or may not follow. Where is wisdom to be found? Our spontaneous, common-sense response would be: “from experience, of cour

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) In the story of creation we are told several times that “God saw that it was good.” There was only one exception: “It is not good for the man to be alone.” The first reading, from Chapter 2 of Genesis, spells out in greater detail what was stated in Chapter 1: “Male and female he created them.” God’s plan is to make a “suitable partner” for the man. This expression is the latest in a long list of possible translations: “Help meet, a helper comparable to him, a helper who is just right for him, a helper suitable for him, a helper fit for him, a helpmate—his like, a helper as his counterpart.” A commentator named Kaiser paraphrases the verse as follows: “I will make (the woman) a power (or strength) corresponding to the man.” He justifies this because the word translated as “help” or “partner” is used most often in the Bible in speaking of God. In Psalm 33

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) In 2012, El Alto, the second-largest city in Bolivia, enacted a law specifically for indigenous people, to the effect that anyone caught stealing with have his hand cut off. This would be done under anesthetic and doctors will be paid to perform the surgery; but there will be no prison sentence for the criminal. Believe it or not, this law was approved by the city’s indigenous community. I have not been able to discover whether it has ever been enforced. Could this be what Jesus actually had in mind? Even the classic code of an eye for an eye and a tooth for a tooth never imposed such an extreme punishment for theft. Jesus is not specific about what kinds of sins our hands or feet or eyes could lead us to commit. It doesn’t matter. All sin, and most especially one’s “besetting,” or dominant, sin is to be avoided, and any measures we take, however harsh, to a

 Fr. Rene J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) In the writings of the classic spiritual teachers, growth in the spiritual life passes through certain stages or “ways.” The “Purgative Way” is that period during which we try, with the help of divine grace, to break away from sin and be purified of past faults. Then comes the “Illuminative Way,” during which we learn as much as we can about God’s working in our lives, about his word, and the sacraments, and seek to discern his will so that we may obey it. Finally there is the “Unitive Way,” characterized by a deep, constant, and effortless experience of our life-giving faith relationship with God. As you can imagine, this does not happen overnight. It’s hard work. There are many setbacks and obstacles along the way, and one never reaches the point of saying, “There! That’s done,” as though there were, so to speak, no more worlds to conquer. Precisely be

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) An interesting phenomenon in modern times is how brand names have become verbs. In our computerized culture we google, we skype, we tweet. Long before that we were xeroxing. What would it be like if we did the same with personal names? Take some of the more popular Bible names. If you were to say someone is “Ruthing” or “Samsoning,” anyone who knows the stories of Ruth or Samson would know exactly what that means. The same with recent popes: “Francising” and “Benedicting” and “John Pauling” would conjure up very specific and typical activities associated with each one. It’s a little like when we might say about a friend, “Oh, that’s just Pat being Pat.” Try it with your own name. In my case, “René-ing” would, for those who know me, imply a whole range of behaviors and attitudes that might please some or annoy others, such as, for example, a somewhat form

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) When it comes to stories about what Jesus did, Mark’s Gospel is usually the most interesting because he gives the most detail, not leaving a lot of room to the imagination. Today’s passage is something of an exception. This has the advantage of allowing us to do some creative listening, to embroider on the text. We might embellish various parts of the story. What else did Jesus say to the man as he led him away from the crowd? Who was allowed to accompany him? Why did the evangelist record the word of healing in the original Aramaic language? Why didn’t Jesus want anyone to know what he had done? But let’s take just one example. Put yourself in the place of the man whose hearing and speech has just been restored by Jesus. Now that you can say something, do you have anything to say? What are the first words out of your mouth? Presumably they would be ent

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) What’s wrong with washing your hands before you eat? What’s wrong with washing cups and jugs and kettles and beds? Nothing, of course. Cleanliness is next to godliness. Jesus did not criticize the Scribes and Pharisees for doing these things. What provoked his reaction was their reference to hand washing as "the tradition of the elders" and the reference to "unclean hands." As you know, "unclean" in the Bible is not the same as "dirty." It has to do with one’s suitability to participate in community and worship. Since a blessing was pronounced on all foods before eating, it made sense that you would not want to be "unclean" in any way. It isn’t so different from restaurants, however informal and casual, having a policy that reads, "No shirt, no shoes, no service." In other words not observing a

