BIG C CATHOLICS

The Solemnity of the Most Holy Trinity is May 30th. The Divine Family that is God the Father, God the Son and God the Holy Spirit is the central mystery of our Christian faith. The mystery of the Trinity is the life that dwells in us and sustains us. ___________ "God in his deepest mystery is not a solitude but a family, since he has in himself fatherhood, sonship and the essence of the family which is love." — St. John Paul II The Exchange of Persons in the Trinity The three-leaf clover used in religion classes to explain the mystery of three Divine Persons in one God does not begin to penetrate the incomparable majesty, boundless love, and total communion, which the Church in her Tradition and creeds ascribes to the Trinity. To the early Church Fathers the idea of perichoresis (the exchange of Persons in the Trinity), was indispensable to understanding God. This sublime, metaphysical concept is central to John Paul’s Theology of the Body. The inner life of Fa

Editor's note: Occasionally on Tuesday we will feature posts relating to St. John Paul the Great's Theology of the Body; his reflection on our nature and life as persons made in the image and likeness of God, conjugal love, the meaning of celibacy, and the eternal beatitude to which every human being is called. ________________________________________ Saint John Paul II The link between secularization and the crisis of marriage and of the family is only too clear. The crisis concerning the meaning of God and that concerning moral good and evil has succeeded in diminishing an acquaintance with the fundamentals of marriage and of the family which is rooted in marriage. For an effective recovery of the truth in this field, it is necessary to rediscover the transcendent dimension that is intrinsic to the full truth of marriage and the family , overcoming every dichotomy that tends to separate the profane aspects from the religious as if there were two marriages: one

Pope Francis alluded to the forthcoming canonization of Pope Paul VI during a meeting with Rome’s parish priests at the Lateran Basilica this month, stating: "Paul VI will be a saint this year." On February 6th, the Congregation for the Causes of Saints approved the second miracle needed for Blessed Paul VI to be named a saint. It is believed that said canonization could take place in October. Pope Paul VI was born Giovanni Battista Montini in the village of Concesio, Italy, on September 26, 1897. He is remembered for seeing the Second Vatican Council to its conclusion and working to enact its provisions. In 1968 he authored the encyclical Humanae Vitae , which affirmed the Church’s teaching that artificial birth control is gravely immoral and contrary to marriage as conceived by God. Marriage properly understood, is the conjugal union of a man and woman for life, of exclusive and mutual fidelity, for the procreation and education of children. The dual purpose of sexua

Editor's note: Occasionally on Tuesday we will feature posts discussing St. John Paul the Great's Theology of the Body; his reflection on our nature and life as persons made in the image and likeness of God, conjugal love, the meaning of celibacy, and the eternal beatitude to which every human being is called. ________________________________________ Most Reverend Robert J. Baker, S.T.D. Bishop of Birmingham, Alabama  (Excerpted from a pastoral letter delivered as Bishop of Charleston)   Only a careful reflection on Sacred Scripture, done in unison with the Tradition of the Church, can provide the understanding of the human person which the Church can present for our reflection. This is what Pope John Paul II did as he took the Lord's discussion with a group of Pharisees and especially noted that the Lord made reference to the original intent of the Creator when he said, "from the beginning it was not so" (Matt. 19:8). Then, going to the beginn

The Lepanto Foundation, an international foundation based in Rome that aims to defend the principles and institutions of Christian civilization, is reporting that Pope Francis has authorized a commission to 'reinterpret'  Humanae Vitae  'in the light of Amoris laetitia .' Should it lead to the sanctioning of artificial contraception by the Church it would constitute heresy – a fact the report itself acknowledges: "On the subject of contraception, Paul VI expressed himself in Humanae Vitae , in a manner which theologians judge as infallible and thus unmodifiable, not because the document in itself had the requisites of infallibility, but because it reaffirms a doctrine always proposed by the perennial Magisterium of the Church. The Jesuit theologians, Marcelino Zalba, John Ford and Gerald Kelly, the philosophers Arnaldo Xavier da Silveira and Germain Grisez, and many other authors explain how the doctrine of Humanae Vitae needs to be considered infallible, not

