BIG C CATHOLICS

Unless there is a Good Friday in your life, there can be no Easter Sunday. — Venerable Fulton Sheen ___________________________________________ Prayer for the Canonization of Venerable Fulton Sheen Heavenly Father, source of all holiness, You raise up within the Church in every age men and women who serve with heroic virtue and dedication. You have blessed Your Church through the life and ministry of Your servant, Archbishop Fulton J Sheen. He has written and spoken well of Your Divine Son, Jesus Christ, and was an instrument of the Holy Spirit in touching the hearts of Your people. If it be according to Your Will, for the honor and glory of the Most Holy Trinity and for the salvation of souls, we humbly ask You to move the Church to proclaim him a saint. We ask this through Jesus, our Lord who reigns together with You. Amen.

The Church in Wales and England celebrates the feast of St. David, bishop and patron of Wales on March 1st.. Very little is known about the life of St. David ( Dewi Sant ). He belonged to that great monastic movement which became influential in Wales in the sixth century and which had links with monasticism in Gaul and in Ireland. The earliest references to David are in the Irish Annals. Many churches across South Wales claim David as their founder. His chief foundation was at Mynyw near Dyfed. He was canonized by Pope Callistus II in 1123. Although he was once among the best-known saints of early English Christianity, the factual information which has come down to us concerning St. David of Wales is largely a product of popular piety. Legend has it that he was descended from royalty and was the uncle of King Arthur. Such accounts are nearly impossible to substantiate. What is known is that he was instramental in helping to spread the Christian faith by virtue of his tireless miss

Editor's note: Occasionally on Tuesday we will feature posts relating to St. John Paul the Great's Theology of the Body; his reflection on our nature and life as persons made in the image and likeness of God, conjugal love, the meaning of celibacy, and the eternal beatitude to which every human being is called. ________________________________________ Saint John Paul II The link between secularization and the crisis of marriage and of the family is only too clear. The crisis concerning the meaning of God and that concerning moral good and evil has succeeded in diminishing an acquaintance with the fundamentals of marriage and of the family which is rooted in marriage. For an effective recovery of the truth in this field, it is necessary to rediscover the transcendent dimension that is intrinsic to the full truth of marriage and the family , overcoming every dichotomy that tends to separate the profane aspects from the religious as if there were two marriages: one

By Father Thomas Mattison When God (or anyone at all) makes a promise it is for one purpose only, to provide certainty about a future that is either hopeless or so uncertain as to make life just too scary for living. Whatever might happen between the moment of the promise and the delivery on the promise, the one to whom the promise is made is invited to want and to trust the promise more than anything else. Thus the promise creates a series of demands without which the promise fades into irrelevance. Since the reliability of the one making the promise is the only assurance offered, the making of a promise invites the creation of a relationship of trust and demands trustworthiness in the maker of the promise. When we talk about God and his promises, we use the word covenant. The first reading for each weekend of Lent holds up for consideration a covenant, a promise made by God in former times. We used to talk of the Old Testament as if there were but one covenant; lately, the te

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Exodus 20:1-17; 1 Corinthians 1:22-25; John 2:13-25) Every time we recite the Lord’s Prayer, we say, "Hallowed be thy name". This is raised as a concern by Our Lady of La Salette, in two distinct contexts. First, she expresses her sadness at the abuse of her Son’s name. Later, she encourages the children to say at least an Our Father and a Hail Mary in their night and morning prayers. This is also her way of reminding us of the Commandment: You shall not take the name of the Lord, your God, in vain. Interestingly, the notion of “hallow” occurs in the next commandment: Remember to keep holy the Sabbath day. Our Lady reminds us of this commandment as well. ‘Hallow’ and ‘holy’ are what linguists call cognate words. Like ‘strengthen’ and ‘strong,’ one is a verb and the other an adjective to express the same idea. In the Gospel, Jesus was angry that the Temple, his Father’

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Why was this church building built? If everyone who is here wrote down their answer and I read them all back to you, you might be surprised at some of the answers. The answer that is obvious to me might not be so obvious to some of you. Well, why then was this building built? My answer is that it was built to be a temple. It was not built just to be a meeting place, or an auditorium, or a theater where we go to experience a drama. A temple is a building that is purpose-built. Our church building here has one chief purpose, namely to immerse us in the drama of our relationship with God. Note that I said “our” relationship with God, not “my relationship with God.” While we may come here for private prayer, the main reason is because this where we as God’s family play out our roles in the great drama of God coming to us and our going back to God our Father. A temple is certainly a building dedicated

Please remember the Holy Father Pope Francis' intentions in prayer throughout the month of March: Formation in Spiritual Discernment That the Church may appreciate the urgency of formation in spiritual discernment, both on the personal and communitarian levels. Specific Intention - To be Announced Pope Francis has decided to keep one monthly prayer intention. He is no longer proposing an urgent prayer intention. Each Sunday on which he delivers an Angelus address, he will request prayers for people and situations that are of concern to the universal Church. The specific intention will focus prayer and action from the faithful on a current event.