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) "Many of his disciples no longer accompanied him." I prefer the classic translation, "They walked with him no longer," as presenting a more forceful image. Not his enemies, but Jesus’ own disciples were falling away from him. They didn’t like what he was saying, and that was that. To be fair, let it be noted that what Jesus was saying was exactly what they called it, "a hard saying." So they applied what we might call "the logic of dislike." We have all seen it. We have all done it. The logic is very simple. It goes a little like this: 1) I try something; 2) I don’t like it; 3) I will never try it again. In the case of today’s Gospel: 1) This Jesus is fascinating; 2) I don’t like this business of eating flesh and drinking blood; 3) Goodbye, Jesus. There are some situations, indeed many, where the logic of dislik

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) Elijah definitely did not have friends in high places. It didn’t help his cause that he had killed all the prophets of Baal. Their chief patroness, Queen Jezebel, expressed her displeasure in these terms: “May the gods do thus to me and more, if by this time tomorrow I have not done with your life what was done to each of them.” In other words, she ordered a hit on him. First he fled about ninety miles, from Mount Carmel near modern-day Haifa in northern Israel, to Beersheba, some forty-five miles south of Jerusalem, in the desert. And to top it off, the best shade he could find was from a broom tree, a plant which is adapted to survive extreme drought conditions. It produces very small leaves, which last only a short time. So Elijah got tired of running away and was ready to give up. “Enough!” he cried, praying for death. God of course had other plans, a

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut  ( Click here for Sunday’s readings ) I hate labels. Not the kind we put on jars or folders, but the kind we put on people to indicate our own superiority. "Liberal" and "conservative," for example, which have legitimate meaning in their own right, have come to be often abused in this way, as a slur against those whose opinions differ from ours. It’s not so long ago that "Protestant" and "Catholic" were labels of this same kind. 2017, just two years away, will mark the 500th anniversary of the beginning of the Protestant Reformation. The hostilities are no longer what they were. Some, perhaps many, of the disagreements have been resolved, but the most fundamental ones have not. One of these relates to the issue of faith and works. The Catholic Church placed and places significant value on works, that is, good deeds, and believes that they are important

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) How much food can you buy for $11,600.00? Maybe 1,365 small pepperoni pizzas. Not enough. Or about 2,900 hamburgers. Not enough. Or about 1,900 rotisserie chickens. Still not enough. Not enough, according to the Apostle Philip, to feed the large crowd that was following Jesus. "Two hundred days’ wages worth of food would not be enough for each of them to have a little," he says. Assuming today’s federal minimum wage of $7.25 per hour, times 8 hours a day, times 5 days a week, times 40 weeks, you get $11,600.00.  Not enough to feed this crowd. This feeding of the multitude is one of the few events that is recorded in all four Gospels. In each case the text specifies five thousand men, and Matthew even notes that this number does not include women and children. The point in each Gospel is that what is on hand, the "supply" in economic term

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) The heart of Jesus, we are told, was moved with pity for the crowd, “for they were like sheep without a shepherd.” There are various ways for such a situation to occur. Nowadays, the obvious and literal case described in the Gospel is found when there are simply no shepherds to tend to the sheep. One thinks immediately of mission lands where one or two missionaries travel almost constantly in hopes of visiting each community two or three times a year. We can forget that in many parts of our own country, less than 150 years ago, that was the reality as well, with many rural areas served by “circuit priests.” Many dioceses seem to be reverting to that condition. In the Archdiocese of Boston, for example, there were so many priests 50 years ago that none of them could reasonably expect to be named a pastor before his 25th anniversary of ordination, if ever. To