Detail, The Marriage of the Virgin , Raphael, 1504.  In the words of Saint John Paul II, “Chastity is a difficult, long term matter; one must wait patiently for it to bear fruit, for the happiness of loving kindness which it must bring. But at the same time, chastity is the sure way to [true] happiness." Sacred Scripture testifies that sexual relations are reserved for married spouses exclusively. Sex outside of marriage in any manner is gravely sinful. Here is an excellent explanation of the Church's teaching on chastity by Cynthia Hurla, a Catholic wife, mother and author of Veil of Chastity . a blog extolling said virtue. What is Chastity? The most basic definition of Chastity is the virtue of saving sex for marriage and remaining open to life within marriage.  But there is so much more to this beautiful and powerful virtue! For Catholics, our faith teaches that chastity is a virtue and that virtue bears fruit.  The Catechism also teaches us that in the case of m

The Most Reverend Charles J. Chaput, O.F.M. Cap. the Archbishop of Philadelphia presented this Brigham Young University forum address on March 22, 2016. He discusses the difficulties faced by believers in America today and the assaults on religious freedom perpetrated by the government and secular forces. Below is a partial transcript of Archbishop Chaput's remarks. They are well worth your time. Starting at 4:32: I want to begin by giving you some background on the Catholic experience in this country. I’ll do that through the lens of a particular Catholic bishop – me. I don’t claim to speak for all or even most Americans who describe themselves as Catholic. But my comments do reflect the views of many Catholics who rank their Catholic faith as the most precious thing in their lives — and actually live that way. So let’s start with a simple fact: Catholics have never entirely “fit” in America. We’ve tried, but the results are mixed. In fact some years ago Stanley Hauerwas

Marriage properly understood, is the conjugal union of a man and woman for life, of exclusive and mutual fidelity, for the procreation and education of children. The dual purpose of sexual union is unitive: the bonding of spouses in greater love and intimacy, and, procreative: to collaborate freely and responsibly with God in the transmission of human life so as to be open to the blessing of children. Pope Paul VI’s seventh and last encyclical, Humanae Vitae affirms the Church’s long held prohibition against artificial contraception. Therefore, "any action which, either in anticipation of the conjugal act or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible" ( Humanae Vitae 14) is a sin against "the wise institution of the Creator to realize in mankind His design of love." Here is an excellent explanation of the Church's teaching on Contraception. Annie D

Orthodox priest, Father Josiah Trenham, interviews His Excellency, Archbishop Salvatore Cordileone, Prefect of the Roman Catholic Archdiocese of San Francisco. Although this was recorded prior to the Supreme Court's Obergefell decision legalizing ‘gay marriage’, Archbishop Cordileone powerfully illustrates why redefining marriage is destructive to the health and well-being of marriage and society. The following are Archbishop Cordileone's concluding remarks. Beginning at 32:35 Fr. Trenham: "Your Excellency… your speaking has been very educational for us. I'm wondering if you could speak directly to us, how can we assume our responsibility also, as an Orthodox community, what can we contribute, how can we co-labor in this?" Abp. Cordileone: "One sort of side benefit I see to what's going on in the culture is God, in His own way, is bringing His people together. The ecumenical cooperation has been very heartening, and I think we see where we nee

Editor's note: Each Tuesday we will feature posts discussing Saint John Paul the Great's Theology of the Body; his reflection on our nature and life as persons made in the image and likeness of God, conjugal love, the meaning of celibacy, and the eternal beatitude to which every human being is called.  ____________________________ In Genesis, when Adam awakes from the divine sleep, God presents him with Eve. Immediately, Adam exclaims, "This at last is bone of my bones and flesh of my flesh." Adam's response is an expression of love. Adam recognizes in Eve a person, equal in dignity to himself. Eve beholds in Adam a person like her. This was the moment that original solitude was overcome. The loneliness and longing that each felt for the other was wondrously fulfilled in their covenantal union. With original unity, Adam was a gift to Eve, and Eve a gift to Adam. Their very bodies spoke a language of intimacy and trust — enabling them to view each other

