BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When did Jesus know who He really was? We can reasonably assume that as a little boy He grew into knowledge of who He was. Somewhere (and I am speaking here of Jesus in his human nature) He moved from being a little boy to being a young man and along the way He became aware of the fact that He had a unique relationship with our Father in heaven. In His maturation he came to know who He really was and that would determine His destiny in life. We cannot possibly pinpoint when that realization came to full flower. But certainly at His baptism in the Jordan River by John the Baptizer He had in full measure that realization. Certainly at that moment, the one we just heard about in today’s Gospel account, He was committing Himself to the destiny that lay in front of Him. A booming voice from heaven proclaimed: “You are my beloved Son. On you my favor rests.” Jesus knew that our heavenly Father had special plans fo

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we’ve just heard is part of St. Mark’s introduction of Jesus. It has to do with Jesus’ identity, as have the gospel accounts over the past few Sundays. From the Sunday we celebrated the Baptism of the Lord through the Sunday before Ash Wednesday St. Mark is presenting us with the question: “Who is this Jesus?” Mark’s answer? “The One who has come to bring outcasts back in.” He has come for the outcasts, the outsiders, the lepers, the sinners, and those we disdain. The great irony is that Jesus, the One who came for outcasts, Himself had to get out of town. Note that in several of these gospel accounts we’ve heard, St. Mark reports: “Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived.” That’s true even today in our surrounding culture. It is not politically correct, we are told, to talk about Jesus in public. He has to be kept from wher

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) There are at least four major scenes in the Bible involving water. At the very beginning of creation, even before God utters the words, “Let there be light!” we find the Spirit of God hovering over the waters. In Noah’s time water became a great flood. It marked the end of vice and a new beginning of virtue. It was also then that the dove became a significant symbol of peace. In the book of Exodus the descendants of Abraham passed dry-shod through the waters of the Red Sea. The time of slavery was over. A new time of freedom had begun. All four Gospels mention the baptism of Jesus in the waters of the Jordan. This marked the end of Jesus’ private life and the beginning of his public ministry. Again, we find the Holy Spirit present at the event. Jesus’ appearance on the public scene can hardly be called a “grand entrance.” No one in the crowd, except maybe

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you go out into the North African desert with its rolling and shifting hills of sand, you will likely come upon quicksand. You can also encounter quicksand in our North American swamps, in our Florida Everglades, and even in some of our own inland lakes. Nearer to us you’ll find it in the marshy, reed-filled edges of Michigan’s inland lakes. Sometimes these spots are called sinkholes. They are pockets of loosely packed sand that has collected in a hole with a really deep bottom. There’s nothing solid at the bottom of these sinkholes. When you step into one you immediately begin to sink down and the more you thrash around the more it sucks you down until you are under the sand and then die of suffocation. Many people find themselves in spiritual sinkholes. They are being sucked down into alcoholism, drugs, sex, mistreatment of others, and other sorts of addictions. They are caught in behavior pat

Msgr. Rudolph G. Bandas On Sunday, [January 12th] the Church celebrates the Solemnity of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes. In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins. Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves," He was absolutely sinless and impec

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) When did Jesus know who He really was? We can reasonably assume that as a little boy He grew into knowledge of who He was. Somewhere (and I am speaking here of Jesus in his human nature) He moved from being a little boy to being a young man and along the way He became aware of the fact that He had a unique relationship with our Father in heaven. In His maturation he came to know who He really was and that would determine His destiny in life. We cannot possibly pinpoint when that realization came to full flower. But certainly at His baptism in the Jordan River by John the Baptizer He had in full measure that realization. Certainly at that moment, the one we just heard about in today’s Gospel account, He was committing Himself to the destiny that lay in front of Him. A booming voice from heaven proclaimed: “You are my beloved Son. On you my favor rests.” Jesus knew that our heavenly Father h

Fr. Charles Irvin  Senior Priest  Diocese of Lansing  ( Click here for today’s readings )  The gospel account we’ve just heard is part of St. Mark’s introduction of Jesus. It has to do with Jesus’ identity, as have the gospel accounts over the past few Sundays. From the Sunday we celebrated the Baptism of the Lord through the Sunday before Ash Wednesday St. Mark is presenting us with the question: “Who is this Jesus?” Mark’s answer? “The One who has come to bring outcasts back in.” He has come for the outcasts, the outsiders, the lepers, the sinners, and those we disdain. The great irony is that Jesus, the One who came for outcasts, Himself had to get out of town. Note that in several of these gospel accounts we’ve heard, St. Mark reports: “Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived.” That’s true even today in our surrounding culture. It is not politically correct, we are told, to talk about Jesus in public. He

Msgr. Rudolph G. Bandas Today [January 8th] the Church celebrates the Solemnity of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes. In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins. Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves," He was absolutely sinless and impeccable.