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) If you read letters to the editor in newspapers you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine . Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone

It's no accident that the first reading for the second Sunday of Lent (Year B) is the testing of Abraham's faith. Genesis chapter 22 begins: "God put Abraham to the test. He called to him, 'Abraham!' 'Here I am!' [Abraham] replied. Then God said: "Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There you shall offer him up as a holocaust on a height that I will point out to you." "When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Then he reached out and took the knife to slaughter his son. But the LORD's messenger called to him from heaven, 'Abraham, Abraham!' 'Here I am!' he answered. 'Do not lay your hand on the boy,' said the messenger. 'Do not do the least thing to him. I know now how devoted you are to God, since you did not withhold from me your own beloved son.' As Abraham looked about, he spied a ram

• The time of Lent is to be observed by Catholics as a special season of prayer, penance and works of charity. • Ash Wednesday and Good Friday, in particular, are the most important penitential days of the liturgical year. They are days of both fast and abstinence. All Fridays in Lent are days of abstinence. • The rule of fasting states that only one full meal a day can be taken. Two small meals, “sufficient to maintain strength,” are allowed, but together they should not equal another full meal. Eating between meals breaks the fast, but drinking liquids does not. The rule of fasting obliges all Catholics from 18 to 59. • Abstinence refers to the eating of meat. The common estimation of the community is used to determine what falls under the category of meat. The rule of abstinence binds all Catholics 14 years or older. • The substantial observance of the laws of fast and abstinence is a serious obligation. • Self-imposed fasting on the other weekdays of Lent is recommende

Pope Francis alluded to the forthcoming canonization of Pope Paul VI during a meeting with Rome’s parish priests at the Lateran Basilica this month, stating: "Paul VI will be a saint this year." On February 6th, the Congregation for the Causes of Saints approved the second miracle needed for Blessed Paul VI to be named a saint. It is believed that said canonization could take place in October. Pope Paul VI was born Giovanni Battista Montini in the village of Concesio, Italy, on September 26, 1897. He is remembered for seeing the Second Vatican Council to its conclusion and working to enact its provisions. In 1968 he authored the encyclical Humanae Vitae , which affirmed the Church’s teaching that artificial birth control is gravely immoral and contrary to marriage as conceived by God. Marriage properly understood, is the conjugal union of a man and woman for life, of exclusive and mutual fidelity, for the procreation and education of children. The dual purpose of sexua

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) One thing is certain. For Peter, James and John, after what they experienced on that mountain, everything was changed. For Abraham, after what he experienced on another mountain, everything was changed. One was an experience of glory. The other was a test. And what a test! How could God do such a thing to Abraham? How could Abraham accept it without a fight? How could Isaac, presumably a teenager by this time, let himself be tied up and placed on the altar of sacrifice? These are questions that people raise in perfectly good faith. The whole thing seems incredible to us, impossible; which is our way of saying: “I couldn’t do that!” Even granting, as I often say, that it was “another world,” in which it seems child sacrifice was practiced by the pagans, the sacrifice of Isaac is hard for modern readers to make sense of. The au

On February 20th, dioceses in Portugal (together with others around the world) observe the feast of Sts. Francisco and Jacinta Marto. They are the youngest saints not to die as martyrs recognized by the Catholic Church. Francisco and Jacinta’s courageous witness to the faith teach us that even young children can become saints. The brother and sister who tended to their families’ sheep with their cousin Lucia Santo, witnessed the apparitions of Mary, Our Lady of Fatima. The Blessed Virgin Mary’s six appearances between May 13th and October 13th, 1917, at Cova da Iria, near Fatima, Portugal, to three poor shepherd children, was a defining moment in salvation history, presaging several significant events in the 20th century and beyond. Our Lady's urgent message speaks to us today. Mary told the children that she was sent from heaven by God with an urgent message for humanity. At that time, World War I was raging, and Europe was being torn apart by violence and bloodshed. Our La