Editor's note: Each Tuesday we will feature posts discussing Saint John Paul the Great's Theology of the Body; his reflection on our nature and life as persons made in the image and likeness of God, conjugal love, the meaning of celibacy, and the eternal beatitude to which every human being is called.  ________________________ Men were made to love women just as women were made to love men. We were all made to love as God loves. To love the way God loves is to love completely, holding nothing back. Adam and Eve knew this immediately upon seeing each other for the first time. It is inscribed in our bodies; their very physicality speaks this truth. Sex is sacred. It must be protected and revered as a holy and mysterious union. Women express the unrepeatable feminine incarnations of the human person that they are when they love their husbands. In so doing they honor and love God. Men express the unrepeatable masculine incarnations of the human person that they are when t

Pop Psychology vs. Catholic Theology The book Men Are From Mars Women Are From Venus tries to explain male/female relationships by examining the differing emotional needs and perceptions of spouses. The Church teaches and Sacred Scripture affirms that men and women were both from Eden before sin and selfishness replaced love and selflessness. When our first parents turned away from God, the source of life, goodness, truth and beauty, it altered every aspect of our existence. Love, courtship and marriage are difficult under the best of circumstances. One thing is clear, men and women, though equal in dignity are fundamentally different so as to complement each other. Some call this a stereotype. Others refute it as chauvinism. Such views dismiss the design of Providence as arbitrary and fallible. In making us male and female, God is telling us things otherwise unknowable about human beings and Himself. Saint John Paul II observed that in "the beginning," man and woman v

July 25th marks the 48 year anniversary of the publication of Pope Paul VI's landmark encyclical Humanae vitae (Of Human Life: On the Regulation of Birth). It reaffirmed the Church's teaching on the immorality of artificial birth control, the meaning/purpose of conjugal love between husband and wife and the sanctity of marriage. The encyclical was greeted with criticism in many circles, but was applauded by others, including St. Padre Pio, who days before his death conveyed his support in a letter to Paul VI . Pope Paul VI’s seventh and last encyclical, in addition to affirming the Church’s long held prohibition against artificial contraception, articulates a vision of marriage and responsible parenthood that underscores the immense dignity and divine calling of husband and wife. Paul VI spoke of marriage as "the wise institution of the Creator to realize in mankind His design of love" (HV 8). Marriage properly understood, is the conjugal union of a man and wo

This article by Kathryn Jean Lopez, " How Birth Control Changed America for the Worse ", appeared in Crisis Magazine on March 1, 2001. The cultural references are dated, but the negative consequences of artificial birth control predicted in Pope Paul VI's Humanae Vitae have without exception come tragically true. The women featured underscore the enormous damage the pill has wrought on men, women, marriage and society. An excerpt: "Not only has birth control torn apart traditional notions of family life, but it has taken a personal toll on young women like Amanda, who learn the hard way that when sex is readily available, people have a hard time making romantic commitments. The philosopher Allan Bloom noted this phenomenon more than a decade ago in his book Love and Friendship . 'There is an appalling matter-of-factness in public speech about sex today,' he wrote. 'On television schoolchildren tell us about how they will now use condoms in their co