June 24, 2017 Ordinarily the Church observes the day of a saint's death as his feast because that day marks his entrance into heaven. To this rule there are two notable exceptions, the birthdays of the Blessed Virgin and of Saint John the Baptist. The Gospel of Luke relays how Saint John the Baptist’s birth was foretold by the angel Gabriel to his father Zechariah as he offered incense in the Temple. Even before his birth John would be filled with the Holy Spirit. In the womb of his mother Elizabeth John recognized the presence of Christ in the womb of the Blessed Virgin Mary, by leaping for joy. His mission was to prepare the way for the Messiah and to urge the disobedient back to the path of righteous. John’s witness would bring innumerable souls to Christ. On the day of Christ's baptism, John immediately recognized Jesus as the long awaited Anointed One heralded by the prophets, and spoke the words Catholic’s hear at every Mass during the Consecration, “This is th

The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism. — St. Ambrose of Milan Almighty ever-living God, who, when Christ had been baptized in the River Jordan and as the Holy Spirit descended upon him, solemnly declared him your beloved Son, grant that your children by adoption, reborn of water and the Holy Spirit, may always be well pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Saint Proclus, the 5th century patriarch of Constantinople, is best known for his defense of Mary as the Mother of God against the bishop Nestorius. The following reading is excerpted from one of his homilies for the Feast of the Epiphany. ____________________________ Christ appeared in the world, and, bringing beauty out of disarray, gave it luster and joy. He bore the world’s sin and crushed the world’s enemy. He sanctified the fountains of waters and enlightened the minds of men. Into the fabric of miracles he interwove ever greater miracles. For on this day land and sea share between them the grace of the Savior, and the whole world is filled with joy. Today’s feast of the Epiphany manifests even more wonders than the feast of Christmas. On the feast of the Saviour’s birth, the earth rejoiced because it bore the Lord in a manger; but on today’s feast of the Epiphany it is the sea that is glad and leaps for joy; the sea is glad because it receives the blessing of holines

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If you go out into the North African desert with its rolling and shifting hills of sand you will likely come upon quicksand. You can also encounter quicksand in our North American swamps, in our Florida Everglades, and even in some of our own inland lakes. Nearer to us you’ll find it in the marshy, reed-filled edges of Michigan’s inland lakes. Sometimes these spots are called sinkholes. They are pockets of loosely packed sand that has collected in a hole with a really deep bottom. There’s nothing solid at the bottom of these sinkholes. When you step into one you immediately begin to sink down and the more you thrash around the more it sucks you down until you are under the sand and then die of suffocation. Many people find themselves in spiritual sinkholes. They are being sucked down into alcoholism, drugs, sex, mistreatment of others, and other sorts of addictions. They are caught

Every person born has been stained with original sin, except for Mary, the Mother of God, and John the Baptist, the cousin and Forerunner of Christ. From the first moment of her existence, Our Lady was free from original sin by virtue of her Immaculate Conception. John was cleansed of original sin in the womb of his mother, Elizabeth, at the Visitation as recorded in the Gospel of Luke. The Solemnities of the Immaculate Conception and the birth of John the Baptist are the only occasions in the Church calendar where a saint's feast is his nativity. Usually, the date of a saint's death is observed as his feast since that is the day he is born into eternal life. The justification for today's feast is explained by St. Augustine in the Divine Office: Apart from the most holy solemnity commemorating our Savior's birth, the Church keeps the birthday of no other person except that of John the Baptist. (The feasts of the Immaculate Conception and of the Nativity of the Ble

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) When did Jesus know who He really was? We can reasonably assume that as a little boy He grew into knowledge of who He was. Somewhere (and I am speaking here of Jesus in his human nature) He moved from being a little boy to being a young man and along the way He became aware of the fact that He had a unique relationship with our Father in heaven. In His maturation he came to know who He really was and that would determine His destiny in life. We cannot possibly pinpoint when that realization came to full flower. But certainly at His baptism in the Jordan River by John the Baptizer He had in full measure that realization. Certainly at that moment, the one we just heard about in today’s Gospel account, He was committing Himself to the destiny that lay in front of Him. A booming voice from heaven proclaimed: “You are my beloved Son. On you my favor rests.” Jesus knew that our heavenly Father h

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) There are at least four major scenes in the Bible involving water. At the very beginning of creation, even before God utters the words, “Let there be light!” we find the Spirit of God hovering over the waters. In Noah’s time water became a great flood. It marked the end of vice and a new beginning of virtue. It was also then that the dove became a significant symbol of peace. In the book of Exodus the descendants of Abraham passed dry-shod through the waters of the Red Sea. The time of slavery was over. A new time of freedom had begun. All four Gospels mention the baptism of Jesus in the waters of the Jordan. This marked the end of Jesus’ private life and the beginning of his public ministry. Again, we find the Holy Spirit present at the event. Jesus’ appearance on the public scene can hardly be called a “grand entrance.” No one in the crowd, except mayb