Of all the dispositions and habits, which lead to political prosperity, Religion and Morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of Men and Citizens... __________________________________________ Freedom is a Gift from God God of justice and Father of truth, who guides your creation in wisdom and in goodness to fulfillment in Christ your Son, open our hearts to the truth of his Gospel, that your peace may rule in our hearts and your justice guide our lives and the life of our nation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Genesis 22:1-18; Romans 8:31-34; Mark 9:2-10) At the conclusion of the dramatic story of what transpired on a mountain in the land of Moriah, Isaac’s life is spared, a substitute is found for the holocaust, and Abraham, who was willing to offer up his beloved son at God’s command, is rewarded for his unstinting faith. In Old Testament and New Testament times, the place where it was believed Abraham went to sacrifice his son continued to be venerated. The Temple of Jerusalem was built there. In our second reading, St. Paul alludes indirectly to another small mount within easy walking distance of the Temple. The evangelists call it Golgotha. And on an unnamed mountain, somewhere in Galilee, Jesus appeared in his glory, along with Moses and Elijah. These various elements all find a resonance at yet another mountain, in the French alps, called La Salette. In remembrance of the Pa

The ultimate goal of fasting is to help each one of us to make a complete gift of self to God. — Pope Benedict XVI __________________________________ The Lenten Prayer of Saint Ephraim O Lord and Master of my life, take from me the spirit of sloth, faintheartedness, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience and love to your servant. Yea, O Lord and King, grant me to see my own sin and not to judge my brother, for You are blessed from all ages to all ages. Amen. Pour into our hearts O Lord, we pray, the Holy Spirit, at whose prompting the Deacon Saint Ephrem exulted in singing of your mysteries and from whom he received the strength and fortitude to serve you and you alone. We ask this in trustful humility through our Lord Jesus Christ, your Son, who lives and reigns with you, and in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Years ago, I saw a little cartoon showing a classic long-bearded, robed prophet with a big sign reading “REPENT!*” The asterisk referred to a note at the bottom of the sign: “*If you have already repented, please disregard this notice.” John the Baptist, we were told earlier in this first chapter of Mark’s Gospel, preached a “gospel of repentance.” Now that John is out of the picture, Jesus appears, almost like an understudy filling in for an absent performer. The message is the same: “Repent!” And yet there is a difference. Not only do we usually visualize John and Jesus as in some way quite unlike each other, but we sense, at least, a certain dissimilarity in their message. John’s call to repentance was in view of preparing for Jesus, whose coming was imminent. Jesus’ call to repentance is in view of preparing for the Kingd

Saint Michael the Archangel is known for protecting against evil, for persevering in the Faith and for spiritual healing. Although his feast day is September 29th, as with every novena, you may pray it any time of the year. The Novena to St. Michael for Protection will begin February 20th , during the second week of Lent. As the "Prince of the Heavenly Host", St. Michael the Archangel is second only to the Mother of God in leading the angels. His name in Hebrew means "Who is like God?". It was Michael who commanded heaven's forces in casting down Lucifer and the fallen angels into hell. In 1886, after receiving a prophetic vision of the evil to be visited upon the world in the 20th century, Pope Leo XIII instituted a prayer invoking St. Michael's protection. Scripture mentions him four times (in Daniel 10:13-21 and 12:1, in Jude 1:9 and in the Book of Revelation 12:7-9). The Church recognizes four distinct offices of St. Michael; 1.) to oppose Satan,

A plenary indulgence may be obtained on each Friday of Lent by the faithful, who after worthily receiving Communion, piously recite the following prayer before an image of Christ crucified – provided the conditions for a plenary indulgence are met. A plenary indulgence remits all temporal punishment due to personal sins. Prayer Before a Crucifix/Prayer to Christ Crucified. Behold, O kind and most sweet Jesus, I cast myself upon my knees in thy sight, and with the most fervent desire of my soul, pray and beseech thee that thou wouldst impress upon my heart lively sentiments of faith, hope, and charity, with true contrition for my sins and a firm purpose of amendment; while with deep affection and grief of soul I ponder within myself and mentally contemplate thy five wounds, having before my eyes the words which David the prophet put on thy lips concerning thee: “My hands and my feet they have pierced, they have numbered all my bones" (Ps 21, 17-18). Amen. In Latin: En

Prayer for Lent Heavenly Father, we give You thanks and praise for the gift of this time of solemn purification and of preparation. We ask, Lord, that You would allow us to look at our lives with honesty and with courage, so that we may live more fully the resurrected life that Your Son, Jesus Christ, came to bring us. We ask Your blessing upon us today, in the name of our most holy Lord and Savior. Amen. Reflection Thank You Lord, that You have renewed us, You have refreshed us, You have shown us what we have been made for, so that we may now live this resurrected life in You. The covenant begins again. The covenant is embarking on this new relationship. The covenant that we’ve received so many times in our life, through baptism, through confirmation, through Holy Eucharist, and we renew that covenant every time that we go to confessional as well, we renew our baptismal graces. Now in this Easter season, we remember that covenant that Jesus made for us in His body and His