Far too often our culture reduces human sexuality to a recreational activity with little regard for its significance or sacredness. Such an attitude fails to see the person as a unique creation made in the image of God. Women express the unrepeatable feminine incarnations of the human person that they are when they love their husbands. In so doing they honor and love God. Men express the unrepeatable masculine incarnations of the human person that they are when they love their wives. In so doing they also love God. Gender ideology has further devalued the notion that our bodies make visible what is invisible, the spiritual and divine. With such understandings under assault, parents today struggle to give their children an adequate education as to the true meaning of sexuality. As mentioned previously , Jeffrey Mirus, Ph.D., has written extensively on the issues of gender ideology and conjugal love from the Catholic perspective. Dr. Mirus observes, "It is difficult to imagine

By Matthew Coffin The Solemnity of the Most Holy Trinity is May 22nd. The Divine Family that is God the Father, God the Son and God the Holy Spirit is the central mystery of Christian faith and life . The mystery of the Trinity is the life that dwells in us and sustains us . ___________ "God in his deepest mystery is not a solitude but a family, since he has in himself fatherhood, sonship and the essence of the family which is love." — St. John Paul II The Exchange of Persons in the Trinity The three-leaf clover used in religion classes to explain the mystery of three Divine Persons in one God does not begin to penetrate the incomparable majesty, boundless love, and total communion, which the Church in her Tradition and creeds ascribes to the Trinity. To the early Church Fathers the idea of perichoresis (the exchange of Persons in the Trinity), was indispensable to understanding God. This sublime, metaphysical concept is central to John Paul’s Theology of the

Pop Psychology vs. Catholic Theology The book Men Are From Mars Women Are From Venus tries to explain male/female relationships by examining the differing emotional needs and perceptions of spouses. The Church teaches and Sacred Scripture testifies that men and women were both from Eden before sin and selfishness replaced love and selflessness. When our first parents turned away from God, the source of life, goodness, truth and beauty, it altered every aspect of existence. Love, courtship and marriage are difficult under the best of circumstances. One thing is clear, men and women, though equal in dignity are fundamentally different so as to complement each other. Some call this a stereotype. Others dismiss it as chauvinism. Our Creator said, " Viva la difference ." In making us male and female, God is telling us things otherwise unknowable, about human beings and Himself. Saint John Paul II observed that in "the beginning," man and woman viewed each other &q

Fr. Barron on the SCOTUS Same-Sex Marriage Ruling  Ryan Anderson: The Marriage Debate Fr. Barron on Gay Marriage and the Breakdown of Moral Argument How Can Catholics Approach the Topic of Same-Sex "Marriage"? Made for Each Other

When women require excellence in relationships, men should step up to a challenge. Sleeping in the same bed before marriage is a disordered way to express your love for each other in a relationship that is not permanent. Marriage is the free, faithful, total and fruitful exchange of vows between a man and a woman. The more wholesome the dating and courtship period, the greater the chances of a happy and successful marriage. If a man is not ready to commit to a woman, he should not have access to her sexual emotions. When a couple sleeps in the same bed, it points towards the marital act. To wait for marriage is to avoid this occasion of sin. Those who are married will have all their lives to fall asleep looking at their partner. Cohabitation seems a good way to ‘test drive’ our marriage before making the full commitment. Since marriage is just a piece of paper, then surely it’s no big deal? John Paul II said that freedom without responsibility is the opposite of love.

Matthew Coffin In his Theology of the Body, Saint John Paul II seeks to establish an adequate anthropology in which the human person, in both his spiritual and physical dimensions, reveals truths about God. George Weigel has called it, "one of the boldest reconfigurations of Catholic theology in centuries." Part 1 examines the philosophical developments that preceded it. Major schools of thought have been greatly oversimplified in order to show how John Paul II’s contribution is necessary, transformative, and faithful. Augustinianism Prior to the thirteenth century, the dominant school of thought in Catholic theology was that of St. Augustine. Early in the fifth century, Augustine refuted the heresy of Pelagianism. Pelagius taught that Adam’s original sin did not taint human nature. For that reason, Christ’s sacrifice on the cross was neither necessary nor redemptive. A neo-Platonist, Augustine uses the philosophy of Plato, together with the deposit of faith, to op