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) One of the members of my La Salette religious community is Father Joe, who just turned 87. We get together often for an afternoon of “tea and computer.” He tells me what, in his insatiable curiosity, he needs to know, and I look it up on my laptop. But the first thing is always a visit to NASA’s website, APOD, i.e. “Astronomy Picture of the Day.” Fr. Joe loves science. Not rarely we find something like this. “The Eight-Burst Nebula (pictured above)… originated in the outer layers of a star like our Sun… Neither the unusual shape of the surrounding cooler shell nor the structure and placements of the cool filamentary dust lanes… are well understood.” At which point Fr. Joe will say: “In other words, they haven’t got a clue!” We are meant to understand. That’s why we have a mind. Even children eventually come to realize that “because I’m the Mommy” isn’t a pr

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) Have you ever known someone who “got religion”? In 1977 it was being reported that the famous publisher of a pornographic magazine had been converted through the efforts of Ruth Carter Stapleton, sister of President Carter. Many were skeptical, especially since the conversion resulted in no change to the publisher’s business or lifestyle. No one was surprised when he later said he was an atheist. Every year in Lent we see people returning to church, seriously intending to resume the practice of their Catholic faith. We rejoice to see them, we hope for the best, but we also know that in some cases the enthusiasm will fade. Of course, in many cases, the conversion is genuine. Still, for those who know the individuals in question, it is normal to take a wait-and-see attitude. That seems to be what happened to St. Paul, who was as it were put on a shelf for abo

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday's readings ) In today’s Responsorial Psalm we have the splendid verse: “At nightfall, weeping enters in, but with the dawn, rejoicing.” This reminds me of a book I encountered as a high school seminarian. The title was But with the Dawn Rejoicing . It was the autobiography of a woman named Mary Ellen Kelly. In her teens she had begun to develop rheumatoid arthritis. By the age of 20 she was almost totally immobile. On a train she couldn’t use the sleeper car, but had to travel in the baggage car, strapped to a board. She had the use of only two fingers on one hand; it once took her over two hours to write a note just twenty-five words long. She had plenty of reason to feel sorry for herself, and indeed she did. In due time, however, she met Fr. Joseph Higgins, a Missionary of Our Lady of La Salette. One day he “read her the riot act,” so to speak, and shocked her into

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) When a child asks you what an unfamiliar word or expression means, you may well find yourself beginning the explanation with, “Well, it’s something like...” You start with something the child already knows, in hopes of providing the appropriate insight. This is a natural and quite universal teaching method; recognizable images and interesting stories have always sparked understanding. It should not amaze us, therefore, that Jesus used this approach so often, thirty-two times that we know of, in three Gospels. Surprisingly, there are no parables in John, and only four of Jesus’ parables occur in all three of the other Gospels. Some of the parables have a moral, such as, “So will my heavenly Father do to you, unless each of you forgives his brother from his heart,” at the end of the parable of the unforgiving servant. In other cases the evangelist gives us th

René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) I presume all the adults reading this have made a will, your “last will and testament.” Perhaps you made it a long time ago and it is no longer serves the purpose you had in mind. Nothing prevents you from changing it if you so choose. And if you do, you will then have your very own “old testament” and “new testament.” For many years now, the word formerly translated as “testament” in the Bible is more often given as “covenant.” The meaning, in English at least, is actually quite different. When you write a will, you can do that on your own, with or without the help of a lawyer, but you are not required to involve the persons to whom you will be leaving that jewelry or that moose head or your millions. There is no covenant, no contract with them. A contract or covenant, on the other hand, implies at least two parties who agree to its terms, preferably in writin

Disputation of the Holy Sacrament, Raphael, 1509-1510 Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Do you like jigsaw puzzles? Do friends and family give you “the world’s most difficult” puzzles? Amazon.com has one called “Dalmatians,” with dozens of virtually identical black-and-white dogs filling the entire picture. It’s also two-sided, by the way. Now imagine a futuristic puzzle in which the pieces keep changing shape, and the picture on the box is never the same twice. And let’s make the pieces slippery while we’re at it. We might think the Trinity is like that. If our goal is to understand how one God can exist in three “persons,” when even the word “person” in this context is not at all what we usually think of when we say it, we are doomed to failure. We will never get the pieces to fit. Yet here we are, as always on the Sunday after Pentecost, celebrating the Solemnity of the Most Holy Tr