February 14, 2018  " Remember that thou art dust, and to dust thou shalt return ."  On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities:

Shrove Tuesday - February 13, 2018 Shrove Tuesday is the last day of what traditionally was called "Shrovetide," the week preceding the beginning of Lent. The word itself, Shrovetide, is the English equivalent for "Carnival," which is derived from the Latin words carnem levare , meaning "to take away the flesh." (Note that in Germany, this period is called " Fasching ," and in parts of the United States, "Fat Tuesday" or " Mardi Gras ".) While this was seen as the last chance for merriment, and in some places, has resulted in excessive pleasure, Shrovetide was the time to cast off things of the flesh and to prepare spiritually for Lent, [the Paschal Triduum and the solemnity of Easter. (  Fr. William Saunders, Arlington Catholic Herald , February 19, 2004. ) In the United Kingdom, Ireland, Australia and Canada, this day is "Pancake Day" or "Pancake Tuesday" due to the traditional consumption of pan

This Sunday’s Gospel reading from Mark summarizes Our Lord’s forty days of temptation in the desert: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Below, Fr. Kevin O'Sullivan, OFM, considers the same account of Jesus' temptation from Luke. _______________________________________________ Fr. Kevin O'Sullivan Christ's voluntary self-mortification of forty days' fast, with its accompanying temptations, was but part of the self-mortification, with its climax on the Cross, which He gladly underwent for our salvation. He did not need to fast in order to keep the inclinations of the body in subjection, He did not need to allow the insult of temptation. He could have said, "begone Satan" at the beginning as easily and as effectively as be said it at the end. But He willingly underwent this humiliation in order to se

By Msgr. Bernard Bourgeois  Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15 " The Spirit drove Jesus out into the desert, and he remained  in the desert for forty days. " (Mk 1:12) In the midst of winter, February ushers in the great Paschal Season. “Paschal” comes from the ancient Aramaic pasha, meaning passover. Jesus Christ is the new and final lamb of sacrifice of the passover. The Paschal Season celebrates this mystery of faith. The most important liturgical season of the year, it includes Lent, the Sacred Triduum, and Easter Sunday, “The Great Fifty Days” of the Easter Season, and will solemnly conclude with Pentecost. For a little over three months, the Church intensely prepares for Easter (Lent), celebrates it (Sacred Triduum), and rejoices over it (Easter Season). It is the holiest time of the year! On Ash Wednesday, the very beginning of the Paschal Season and Lent, the Christian hits bottom. The actions and words are cold. Ashes are spread

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about w

(In 2018, this feast is superseded by the Sunday liturgy.) This feast commemorates the first of eighteen apparitions of the Blessed Virgin Mary witnessed by St. Bernadette Soubirous. On February 11, 1858, Bernadette a poor, sickly child of a local peasant family, first glimpsed, "something white in the shape of a girl" in a grotto near Lourdes, France. Later questioned by Church officials, Bernadette stated that she saw, "a pretty young girl with a rosary over her arm." The girl, Bernadette said, was "lovelier than I have ever seen." Perhaps because of her lowly background, Bernadette was deeply impressed by the polite and dignified way the Lady treated her. On March 25, 1858, during her sixteenth appearance, the Lady identified herself as "the Immaculate Conception," a dogma solemnly proclaimed by Pope Pius IX, on December 8, 1854, in Ineffabilis Deus . ________________________________________________ Fourteen-year-old Bernadette Sou

Fr. Charles Irvin  Senior Priest  Diocese of Lansing  ( Click here for today’s readings )  The gospel account we’ve just heard is part of St. Mark’s introduction of Jesus. It has to do with Jesus’ identity, as have the gospel accounts over the past few Sundays. From the Sunday we celebrated the Baptism of the Lord through the Sunday before Ash Wednesday St. Mark is presenting us with the question: “Who is this Jesus?” Mark’s answer? “The One who has come to bring outcasts back in.” He has come for the outcasts, the outsiders, the lepers, the sinners, and those we disdain. The great irony is that Jesus, the One who came for outcasts, Himself had to get out of town. Note that in several of these gospel accounts we’ve heard, St. Mark reports: “Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived.” That’s true even today in our surrounding culture. It is not politically correct, we are told, to talk about Jesus in public. He